From modest chapels to majestic cathedrals, and historic synagogues to modern mosques and Buddhist temples: this photo-filled, pocket-size guidebook presents 1,079 houses of worship in Manhattan and lays to rest the common perception that skyscrapers, bridges, and parks are the only defining moments in the architectural history of New York City. With his exhaustive research of the city's religious buildings, David W. Dunlap has revealed (and at times unearthed) an urban history that reinforces New York as a truly vibrant center of community and cultural diversity. Published in conjunction with a New-York Historical Society exhibition, From Abyssinian to Zion is a sometimes quirky, always intriguing journey of discovery for tourists as well as native New Yorkers. Which popular pizzeria occupies the site of the cradle of the Christian and Missionary Alliance movement, the Gospel Tabernacle? And where can you find the only house of worship in Manhattan built during the reign of Caesar Augustus? Arranged alphabetically, this handy guide chronicles both extant and historical structures and includes * 650 original photographs and 250 photographs from rarely seen archives * 24 detailed neighborhood maps, pinpointing the location of each building * concise listings, with histories of the congregations, descriptions of architecture, and accounts of prominent priests, ministers, rabbis, imams, and leading personalities in many of the congregations

With Their Backs to the Mountains is the history of a stateless people, the Carpatho-Rusyns, and their historic homeland, Carpathian Rus?, located in the heart of central Europe. ÿA little over 100,000 Carpatho-Rusyns are registered in official censuses but their number could be as high as 1,000,000, the greater part living in Ukraine and Slovakia. The majority of the diaspora?nearly 600,000?lives in the US. At present, when it is fashionable to speak of nationalities as ?imagined communities? created by intellectuals or elites who may or may not live in the historic homeland, Carpatho-Rusyns provide an ideal example of a people made?or some would say still being made?before our very eyes. The book traces the evolution of Carpathian Rus? from earliest prehistoric times to the present, and the complex manner in which a distinct Carpatho-Rusyn people, since the mid-nineteenth century, came into being, disappeared, and then re-appeared in the wake of the revolutions of 1989 and the collapse of Communist rule in central and eastern Europe. To help guide the reader further there are 39 text inserts, 34 detailed maps, plus an annotated discussion of relevant books, chapters, and journal articles. ÿ

The aim of this monograph is to present the current situation of Rusyns in those European countries where, according to official or estimated statistics, their number is the highest - Ukraine, Slovakia, Poland, Hungary and Serbia. In presenting the situation of the Rusyn population in these countries, an attempt has been made to indicate the number of Rusyns in the countries under study and at the same time to point out the problems of obtaining accurate data on Rusyns. Another aim of the research was to find out what the main elements of Rusyn ethnic identity are - here, regardless of geographical differences, religious affiliation or Byzantine rite (Catholic or Orthodox) stood out in the first place. The research also focused on the use of the Rusyn language and changes in its status, the possibilities of teaching the Rusyn language and the interest in teaching it among the Rusyns themselves. In addition to these two main aspects of Rusyn identity, other key elements of Rusyn material and non-material culture were also investigated. Emphasis was placed on the use of primarily qualitative methods to refine the available quantitative data. The results presented in this publication are based on both field research and research with Rusyn respondents conducted remotely via electronic communication in 2014-2019. Although this is a five-year period, it is possible to compare the individual Rusyn communities in the five countries studied, at least in part, synchronically (i.e. here and now).

This is a history of a stateless people, the Carpatho-Rusyns, and their historic homeland, Carpathian Rus', located in the heart of central Europe. At the present, when it is fashionable to speak of nationalities as "imagined communities" or as transnational constructs "created" by intellectuals\ elites who may live in the historic "national" homeland or in the diaspora, Carpatho-Rusyns provide an ideal example of a people made—or some would say still being made—before our very eyes. The book traces the evolution of Carpathian Rus' from earliest pre-historic times to the present and the complex manner in which a distinct Carpatho-Rusyn people, since the mid-nineteenth century, came into being, disappeared, and then re-appeared in the wake of the revolutions of 1989 and the collapse of Communist rule in central and eastern Europe.

This pioneering work treats the Ukrainian question in Russian imperial policy and its importance for the intelligentsia of the empire. Miller sets the Russian Empire in the context of modernizing and occasionally nationalizing great power states and discusses the process of incorporating the Ukraine, better known as "Little Russia" in that time, into the Romanov Empire in the late 18th and 19th centuries. This territorial expansion evolved into a competition of mutually exclusive concepts of Russian and Ukrainian nation-building projects.

The Subcarpathian Rusyns are an east Slavic people who live along the southern slopes of the Carpathian mountains where the borders of Ukraine, Slovakia, and Poland meet. Through centuries of oppression under the Austro-Hungarian and Soviet empires, they have struggled to preserve their culture and identity. Rusyn literature, reflecting various national influences and written in several linguistic variants, has historically been a response to social conditions, an affirmation of identity, and a strategy to ensure national survival. In this first English-language study of Rusyn literature, Elaine Rusinko looks at the literary history of Subcarpathia from the perspective of cultural studies and postcolonial theory, presenting Rusyn literature as a process of continual negotiation among states, religions, and languages, resulting in a characteristic hybridity that has made it difficult to classify Rusyn literature in traditional literary scholarship. Rusinko traces Rusyn literature from its emergence in the sixteenth century, through the national awakening of the mid-nineteenth century and its struggle for survival under Hungarian oppression, to its renaissance in inter-war Czechoslovakia. She argues that Rusyn literature provides an acute illustration of the constructedness of national identity, and has prefigured international postmodern culture with its emphasis on border-crossings, intersecting influences, and liminal spaces. With extracts from Rusyn texts never before available in English, Rusinko's study creates an entirely new perspective on Rusyn literature that rescues it from the clichés of Soviet dominated critical theory and makes an important contribution to Slavic studies in particular and post-colonial critical studies in general.

The author discusses the rites of the fourteen celebrations in the annual church calendar, from Christmas and the Epiphany to Lent and Easter. There are detailed descriptions of the festivals on the occasions of births, baptisms, weddings, and funerals.

This book offers a substantial and up-dated discussion and presentation of the new European “frontiers” related to complex and controversial social and spatial (re)integration issues in multicultural and border regions. It represents an inter-disciplinary endeavour from human geographers, social and political scientists, and linguists to understand and interpret the current developments of the European “unity in diversity” paradigm, based on simultaneous and continuous processes of social and spatial convergence and divergence, changing territorialities and identities, particularly in the wider EU’s “inner” and “outer” border regions. These studies convincingly display the prominence of context in understanding the regional and local geo-histories and in making sense of the meanings of borders for social communities and wider societies. They also show how (re)integration potentials of border and multicultural regions are strongly dependent on the creation of a viable multi-level social and spatial planning and cooperation system, within which both “conflict-to-harmony” processes and “common cause” behaviours and practices may become effective, and thus give a new role to local communities in the numerous borderlands across Europe. The book offers both a synthesis of current theoretical-methodological approaches and an analysis of selected case-studies provided by internationally-acknowledged scholars. It represents a valuable instrument for researchers and students of social and spatial integration, human and political geographers, social anthropologists, and social and political scientists, as well as language planners.

With its memorable characters, and rich and vivid detail, Mark Wansa's epic, continent-spanning novel, The Linden and the Oak, combines a haunting and moving love story with a powerful testament to the resilience of the human spirit.