Conjoining diverse methodological and ideological approaches with a focus on specific texts, this inaugural volume to the new series presents ground-breaking insights on the Gospel of Matthew. The eleven essays address women's social roles and literary representations, earthly and heavenly fathers, purity regulations and household configurations, Jesus and Wisdom, professional and lay reactions to women's service, the Canaanite women and the women at the tomb, and the interrelation of Matthew's female characters and contemporary struggles for justice. Throughout, the articles expose the politics of gender and sexuality imbedded in the narrative, and often in the scholarship, of the Gospel.This volume includes contributions by Janice Capel Anderson, Celia Deutsch, Stephenson Humphries-Brooks, Amy-Jill Levine, Thomas R.W. Longstaff, Gail R. O'Day, Caroline Osiek, Marie-Eloise Rosenblatt, Anthony J. Saldarini, Julian Sheffield and Elaine M. Wainwright.

The third volume in this series deals with Lukan themes in feminist perspectives. The fourteeen essays from an international authorship cover a range of issues, including Imperial Masculinity, Mary and Asceticism, Martha in the Kitchen and Reading Luke 15 with Arab Chistian Women. The list of contributors includes Robert Karris, Mary Rose D'Angelo, Brigitte Kahl, Turd Karlsen Seim, Barbara Reid, Teresa Hornsby, Ben Witherington III, Esther DeBoer, Veronica Koperski, Loveday Alexander, Warren Carter, Pamela Thimmes, Carol Schersten Lahurd and Maris-Luisa Rigato. The volume also includes an introduction by the editor, and a bibloigraphy.

The twelve essays in this volume explore, through various approaches, not only the biblical portraits of Mary but also both "the quest for the historical Mary" and the understandings of those portraits through the centuries. Valerie Abrahamsen, Jorunn Jacobsen Buckley, John Dominic Crossan, Mary F. Foskett, Beverly Roberts Gaventa, Deirdre Good, Jorunn Økland, Jane Schaberg, George H. Tavard, John van den Hengel, Pieter W. van der Horst, and George T. Zervos offer contributions that address such topics as the understandings of sexuality, the divine feminine, soteriology, first-century social history, christology, Protestant, Catholic, and Orthodox hermeneutics, ecumenical and interfaith relations, and the meaning of "virginity." Volume 10 of the Feminist Companions to the Bible Series>

Feminist theology is a significant movement within contemporary theology. The aim of this Companion is to give an outline of feminist theology through an analysis of its overall shape and its major themes, so that both its place in and its contributions to the present changing theological landscape may be discerned. The two sections of the volume are designed to provide a comprehensive and critical introduction to feminist theology which is authoritative and up-to-date. Written by some of the main figures in feminist theology, as well as by younger scholars who are considering their inheritance, it offers fresh insights into the nature of feminist theological work. The book as a whole is intended to present a challenge for future scholarship, since it critically engages with the assumptions of feminist theology, and seeks to open ways for women after feminism to enter into the vocation of theology.

This companion is a cutting-edge primer to critical forms of the posthumanities and the feminist posthumanities, aimed at students and researchers who want to catch up with the recent theoretical developments in various fields in the humanities, such as new media studies, gender studies, cultural studies, science and technology studies, human animal studies, postcolonial critique, philosophy and environmental humanities. It contains a collection of nineteen new and original short chapters introducing influential concepts, ideas and approaches that have shaped and developed new materialism, inhuman theory, critical posthumanism, feminist materialism, and posthuman philosophy. A resource for students and teachers, this comprehensive volume brings together established international scholars and emerging theorists, for timely and astute definitions of a moving target – posthuman humanities and feminist posthumanities.

In its twelth volume this text examines a number of Patristic texts and early Christian documents from a feminist perspective.

A Feminist Companion to Mark is the second volume of a new series covering the texts and history of Christian origins.There are 11 essays including: Kathleen Corley: Slaves, Servants and Prostitues: Gender and Social Class in Mark; Wendy Cotter: MarkÆs Hero of the Twelfth Year Miracles: The Healing of the Woman with the Hemorrhage and the raising of JairusÆs Daughter (Mark 5.21-43); Joanna Dewey: ôLet Them Renounce Themselves and Take Up Their Crossö: A Feminist Reading of Mark 8.34 in MarkÆs Social and Narrative World; Hisako Kinukawa: Women Disciples of Jesus (15.40-41, 15.47, 16.1); Dennis MacDonald: Renowned Far and Wide: the Women who Annointed Odysseus and Jesus; Elizabeth Struthers Malbon: The Poor Widow in Mark and her Poor Rich Readers; Victoria Phillips: The Failure of the Women Who Followed Jesus in the Gospel of Mark; Ranjini Wickramaratne Rebera: The Syrophoenician Woman: A South Asian Feminist Perspective; Sharon H. Ringe: A Gentle WomanÆs Story, Revisited: Rereading Mark 7.24-31a; and Marianne Sawicki: Making Jesus; and an introduction by the editor.

The Gospel of Matthew opens with a patrilineal genealogy of Jesus that intriguingly includes five women: Tamar, Rahab, Ruth, "she of Uriah," and Mary. In a gospel that has a strongly Jewish and male-orientated outlook, why are women incorporated? In particular, why include these four Old Testament women alongside Mary? Rejecting traditional as well as feminist views, Anne Clements undertakes a close literary reading of the narratives to discern how each woman is characterized and presented. All are significant scriptural figures on the margins of Israelite society. From this intertextual world established by Matthew, Clements explores why Matthew may have named these women in the opening genealogy and what implications their inclusion may have for the ongoing gospel narrative. Mothers on the Margin? argues that Matthew's Gospel contains a counter narrative focused on women. The presence of the five women in the genealogy indicates that the birth of the Messiah will bring about a crisis in Israel's identity in terms of ethnicity, marginality, and gender. The women signal that Matthew's Gospel is concerned with the construal of a new identity for the people of God.

Latter-day Saints already familiar with the New Testament will find a wealth of new insights into the cultural, historical, and literary background of the Gospels. Research previously shrouded in academic jargon is presented in a way that is not only understandable, but encourages readers to evaluate the evidence for themselves and to draw their own conclusions. Over 4,000 thought-provoking questions allow readers to ponder the scriptures in new and exciting ways. In many ways, this book immediately and directly facilitates a close, deliberate, and thoughtful reading of the scriptural text.