The last two decades have been transformational, often discordant ones for German feminism, as a new cohort of activists has come of age and challenged many of the movement’s strategic and philosophical orthodoxies. Mad Mädchen offers an incisive analysis of these trans-generational debates, identifying the mother-daughter themes and other tropes that have defined their representation in German literature, film, and media. Author Margaret McCarthy investigates female subjectivity as it processes political discourse to define itself through both differences and affinities among women. Ultimately, such a model suggests new ways of re-imagining feminist solidarity across generational, ethnic, and racial lines.

Cultural Studies have been preoccupied with questions of national identity and cultural representations. At the same time, feminist studies have insisted upon the entanglement of gender with issues of nation, class, and ethnicity. Developments in the wake of German unification demand a reassessment of the nexus of gender, Germanness and nationhood. The contributors to this volume pursue these strands of the cultural debate in German history, literature, visual arts, and language over a period of three hundred years in sections devoted to History and the Canon, Visual Culture, Germany and Her "Others," and Language and Power. Contributors: L. Adelson, A. Taylor Allen, K. Bauer, R. Berman, B. Byg, M. Denman, E. Frederiksen, S. Friedrichsmeyer, E. Kaufmann, L. Koepnick, B. Kosta, S. Lefko, A. M.O'Sickey, B. Mennel, H. M. Müller, B. Peterson, L. Pusch, D. Sweet, H. Watt, S. Zantop.

In West German literature in the 1970s and 1980s bodies functioned not as victims of history nor as allegories for the nation but as sites of contested identities. Focusing on conflicts about identity in present-day Germany and on literary texts in which the body is an aesthetic construct, Leslie A. Adelson reformulates questions of embodiment and historical agency—questions that continue to haunt culture studies in general and German studies and women's studies in particular. This interdisciplinary study of history, race, gender, and nationality offers rich readings of three contemporary prose texts that challenge the suppositions of prevalent literary theory—Anne Duden's Übergang, TORKAN's Tufan: Brief an einen islamischen Bruder, and Jeanette Lander's Ein Sommer in der Woche der Itke K. Adelson's discussion of heterogeneous identities in contemporary German culture boldly explores accountability and innovation in historical process.

Essays in this volume rethink conventional ways of conceptualizing female authorship and re-examine the formal, aesthetic, and thematic terms in which German women's literature has been conceived.

The articles in Women in German Yearbook 7 demonstrate the breadth and originality of feminist scholarship in German studies. Contributors draw on recent theoretical work in literary criticism, sociology, philosophy, and psychology in analyses of works from the Baroque Age to the present. Myra Love confronts the paranormal, a hitherto unexplored aspect of Christa Wolf's writings. Mother figures in the novels of Ingeborg Drewitz are analyzed by Monika Shafi in the light of recent feminist work on mothering. In a study of Baroque writers, Ute Brandes begins to document women's influence on a developing bourgeois public sphere before the Age of Reason. Kay Goodman translates into English and introduces a letter by Bettina von Arnim that underscores von Arnim's appeal to contemporary feminists. In concluding essays British scholar Ricarda Schmidt surveys recent trends in German feminist criticism. Sarah Lennox draws on her experience as an American Germanist to suggest directions for meaningful, socially engaged feminist scholarship. In response to the rapid unification of Germany a special section of the volume is devoted to the literature and society of the former German Democratic Republic after the Wende (turning point). It includes original pieces by prize-winning writers Helga K”nigsdorf, Angela Krauss, and Waldtraut Lewin, as well as critical articles by literary scholar Eva Kaufmann and sociologist Irene D”lling--all from the former GDR. Dinah Dodds contributes an interview with writer Helga Sch_tz and Gisela Bahr shares excerpts from her diary of winter 1989-1990 in Berlin. Concluding the volume, Dorothy Rosenberg evaluates works on women in the former GDR published since the fall of the Berlin wall.

Bringing together the work of scholars in many disciplines, Women in the Metropolis provides a comprehensive introduction to women's experience of modernism and urbanization in Weimar Germany. It shows women as active participants in artistic, social, and political movements and documents the wide range of their responses to the multifaceted urban culture of Berlin in the 1920s and 1930s. Examining a variety of media ranging from scientific writings to literature and the visual arts, the authors trace gendered discourses as they developed to make sense of and regulate emerging new images of femininity. Besides treating classic films such as Metropolis and Berlin: Symphony of a Great City, the articles discuss other forms of mass culture, including the fashion industry and the revue performances of Josephine Baker. Their emphasis on women's critical involvement in the construction of their own modernity illustrates the significance of the Weimar cultural experience and its relevance to contemporary gender, German, film, and cultural studies.

The figure of the «Muslim» woman or girl performs a crucial role in far-reaching socio-political debates in Germany. Indeed, such figures challenge the boundaries of gender equality and secularism and contest notions of tolerance and integration. The (in)visibility of Muslim women's bodies and their apparent position in Islam function as ostensible indicators of their oppression and of Islam's supposed incompatibility with western values. This book investigates representations of «Muslim» women and girls in German popular culture from 1990 to 2015. The study analyses the discursive function of such figures in German popular culture via three key research questions: what representational practices surround the figure of the Muslim woman or girl in German life writing, young adult literature and film? How do such representations function to produce «non-Muslim» subject positions? What is the function of this figure within narratives of feminism and assertions of gender equality? This study understands itself as an intervention into contemporary racist discourses in Germany and operates within a transdisciplinary framework of intersectional feminism and cultural and German studies. Ultimately, the book aims to make visible and interrogate the underlying hierarchies and agendas that drive representations of Muslim women and girls. This book was the winner of the of the 2017 Early Career Researcher Prize in German Studies, a collaboration between the Institute for German Studies at the University of Birmingham and Peter Lang.

The first major study in English of nineteenth-century German women writers, this book examines their social and cultural milieu along with the layers of interpretation and representation that inform their writing. Studying a period of German literary history that has been largely ignored by modern readers, Ruth-Ellen Boetcher Joeres demonstrates that these writings offer intriguing opportunities to examine such critical topics as canon formation; the relationship between gender, class, and popular culture; and women, professionalism, and technology. The writers she explores range from Annette von Droste-Hülshoff, who managed to work her way into the German canon, to the popular serial novelist E. Marlitt, from liberal writers such as Louise Otto and Fanny Lewald, to the virtually unknown novelist and journalist Claire von Glümer. Through this investigation, Boetcher Joeres finds ambiguities, compromises, and subversions in these texts that offer an extensive and informative look at the exciting and transformative epoch that so much shaped our own.