Martin Wight was one of the most profound and influential thinkers on international relations of his time; and his work is increasingly discussed, appraised, and drawn upon today.His earlier volume of posthumously-published lectures - International Theory: The Three Traditions - is now regarded as a seminal text. That volume is here complemented and completed. In these four lectures Wight takes the archetypal thinkers of the three traditions - Machiavelli, Grotius, and Kant - to whom he adds Mazzini, the father of all revolutionary nationalism (and so the prototype of such as Nehru, Nasser, and Mandela) and subjects their writings and careers to a masterlyanalysis and commentary.This volume has been prepared and edited by Gabriele Wight and Brian Porter, and contains an important new introduction to Wight's thought by Professor David S. Yost. The volume also contains a preface by Sir Michael Howard, CH.

Deliberately eschewing disciplinary and temporal boundaries, this volume makes a major contribution to the de-traditionalization of political thinking within the discourses of international relations. Collecting the works of twenty-five theorists, this Ashgate Research Companion engages some of the most pressing aspects of political thinking in world politics today. The authors explore theoretical constitutions, critiques, and affirmations of uniquely modern forms of power, past and present. Among the themes and dynamics examined are textual appropriation and representation, materiality and capital formation, geopolitical dimensions of ecological crises, connections between representations of violence and securitization, subjectivity and genderization, counter-globalization politics, constructivism, biopolitics, post-colonial politics and theory, as well as the political prospects of emerging civic and cosmopolitan orders in a time of national, religious, and secular polarization. Radically different in their approaches, the authors critically assess the discourses of IR as interpretive frames that are indebted to the historical formation of concepts, and to particular negotiations of power that inform the main methodological practices usually granted primacy in the field. Students as well as seasoned scholars seeking to challenge accepted theoretical frameworks will find in these chapters fresh insights into contemporary world-political problems and new resources for their critical interrogation.

History and International Relations collects works by the late Professor Martin Wight (1913-1972), an historian and scholar of international relations. Wight conducted research on many topics, including British colonial history, European studies, international institutions, and the history of states-systems, and is nonetheless best known for his lectures about the political philosophy of international relations at the London School of Economics (1949-1961)and the University of Sussex (1961-1972). He is widely regarded as an intellectual ancestor and pathbreaker of the "English School" of international relations, even though this term only gained currency nine years after his death. The "English School" is usually construed as signifying an approach to thestudy of international relations more rooted in historical and humanistic learning than in the social sciences. This volume encompasses works in four categories: (a) standards of excellence in scholarship about history and international relations; (b) European integration efforts since 1945; (c) British policy in the Middle East, notably in relation to the 1956 Suez crisis; and (d) European politics in the interwar period leading up to 1939. This last category features four chapters by Wight from the noteworthy Chatham House collection sponsored by the Royal Institute of International Affairs, The Worldin March 1939. These chapters on Germany and Eastern Europe stand out as exceptionally thorough and discerning, owing in part to their reliance on a wealth of primary and secondary sources. This collection also includes Wight's reviews of works by Geoffrey Barraclough, Marc Bloch, HerbertButterfield, R. G. Collingwood, Denis Mack Smith, Sir Lewis Namier, A. J. P. Taylor, Arnold J. Toynbee, Veronica Wedgwood, and other historians.

The purpose of this volume is to explore the medieval inheritance of modern international relations. Recent years have seen a flourishing of work on the history of international political thought, but the bulk of this has focused on the early modern and modern periods, leaving continuities with the medieval world largely ignored. The medieval is often used as a synonym for the barbaric and obsolete, yet this picture does not match that found in relevant work in the history of political thought. The book thus offers a chance to correct this misconception of the evolution of Western international thought, highlighting that the history of international thought should be regarded as an important dimension of thinking about the international and one that should not be consigned to history departments. Questions addressed include: what is the medieval influence on modern conception of rights, law, and community? how have medieval ideas shaped modern conceptions of self-determination, consent, and legitimacy? are there ‘medieval’ answers to ‘modern’ questions? is the modern world still working its way through the Middle Ages? to what extent is the ‘modern outlook’ genuinely secular? is there a ‘theology’ of international relations? what are the implications of continuity for predominant historical narrative of the emergence and expansion of international society? Medieval and modern are certainly different; however, this collection of essays proceeds from the conviction that the modern world was not built on a new plot with new building materials. Instead, it was constructed out of the rubble, that is, the raw materials, of the Middle Ages.This will be of great interest to students and scholars of IR, IR theory and political theory. .

Why does Immanuel Kant (1724–1804) consistently invoke God and Providence in his most prominent texts relating to international politics? In this wide-ranging study, Seán Molloy proposes that texts such as Idea for a Universal History with Cosmopolitan Intent and Toward Perpetual Peace cannot be fully understood without reference to Kant’s wider philosophical projects, and in particular the role that belief in God plays within critical philosophy and Kant’s inquiries into anthropology, politics, and theology. Molloy’s broader view reveals the political-theological dimensions of Kant’s thought as directly related to his attempts to find a new basis for metaphysics in the sacrifice of knowledge to make room for faith.This book is certain to generate controversy. Kant is hailed as “the greatest of all theorists” in the field of International Relations (IR); in particular, he has been acknowledged as the forefather of Cosmopolitanism and Democratic Peace Theory. Yet, Molloy charges that this understanding of Kant is based on misinterpretation, neglect of particular texts, and failure to recognize Kant’s ambivalences and ambiguities. Molloy’s return to Kant’s texts forces devotees of Cosmopolitanism and other ‘Kantian’ schools of thought in IR to critically assess their relationship with their supposed forebear: ultimately, they will be compelled to seek different philosophical origins or to find some way to accommodate the complexity and the decisively nonsecular aspects of Kant’s ideas.

This book collects works by the late Professor Martin Wight (1913-1972), an historian and scholar of international relations. He conducted research on many topics, including British colonial history, European studies, international institutions, and the history and sociology of states-systems. He is nonetheless best known for his teaching about the political philosophy of international relations at the London School of Economics (1949-1961) and the University of Sussex (1961-1972). He is widely regarded as an intellectual ancestor and path-breaker of the 'English School' of international relations, even though this term only gained currency nine years after his death. While there is no generally accepted definition of the 'English School', it is usually construed as signifying an approach to the study of international relations more rooted in historical and humanistic learning than in the social sciences. Wight's achievements are consistent with this broad definition. This volume includes works in four categories: (a) traditions of thinking about international relations since the sixteenth century; (b) the causes and functions of war; (c) international and regime legitimacy; and (d) fortune and irony in international politics. In addition to classic essays such as 'Why Is There No International Theory?' and 'Western Values in International Relations' that complement his posthumous 1991 book International Theory: The Three Traditions, this volume includes previously unpublished works on international legitimacy and the causes of war. Wight's analysis of legitimacy examines the evolution of thinking from dynastic to popular approaches, while his work on the causes of war builds on Thucydides and Hobbes.

MacIntyre is greatly discontented with the nature of contemporary morality, which according to him has a form, i.e. what appears like morality, but lacks essential content. He argues that the most common feature of contemporary ethical discourse is that much of it is used to express individual preferences, which leads to disagreements among philosophers, and eventually results in debates that are interminable in character. MacIntyre attributes the cause of this situation to the activities of the enlightenment philosophers of the 17th and 18th centuries who, in an attempt to find rational justification for morality repudiated those essential elements that define the essence of morality and give it its contents. Such elements include historical narrative, tradition, teleology, and divine law. In MacIntyres opinion, morality so constructed was destined for failure, since it was not founded on the true nature of the human person. The obvious consequences of this failure were the birth of diverse post-enlightenment ethical theories and a substantial change in the conception of virtue. In order to remedy this deplorable condition of contemporary ethics MacIntyre, along with other virtue ethicists, advocates a certain renaissance of ethical principles that are founded on the true nature of the human person, characterized by historical narrative, tradition, and teleology, all grounded on divine legislation. Morality thus reconstructed finds its fullest expression in the theory of human character traits, i.e. virtues. This is what has motivated MacIntyres construction of virtue theory, which has brought him into confrontation with the enlightenment philosophers. Our study and analysis of MacIntyres theory of virtue reveals that his account of virtue is inadequate. This inadequacy is what has motivated our own project of reconstructing MacIntyres theory of virtue in view of offering an account of virtue that is adequate. In this way our own project complements that of MacIntyre.

Explore the essential world of "International Relations Theory," a crucial guide within Political Science. This comprehensive book offers a foundation for understanding the dynamics of global politics, power structures, and diplomatic strategies, making it indispensable for students, scholars, and enthusiasts alike. Chapter Overview: 1: Introduction to core concepts and debates in International Relations. 2: Neorealism's focus on power and security. 3: Broad overview of key theories and methods. 4: Examination of international security and state strategies. 5: Realism’s emphasis on the anarchic international system. 6: Constructivism's role of social constructs in global politics. 7: Offensive Realism's view of states seeking dominance. 8: The English School’s balanced approach to international society. 9: Complex Interdependence's multiple channels of state interaction. 10: Liberalism's focus on cooperation and peace. 11: Reflectivism’s critique of traditional theories. 12: Robert Gilpin’s contributions to political economy. 13: The concept of anarchy in international relations. 14: Feminism’s focus on gender dynamics in global politics. 15: Jennifer Sterling-Folker’s work on international theory. 16: Liberal Institutionalism’s role of international institutions. 17: Social Theory’s influence of social structures on politics. 18: Major debates within international relations theory. 19: Classical Realism's historical roots and impact. 20: The Rationalist–Constructivist debate. 21: The link between international trade and state security. Unlock a deeper understanding of international relations with this essential guide, offering invaluable insights for navigating global political dynamics.

What is the English School of International Relations and why is there increasing interest in it? Linklater and Suganami provide a comprehensive account of this distinctive approach to the study of world politics which highlights coexistence and cooperation, as well as conflict, in the relations between sovereign states. In the first book-length volume of its kind, the authors present a comprehensive discussion of the rise and development of the English School, its principal research agenda, and its epistemological and methodological foundations. The authors further consider the English School's position on progress in world politics, its relationship with Kantian thought, its conception of a sociology of states-systems and its approach to good international citizenship as a means of reducing harm in world politics. Lucidly written and unprecedented in its coverage, this book is essential reading for anyone interested in international relations and politics worldwide.

Martin Wight (1913-1972) was one of the most original and enigmatic international thinkers of the twentieth century. This new study, drawing upon Wright's published writings and unpublished papers, examines his work on international relations in the light of his wider thought, his religious beliefs, and his understanding of history.