A new translation of Marx's 1844 "Zur Kritik der Hegelschen Rechtsphilosophie" from the original manuscript. This edition includes a new introduction by the translator and reference materials including a Glossary of Philosophic and Economic Marxist Terminology, an Index of Personalities Associated with Marx and a Timeline of Marx’s Life and Works. This is Volume III in The Complete Works of Karl Marx by NL Press. In "Towards the Critique of Hegel's Philosophy of Right" Marx's argument is that Hegel's political philosophy is an abstraction that fails to take into account the concrete reality of human existence and the class struggles that shape it. He contends that in order to understand the state, civil society, and the concept of alienation, one must take into account the economic relations that underlie it and the material conditions of society. The central argument of Marx's critique is that the state is not a neutral arbiter of justice, but is rather an instrument of class warefare and exploitation. This is a mimicry of Feuerbach’s argument nearly word-for-word. Marx's critique serves to demonstrate the importance of a historical and materialist perspective in understanding the nature of human freedom and morality. It serves as a precursor to his later theories of historical materialism and dialectical materialism, which continue to be influential in the modern world. Marx's critique in this work centers around the idea that Hegel's philosophy is an abstraction that fails to take into account the concrete reality of human existence and the class struggles that shape it.

Religion, as defined by Marxism, is fantastic reality. Fantastic, not in the trite sense that the claims religion makes about existence are verifiably untrue, unreal or baseless, but in the sense that nature and society are reflected in exaggerated form, as leaping shadows, as symbols or inversions. So religion should not be dismissed as mere false consciousness. Religion reflects something of the real; but, as Jack Conrad's book shows, there is even more to it than that. Religious ideas are not only determined by reality; they can themselves become materially effective. The ideas people have in their heads - especially when mediated through institutions such as churches, mosques and temples - no matter how wrapped up in the godly and seemingly unrelated to the corporeal world, impact on their surroundings.

Simon Hewitt argues that Marxism and Christianity have much to learn from each other and explores four themes that can provide starting points and common ground for continuing the conversation.

The Oxford Handbook of the Study of Religion provides a comprehensive overview of the academic study of religion. Written by an international team of leading scholars, its fifty-one chapters are divided thematically into seven sections. The first section addresses five major conceptual aspects of research on religion. Part two surveys eleven main frameworks of analysis, interpretation, and explanation of religion. Reflecting recent turns in the humanities and social sciences, part three considers eight forms of the expression of religion. Part four provides a discussion of the ways societies and religions, or religious organizations, are shaped by different forms of allocation of resources. Other chapters in this section consider law, the media, nature, medicine, politics, science, sports, and tourism. Part five reviews important developments, distinctions, and arguments for each of the selected topics. The study of religion addresses religion as a historical phenomenon and part six looks at seven historical processes. Religion is studied in various ways by many disciplines, and this Handbook shows that the study of religion is an academic discipline in its own right. The disciplinary profile of this volume is reflected in part seven, which considers the history of the discipline and its relevance. Each chapter in the Handbook references at least two different religions to provide fresh and innovative perspectives on key issues in the field. This authoritative collection will advance the state of the discipline and is an invaluable reference for students and scholars.

A primer of the often overlooked yet significant writings of Marx on religion.

Gallup Editor-in-Chief Frank Newport examines religion in America today, reviews just how powerfully intertwined religion is with every aspect of American society, and explores what appears to be religion’s vibrant future in the U.S. — all based on more than a million interviews conducted by Gallup since 2008. Popular books such as The God Delusion have dismissed religion as a delusional artifact of evolution and ancient superstitions. But should millions of Americans’ statements of belief and their behavior be dismissed that quickly? The pattern of religious influence in American society suggests mass consequence rather than mass delusion. In God Is Alive and Well, Frank Newport, Gallup’s Editor-in-Chief, provides a new evidence-based analysis of Americans’ religious beliefs and practices — and bold predictions about religion’s future in the U.S. Most Americans are at least marginally religious, significantly more so than in most developed nations around the world. The majority of Americans believe in God and say that religion is important in their daily lives. And Americans routinely participate in religious rituals. Levels of religious consciousness are not distributed equally. Systematic patterns of differences in religion occur with surprising regularity. An American’s religiosity is very much bound up with social position and geographic space. There is an important interplay between religion and life status factors — age, gender, marital status, having children — and with achieved status distinctions — class, education, income. Those who are most religious are demonstrably different across a wide spectrum of outcomes from those who are not. These include lifestyle choices, social participation, ideology, partisanship, and views on political and social issues. Religion can be the driver for highly disruptive social behaviors, up to and including the taking of human life. Unlike citizens of any other country in the world, Americans group themselves into hundreds of distinct micro religious groups and denominations. These groups are constantly evolving, splitting like amoeba to form new groups. The most common pattern today is the development of the “no name” religious group, consisting of Americans who worship only under the banner of their own nondenominational predilections. These religious groupings are sociologically related to social status, geography, politics, and social and political attitudes. The emotional, non-negotiable bases of religion and the nature of its appeal to the most ultimate of rationales mean that highly religious Americans are one of the most potentially influential groups in society. Religious beliefs provide a foundation for much of today’s American politics. America is and will remain a religious nation, and it is entirely possible that in many ways, religion will be more, rather than less, important in the years ahead. The foundation for God Is Alive and Well is the perspective of science — analyzing what people think, do, and believe about religion. Frank Newport’s distinction as a well-known social scientist and authority on American life, his media experience, and his unique personal history as the son of a Southern Baptist theologian will increase this book’s sales potential. God Is Alive and Well is based in large part on more than a million interviews Gallup has conducted in recent years — interviews that asked Americans about their religion, their religious beliefs, and their religious behavior. The resulting data provide an unparalleled and unprecedented database of information about Americans and their religions. Written for lay readers using a conversational tone, God Is Alive and Well presents new information with an entertaining style.

Prodigiously influential, Jacques Derrida gave rise to a comprehensive rethinking of the basic concepts and categories of Western philosophy in the latter part of the twentieth century, with writings central to our understanding of language, meaning, identity, ethics and values. In 1993, a conference was organized around the question, 'Whither Marxism?’, and Derrida was invited to open the proceedings. His plenary address, 'Specters of Marx', delivered in two parts, forms the basis of this book. Hotly debated when it was first published, a rapidly changing world and world politics have scarcely dented the relevance of this book.

In Marxism and Religion leading Chinese scholars unfold before our eyes theoretical explorations of religion in present-day China. In addition, they along with senior cadres superintending religious affairs strenuously explain why the Marxist view of religion still has relevance to living religions in a country undergoing deep changes unleashed by the late paramount leader Deng Xiaoping’s reform and opening-up policies. Mistakenly perceived by so many westerners as outdated and dogmatic quasi-scholarly work in the service of communist regime’s propaganda, studies selected here are brainchildren of a group of creative and reform-minded scholars and cadres who endeavor to uphold Marxist traditions while innovatively sinicizing them, hoping that their efforts will contribute to the ruling party’s ideological reconstruction. Contributors include: Fang Litian, Gao Shining, Gong Xuezeng, He Qimin, Jin Ze, Li Xiangping, Lü Daji, Wang Xiaochao, Wang Zuo’an, Ye Xiaowen, Zhu Xiaoming, and Zhuo Xinping.