The present volume offers twelve studies dealing with feminine figures in Gnosticism and Manichaeism.In Part One ( Images et symboles ), the Author unveils the hidden meaning of some feminine figures having played a role on the mythical scene of those trends. Some of these figures, borrowed from other traditions, have been deeply reworked by Gnostics or Manichees assuming thereby a new significance. An intermezzo ( Passages ) investigates the presence of women names in titles preserved in the Nag Hammadi Library and the relationship between a female protagonist and a specific literary genre. Part Two ( Histoire et réalité ) reconstructs the portraits of some women, especially Manichaean, to whom the historical inquiry gives life again, thanks to a fresh reading of first hand sources, as well of heresiological or archeological testimonies. Some of these studies have been previously published and have now been significantly updated and expanded. Some others are lectures on Feminine in Gnosticism and Manichaeism given by the Author in Sorbonne, Paris, since 1994.***Les douze études que rassemble ce volume abordent sous différentes facettes le personnage de la femme dans la gnose et dans le manichéisme. Dans la première partie (« Images et symboles »), l Auteur dévoile la signification cachée de quelques figures féminines qui ont joué un rôle sur la scène du mythe. Si les auteurs gnostiques et manichéens ont emprunté certaines d entre elles à d autres traditions, ils ont toutefois remodelé ces figures en profondeur en les chargeant d une nouvelle signification. La deuxième partie (« Passages ») s interroge sur la présence de noms féminins dans les titres conservés de la bibliothèque de Nag Hammadi et sur la relation éventuelle entre une protagoniste féminine et le choix d un genre littéraire. La troisième partie (« Histoire et réalité ») reconstruit les portraits de quelques femmes, surtout manichéennes, dont les traits effacés se précisent grâce à une lecture originale de la documentation directe et des sources hérésiologiques, grâce aussi à l apport de l archéologie.Une partie de ces études, publiée auparavant, paraît ici sous une forme largement amplifiée. D autres reprennent les thèmes de conférences sur la femme dans le manichéisme, données par l Auteur à la Sorbonne entre 1997 et 2002.

Ritual, magic, liturgy, and theurgy were central features of Gnosticism, and yet Gnostic practices remain understudied. This anthology is meant to fill in this gap and address more fully what the ancient Gnostics were doing. While previously we have studied the Gnostics as intellectuals in pursuit of metaphysical knowledge, the essays in this book attempt to understand the Gnostics as ecstatics striving after religious experience, as prophets seeking revelation, as mystics questing after the ultimate God, as healers attempting to care for the sick and diseased. These essays demonstrate that the Gnostics were not necessarily trendy intellectuals seeking epistomological certainities. They were after religious experiences that relied on practices. The book is organized comparatively in a history-of-religions approach with sections devoted to Initiatory, Recurrent, Therapeutic, Ecstatic, and Philosophic Practices. This book celebrates the brilliant career of Birger A. Pearson.

This volume reproduces nineteen chapters and articles published between 1991 through 2008, on Manichaeism, and its contacts with Augustine of Hippo, its most famous convert and also best-known adversary. The contents are divided into four parts: perceptions of Mani within the Roman Empire, select aspects of Manichaean thought, women in Manichaeism, and Manichaeism and Augustine. Though these chapters and articles reproduce their originals, adjustments have been made to include cross-referencing, newer editions, and the like, all with the aim of rendering them more accessible to a new readership among those who follow the fortunes of Mani s religion in the Roman Empire and/or the Manichaean aspects of Augustine of Hippo.

These papers examine the unique place women held in Manichaeism, both in myth and in everyday life – in marked difference with other religions. The reader is invited to a journey from 4th century Roman Empire and Iran to Central Asia and China

The Manichaeans of the Roman East is the first monograph that synthesizes an enormous body of primary material to reconstruct the history of East-Roman Manichaeans, from the time their first missionaries arrived in the territory of the Roman East until the disappearance of Manichaeism from the Eastern Roman Empire. Through her systematically comparative and intertextual investigation of the sources, Matsangou provides a number of original approaches to issues such as the classification of Manichaeism, the socio-religious profile and lifestyle of East Roman Manichaeans, the triggers of the severe anti-Manichaean persecutions. She thoroughly analyses the relationship between Manichaean and Christian ascetics for the first time, suggesting a possible Manichaean impact on the rise of ascetic manifestations among Christian ascetics, monks, and individuals in society. By considering the dimensions of the phenomenon of crypto-Manichaeism and using the concept of “entryism”—borrowed from politics—as a theoretical model, Matsangou makes intriguing hypotheses suggesting an alternative explanation for the disappearance of Manichaeism from the Roman East.

This authoritative collection brings together the latest thinking on women's leadership in early Christianity. Featuring contributors from key thinkers in the fields of Christian history, it considers the evidence for ways in which women exercised leadership in churches from the 1st to the 9th centuries CE.

The papers gathered in this book were presented at the First International Conference (held in Paris, University of Sorbonne, October 27th-28th 2006), devoted to the newly discovered Gospel of Judas, preserved in the 4th century Coptic Codex Tchacos. These essays explore several crucial literary, historical and doctrinal issues related to this gospel, composed in the second half of the 2nd century. This unexpected discovery sheds a new light on the role attributed to Judas by some Gnostic Christian movements. A hotly debated question is precisely the significance of Judas in this gospel: hero or villain? Special attention is given to the sources - Greek, Jewish, Christian and even Iranian - used by the unknown author. This book will be of special interest for historians of late Antiquity religions and scholars in New Testament studies, Gnosticism and Coptic literature.

Neoplatonic Demons and Angels is a collection of eleven studies which examine, in chronological order, the place reserved for angels and demons not only by the main Neoplatonic philosophers (Plotinus, Porphyry, Iamblichus, and Proclus), but also in Gnosticism, the Chaldaean Oracles, Christian Neoplatonism, especially by Pseudo-Dionysius the Areopagite. This volume originates from a panel held at the 2014 ISNS meeting in Lisbon, but is supplemented by a number of invited papers.

The Gospels of the Marginalized provides an exciting new study of three of the most maligned figures in the New Testament story of Jesus: Thomas, usually considered the quintessential doubter among the disciples; Mary Magdalene, characterized as a repentant prostitute during much of the history of the church; and Judas Iscariot, presented as the despicable disciple of Jesus who betrayed his master for money. In this book Marvin Meyer, one of the most prominent of the scholars of gnostic texts and other early Christian literature, offers fresh and accurate translations of the Gospels of Thomas, Mary, and Judas, with their proclamation of the good news of the wisdom of Jesus, and he uses these gospels as the occasion to reexamine the place of Thomas, Mary Magdalene, and Judas Iscariot in the Jesus movement. His striking analysis suggests that Thomas was no doubter, that Mary Magdalene was a beloved disciple in the inner circles of disciples around Jesus, and that the tale of Judas Iscariot as betrayer of Jesus is a piece of fiction. Meyer adds a "Gospel of the Redeemed" as a vivid illustration of how the gospel story of Jesus might read with Jesus as a Jewish teacher of wisdom and Thomas, Mary, and Judas restored as loyal followers of the teacher from Nazareth.

In the second century, Platonist and Judeo-Christian thought were sufficiently friendly that a Greek philosopher could declare, "What is Plato but Moses speaking Greek?" Four hundred years later, a Christian emperor had ended the public teaching of subversive Platonic thought. When and how did this philosophical rupture occur? Dylan M. Burns argues that the fundamental break occurred in Rome, ca. 263, in the circle of the great mystic Plotinus, author of the Enneads. Groups of controversial Christian metaphysicians called Gnostics ("knowers") frequented his seminars, disputed his views, and then disappeared from the history of philosophy—until the 1945 discovery, at Nag Hammadi, Egypt, of codices containing Gnostic literature, including versions of the books circulated by Plotinus's Christian opponents. Blending state-of-the-art Greek metaphysics and ecstatic Jewish mysticism, these texts describe techniques for entering celestial realms, participating in the angelic liturgy, confronting the transcendent God, and even becoming a divine being oneself. They also describe the revelation of an alien God to his elect, a race of "foreigners" under the protection of the patriarch Seth, whose interventions will ultimately culminate in the end of the world. Apocalypse of the Alien God proposes a radical interpretation of these long-lost apocalypses, placing them firmly in the context of Judeo-Christian authorship rather than ascribing them to a pagan offshoot of Gnosticism. According to Burns, this Sethian literature emerged along the fault lines between Judaism and Christianity, drew on traditions known to scholars from the Dead Sea Scrolls and Enochic texts, and ultimately catalyzed the rivalry of Platonism with Christianity. Plunging the reader into the culture wars and classrooms of the high Empire, Apocalypse of the Alien God offers the most concrete social and historical description available of any group of Gnostic Christians as it explores the intersections of ancient Judaism, Christianity, Hellenism, myth, and philosophy.