Jason Mahn traces the concept of the fortunate Fall through the later writings of Soren Kierkegaard, examining Kierkegaard's blunt critique of Idealism's justification of evil, as well as his playful deconstruction of romantic celebrations of sin.

One of the elements that many readers admire in Kierkegaard’s skill as a writer is his ability to create different voices and perspectives in his works. Instead of unilaterally presenting clear-cut doctrines and theses, he confronts the reader with a range of personalities and figures who all espouse different views. One important aspect of this play of perspectives is Kierkegaard’s controversial use of pseudonyms. The present volume is dedicated to exploring the different pseudonyms and authorial voices in Kierkegaard’s writing. The articles featured here try to explore each pseudonymous author as a literary figure and to explain what kind of a person is at issue in each of the pseudonymous works. The hope is that by taking seriously each of these figures as individuals, we will be able to gain new insights into the texts which they are ostensibly responsible for.

Jason Mahn traces the concept of the fortunate Fall through the later writings of Soren Kierkegaard, examining Kierkegaard's blunt critique of Idealism's justification of evil, as well as his playful deconstruction of romantic celebrations of sin.

Soren Kierkegaard (1813–1855), the Danish theologian, philosopher, and preacher, in his last years issued a blistering attack on the established Christianity of the nineteenth century. That challenge was also a summons to an authentic life of Christian faith. With intensity and acumen, Kierkegaard diagnosed the spiritual and intellectual ills of modernity and Christendom and offered a constructive “upbuilding” for active, faithful Christian existence. One of Kierkegaard’s key texts, The Sickness unto Death, outlines the problem of the human condition—sin/despair—and draws the reader into the heart of the Christian faith: the infinite qualitative difference between God and creatures and the paradox of the God-man who came to bring abundant life in the form of authentic selfhood “grounded transparently” in the Creator. In this volume, Paul R. Sponheim, introduces readers to Kierkegaard, unfolds this pivotal text and its connections to Kierkegaard’s theological and ethical worldview, and traces the reception and significance of this text in the modern and contemporary theological tradition. In this, Existing Before God continues the contribution of the Mapping the Tradition series in providing compact yet salient maps of the theological, historical, social, and contextual impact of the most important minds and texts of Christian history.

Pt. 1 Setting the stage: two pilgrims on the way home -- Kierkegaard's tensive picture of Augustine -- Augustine's restless heart and Kierkegaard's desire for an eternal happiness -- Augustine and Kierkegaard on the road: life as a journey -- Pt. 2 Signposts on the journey: specific theological intersections of Augustine and Kierkegaard -- God: the attraction and repulsion of boundless love -- Sin: culpable action and corrupt state -- God's gracious response to sin: the enigma of divine sovereignty and human responsibility -- Christology: the allure of lowliness -- Salvation: faithful love and loving faith -- The church: a parting of the ways? -- Conclusion: two edifying theologies of self-giving.

In this Kierkegaardian reading of Mark's Gospel two of the most creative and passionate witnesses of Christ's gospel are brought together to mutually inform its superlative wonder. Both writers winsomely revealed the nature of human existence in sin, and the new life Jesus lived and made possible for all, as the paradoxical "God-man." They highlighted "the single individual" against the frenzied crowd "in untruth"--driven by despair whether conscious or unconscious--and vulnerable to enticing publicity and deceptive propaganda. The entrenched societal systems unjustly determined for time and eternity who God favored or disfavored. In dramatic contrast, Mark and Kierkegaard both elucidated God's "good news" calling forth the highest and "happy passion" of faith capable of creating a new family unconstrained by the status quo of the established order's old wineskin. In short, through the gospel they powerfully challenged "the system," whether modern "Christendom" or its first-century equivalent and did so by "merely" following Jesus "out over 70,000 fathoms," weathering demonic storms and overcoming dehumanizing societal bureaucracies set against them and humanity at large. This Kierkegaardian reading of Mark reveals two kindred spirits, after Christ's spirit, demonstrating the redemptive love of God for all humanity, centered in Christ.

The International Kierkegaard Commentary-For the first time in English the world community of scholars systematically assembled and presented the results of recent research in the vast literature of Søren Kierkegaard. Based on the definitive English edition of Kierkegaard's works by Princeton University Press, this series of commentaries addresses all the published texts of the influential Danish philosopher and theologian. This is volume 18 in a series of commentaries based upon the definitive translations of Kierkegaard's writings published by Princeton University Press, 1980ff.

The T&T Clark Companion to the Doctrine of Sin provides a comprehensive treatment of the doctrine of sin. The Companion includes an examination of the biblical and rabbinic accounts of sin, and it provides accounts of sin and its effects offered by key theologians throughout Christian history. It also explores debates surrounding the implications of sin for various doctrines, including God, creation, anthropology, and salvation. The book is comprised of 30 major essays that provide an unparalleled examination of the key texts, figures, and debates relevant to the Christian tradition's discussion of the doctrine of sin. The Companion is unique in that every essay seeks to both appropriate and further stimulate the church's understanding of sin and its implications for the whole of the church's dogmatic tradition. The essays are divided into three sections: (1) Biblical Background; (2) Major Figures and Traditions; and (3) Dogmatic Concerns. The first set of essays explores the biblical and rabbinic accounts of sin to bring out the complexities of the biblical presentation and its implications. The second section discusses the role of the doctrine of sin in the theology of key theologians with a special attention to explaining how the doctrine contributes to an understanding of their overall theology. The final section explores key dogmatic questions and concerns related to the doctrine of sin (e.g. original sin, sin and the question of evil and providence, sin and the freedom of the will).

This companion explores Søren Kierkegaard's theological importance, offering a comprehensive reading of his work through a distinctly theological lens, including interpretative concerns, his approach to specific doctrines, and theological trajectories for thinking beyond his work. Beginning with essays on key interpretative factors involved in approaching Kierkegaard's complex corpus, there are also historical accounts of his theological development, followed by – for the first time in a single volume – focused expositions of Kierkegaard's approach to particular doctrinal themes, from those oft-discussed in his work (e.g. Christology) to those more understated (e.g. Pneumatology). The book concludes with theological trajectories for Kierkegaard's thought in the twenty-first century. This volume helps not only to situate Kierkegaard's theology more firmly on the map, but to situate Kierkegaard more firmly on the theological map, as one who has much to offer both the form and content of the theological task.

Kierkegaard was a Christian thinker perhaps best known for his devastating attack upon Christendom or the established order of his time. Sylvia Walsh explores his understanding of Christianity and the existential mode of thinking theologically appropriate to it in the context of the intellectual, cultural, and socio-political milieu of his time.