Drawing on literary texts, conversion manuals, and colonial correspondence from sixteenth- and seventeenth-century Spain and Peru, Forms of Relation shows the importance of textual, religious, and bureaucratic ties to struggles over colonial governance and identities. Goldmark analyzes these ties as forms of kinship forged outside of the well-studied paradigms of sex, biology, and procreation. He demonstrates how colonial actors—Spanish and Indigenous—vied for power when they argued that identity could be shaped by spiritual fatherhood, standardized education, or the regulation of doctrine. Forms of Relation illustrates why we must interrogate the dominant paradigms of mestizaje, heterosexuality, and biology that are too often left unchallenged in studies of Spanish colonialism, demonstrating how nonprocreative kinships shaped the Spanish colonial regime.

In Surface Relations Vivian L. Huang traces how Asian and Asian American artists have strategically reworked the pernicious stereotype of inscrutability as a dynamic antiracist, feminist, and queer form of resistance. Following inscrutability in literature, visual culture, and performance art since 1965, Huang articulates how Asian American artists take up the aesthetics of Asian inscrutability—such as invisibility, silence, unreliability, flatness, and withholding—to express Asian American life. Through analyses of diverse works by performance artists (Tehching Hsieh, Baseera Khan, Emma Sulkowicz, Tseng Kwong Chi), writers (Kim Fu, Kai Cheng Thom, Monique Truong), and video, multimedia, and conceptual artists (Laurel Nakadate, Yoko Ono, Mika Tajima), Huang challenges neoliberal narratives of assimilation that erase Asianness. By using sound, touch, and affect, these artists and writers create new frameworks for affirming Asianness as a source of political and social critique and innovative forms of life and creativity. Duke University Press Scholars of Color First Book Award recipient

Tracing out the origins of the Trinitarian “revival” in the modern era, particularly on account of the influence of Schleiermacher, Tillich, Barth, Rahner, and Pannenberg, through to the destabilizing effects of postmodernity on Trinitarian discourse, the author provides a critical hermeneutic for the evaluation and implementation of thoughtful Trinitarian theology in the contemporary world. Within this frame, the author argues for viewing the Trinity as the intellectual and conceptual context and interdisciplinary arena of interaction between theology and other forms of intellectual inquiries to generate a robust, multifaceted, and historically fluent doctrine of the Trinity.

Evolution of the Property Relation defines an approach to economics which is centered around the concept of property and explores the historical evolution of the relationship of the individual, private property, and the state, and the distinctive changes wrought by the emergence of the market.

First published in 1914, this book was written as an exploration into the role of biting flies in the transmission of disease. Attention is focused on the modes of life occupied by the insects, the means by which infections are transmitted, and preventative measures through which infection could be avoided. The text is designed to bridge the gap between entomological and medical areas, allowing for a pragmatic approach to disease prevention that acknowledges the interdependence of fields. As far as possible, the description of an infection will immediately follow that of the family concerned with its transmission. Written as the companion volume to Non-bloodsucking Flies, this is an illuminating book that will be of value to anyone with an interest in entomological studies and the history of medicine.

In this book, Jim Ruddy has proceeded deep into the hub-center of Husserl’s transcendental subjectivity and unearthed an utterly new phenomenological method. A vast, originative a priori science emerges for the reader. Ruddy presents a unique and powerful eidetic science wherein the object consciousness of Husserl is suddenly shown to point beyond itself to the ultimate theme of the pure subject consciousness of God as He is in Himself. Thus, the book opens up an endlessly new, unrestricted realm of objective material for phenomenology to exfoliate and describe. This is an important work for both general phenomenologists and for scholars of Husserl, Aquinas, and Edith Stein.