"I stayed [in the forest] for two nights. The first night, nothing happened. The second night, at about one or two in the morning, a tiger came--which meant that I didn't get any sleep the whole night. I sat in meditation, scared stiff, while the tiger walked around and around my umbrella tent (klot). My body felt all frozen and numb. I started chanting, and the words came out like running water. All the old chants I had forgotten now came back to me, thanks both to my fear and to my ability to keep my mind under control. I sat like this from 2 until 5 a.m., when the tiger finally left." --A forest monk During the first half of this century the forests of Thailand were home to wandering ascetic monks. They were Buddhists, but their brand of Buddhism did not copy the practices described in ancient doctrinal texts. Their Buddhism found expression in living day-to-day in the forest and in contending with the mental and physical challenges of hunger, pain, fear, and desire. Combining interviews and biographies with an exhaustive knowledge of archival materials and a wide reading of ephemeral popular literature, Kamala Tiyavanich documents the monastic lives of three generations of forest-dwelling ascetics and challenges the stereotype of state-centric Thai Buddhism. Although the tradition of wandering forest ascetics has disappeared, a victim of Thailand's relentless modernization and rampant deforestation, the lives of the monks presented here are a testament to the rich diversity of regional Buddhist traditions. The study of these monastic lineages and practices enriches our understanding of Buddhism in Thailand and elsewhere.

In 1925, a gold rush exploded in this isolated area of northwestern Ontario. A surge of gold seekers hastened to get to Red Lake. With people flooding in, the provincial government decided to establish a presence. In 1926, the Department of Lands and Forests, Ontario Forestry Branch, set up bases throughout the region. This historic book is produced through research mainly via a series of recollections from those who worked for the “Forestry” from 1926 to 1986. The stories are from forest firefighters, pilots, technicians, supervisors, conservation officers, parks workers, junior rangers and a safety officer. Anyone who has visited or lived in this area will gain an appreciation of the history.

Recollections is the result of many meetings with the twenty-eight veterans interviewed, and many hours of editing. The veterans’ names appear in the Contents section of the book. Their stories and their enthusiasm in telling them took me back to those years of uncomplicated patriotism, of courage, honor and glory, and, yes, of loss and suffering. We are proud of them still.

An array of stories--many funny, some educational, and a few inspirational--take readers through the evolution of middle-class American society from the years just after World War II until the Iraq War era.

Constituting Communities explores how community functions within Theravāda Buddhist culture. Although the dominant focus of Buddhist studies for the past century has been on doctrinal and philosophical issues, this volume concentrates on discourses that produced them, and why and how these discourses and practices shaped Theravāda communities in South and Southeast Asia. From a variety of perspectives, including historical, literary, doctrinal and philosophical, and social and anthropological, the contributors explore the issues that have proven important and definitive for identifying what it has meant, individually and socially, to be Buddhist in this particular region. The book focuses on textual discourse, how communities are formed and maintained within pluralistic contexts, and the formation of community both within and between the monastic and lay settings.