The volumes in this series trace the process of re-organisation and reform that took place in the English cathedrals after the Norman conquest, with the building of new cathedrals, the establishment of new constitutions for their chapters, and the appointment of foreign clergy. In this period, when many documents are undated, the chronological framework provided by the careers of bishops, dignitaries, canons and cathedral priors, is an essential research tool for historians

The secular clergy - priests and other clerics outside of monastic orders - were among the most influential and powerful groups in European society during the central Middle Ages. The secular clergy got their title from the Latin word for world, saeculum, and secular clerics kept the Church running in the world beyond the cloister wall, with responsibility for the bulk of pastoral care and ecclesiastical administration. This gave them enormous religious influence, although they were considered too worldly by many contemporary moralists - trying, for instance, to oppose the elimination of clerical marriage and concubinage. Although their worldliness created many tensions, it also gave the secular clergy much worldly influence. Contemporaries treated elite secular clerics as equivalent to knights, and some were as wealthy as minor barons. Secular clerics had a huge role in the rise of royal bureaucracy, one of the key historical developments of the period. They were instrumental to the intellectual and cultural flowering of the twelfth century, the rise of the schools, the creation of the book trade, and the invention of universities. They performed music, produced literature in a variety of genres and languages, and patronized art and architecture. Indeed, this volume argues that they contributed more than any other group to the Twelfth-Century Renaissance. Yet the secular clergy as a group have received almost no attention from scholars, unlike monks, nuns, or secular nobles. In The Secular Clergy in England, 1066-1216, Hugh Thomas aims to correct this deficiency through a major study of the secular clergy below the level of bishop in England from 1066 to 1216.

The true importance of cathedrals during the Anglo-Norman period is here brought out, through an examination of the most important aspects of their history. Cathedrals dominated the ecclesiastical (and physical) landscape of the British Isles and Normandy in the middle ages; yet, in comparison with the history of monasteries, theirs has received significantly less attention. This volume helps to redress the balance by examining major themes in their development between the eleventh and thirteenth centuries. These include the composition, life, corporate identity and memory of cathedral communities; the relationships, sometimes supportive, sometimes conflicting, that they had with kings (e.g. King John), aristocracies, and neighbouring urban and religious communities; the importance of cathedrals as centres of lordship and patronage; their role in promoting and utilizing saints' cults (e.g. that of St Thomas Becket); episcopal relations; and the involvement of cathedrals in religious and political conflicts, and in the settlement of disputes. A critical introduction locates medieval cathedrals in space and time, and against a backdrop of wider ecclesiastical change in the period. Contributors: Paul Dalton, Charles Insley, Louise J. Wilkinson, Ann Williams, C.P. Lewis, RichardAllen, John Reuben Davies, Thomas Roche, Stephen Marritt, Michael Staunton, Sheila Sweetinburgh, Paul Webster, Nicholas Vincent

The future William II was born in the late 1050s the third son of William the Conqueror. The younger William, - nicknamed Rufus because of his ruddy cheeks - at first had no great expectations of succeeding to the throne. This biography tells the story of William Rufus, King of England from 1087-1100 and reveals the truth behind his death.

Geoffrey, the illegitimate son of Henry II, was successively archdeacon and bishop-elect of Lincoln, royal chancellor, and (for 23 years) archbishop of York, finally dying in exile during the Interdict following his opposition to John's imposition of the 13th. His enduring loyalty to his father, which inspired the subsequent mistrust of his royal half brothers after Henry's death, placed him at the very centre of late twelfth and early thirteenth century politics, especially during John's rebellion during the early years of the Third crusade. Moreover, during most of his time as archbishop his turbulent personality brought him into direct opposition to his cathedral chapter at York, which in turn throws further light on the ecclesiastical politics of the period. He also endured two long periods of exile, and he remains one of the very few bishops in the medieval English church for whom even a partial contemporary biography survives. This edition collects together for the first time Geoffrey's acta as archbishop, and Dr Lovatt's introduction provides a much needed modern account of this intriguing character.