Exploring Gregory of Nyssa: Philosophical, Theological, and Historical Studies brings together an interdisciplinary team of historians, classicists, philosophers, and theologians to offer a holistic exploration of the thought of Gregory of Nyssa. The volume considers Gregory's role in the main philosophical and religious controversies of his era, such as his ecclesiastical involvement in the Neo-Nicene apologetical movement. It looks at his complex relationships-for example with his brother Basil of Caesarea and with Gregory of Nazianzus. Contributors highlight Gregory's debt to Origen, but also the divergence between the two thinkers, and their relationships to Platonism. They also examine Gregory of Nyssa's wider philosophy and metaphysics; deep questions in philosophy of language such as the nature of predication and singular terms that inform our understanding of Gregory's thought; and the role of metaphysical concepts such as the nature of powers and identity. The study paints a picture of Gregory as a ground-breaking philosopher-theologian. It analyses the nature of the soul, and connection to theological issues such as resurrection; questions that are still of interest in the philosophy of religion today, such as divine impassibility and the nature of the Trinity; and returning to more immediately humane concerns, Gregory also has profound thoughts on topics such as vulnerability and self-direction. The volume will be of primary interest to researchers, lecturers, and postgraduate students in philosophy, classics, history, and theology, and can be recommended as secondary reading for undergraduates, especially those studying classics and theology.

"The essays that comprise this volume were first presented ... at a seminar on Gregory of Nyssa that we convened in Oxford in 2016"--Page v.

Embodiment in the theology of Gregory of Nyssa is a much-debated topic. Hans Boersma argues that this-worldly realities of time and space, which include embodiment, are not the focus of Gregory's theology. Instead, Boersma suggests, the key to Gregory's theology is anagogy-going upward in order to participate in the life of God.

Here is an award-winning, new translation that brings to light Gregory's complex identity as an early mystic. Gregory (c. 332-395) was one of the Greek Cappadocian Fathers, along with St. Basil the Great and St. Gregory Nazianzen. +

Von Balthasar presents one of the few serious studies available on the thought of one of the most important, and yet most neglected Fathers of the Church, Gregory of Nyssa. He was the most profound Greek philosopher of the Christian era, a mystic and an incomparable poet whom St. Maximus designated as the "Universal Doctor" and the Second Council of Nicaea declared him "Father of Fathers." Less prolific than Origen, less cultivated than Gregory Nazianzen, less practical than Basil, Gregory of Nyssa nonetheless outstrips them all in the profundity of his thought, for he knew better than anyone how to transpose ideas inwardly from the spiritual heritage of ancient Greece into a Christian mode.

The fourth-century Christian thinker, Gregory of Nyssa, has been the subject of a huge variety of interpretations over the past fifty years, from historians, theologians, philosophers, and others. In this highly original study, Morwenna Ludlow analyses these recent readings of Gregory of Nyssa and asks: What do they reveal about modern and postmodern interpretations of the Christian past? What do they say about the nature of Gregory's writing? Working thematically through studies of recent Trinitarian theology, Christology, spirituality, feminism, and postmodern hermeneutics, Ludlow develops an approach to reading the Church Fathers which combines the benefits of traditional scholarship on the early Church with reception-history and theology.

This volume explores Gregory Of Nyssa's concept of human nature. It argues that the frequent use Gregory makes of phusis-terminology is not only a terminological predilection, but rather the key to the philosophical and theological foundations of his thought. Starting from an overview of the theological landscape in the early 360's the study first demonstrates the meaning and relevance of universal human nature as an analogy for the Trinity in Cappadocian theology. The second part explores Gregory's use of this same notion in his teaching on the divine economy. It is argued that Gregory takes this philosophical theory into the service of his own theology. Ultimately the book provides an example for the mutual interaction of philosophy and Christian theology in the fourth century.

Gregory of Nyssa was bishop of Nyssa from 372 to 376, and from 378 until his death. He is venerated as a saint in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism and Anglicanism. Gregory, his brother Basil of Caesarea and Gregory of Nazianzus are collectively known as the Cappadocian Fathers Gregory lacked the administrative ability of his brother Basil, or the contemporary influence of Gregory of Nazianzus, but was an erudite theologian who made significant contributions to the doctrine of the Trinity and the Nicene creed. Gregory's philosophical writings were influenced by Origen, and he is generally considered to have believed in universal salvation. Since the mid-twentieth century, there has been a significant increase in interest in Gregory's works from the academic community, which has resulted in challenges to many traditional interpretations of his theology. This volume contains his most essential writings.

As part of the Classics in Spiritual Formation, the sermons of Gregory of Nyssa offer a contemporary rendering of ancient spiritual wisdom for today's readers. Begin with the introduction, which provides the context and background, and then dive into the text, translated and paraphrased Michael Glerup from the original languages. You'll also find helpful callouts that show how the work relates to your personal spiritual formation and clarify unfamiliar ideas. Don't miss this unique opportunity to interact with the work of some of Christianity's great spiritual formation teachers and experience true spiritual transformation.

Although the reception of the Eastern Father Gregory of Nyssa has varied over the centuries, the past few decades have witnessed a profound awakening of interest in his thought. The Body and Desire sets out to retrieve the full range of Gregory’s thinking on the challenges of the ascetic life by examining within the context of his theological commitments his evolving attitudes on what we now call gender, sex, and sexuality. Exploring Gregory’s understanding of the importance of bodily and spiritual maturation for the practices of contemplation and virtue, Raphael A. Cadenhead recovers the vital relevance of this vision of transformation for contemporary ethical discourse.