Collective identity creates a sense of "us-ness" in people. It may be fleeting and situational or long-lasting and deeply ingrained. Competition, shared belief, tragedy, or a myriad of other factors may contribute to the formation of such group identity. Even people detached from one another by space, anonymity, or time, may find themselves in a context in which individual self-concept is replaced by a collective one. How is collective identity, particularly the long-lasting kind, created and maintained? Many literary and biblical studies have demonstrated that shared stories often lie at the heart of it. This book examines the most repeated story of the Hebrew Bible--the exodus story--to see how it may have functioned to construct and reinforce an enduring collective identity in ancient Israel. A tool based on the principles of the social identity approach is created and used to expose identity construction at a rhetorical level. The author shows that exodus stories are characterized by recognizable language and narrative structures that invite ongoing collective identification.

Religious eroticism and queer emancipation meet in a claustrophobic monster-romance about divinity, sexuality, and freedom. When Diego López is guilted by his mother into taking a low-key construction job in New Mexico, he doesn't expect to be the only helping hand at Catedral de Nuestra Señora de Guadalupe. But the church is abandoned, decrepit, and off the beaten path, and the only other person for miles is its handsome caretaker, Ariel Azevedo. Together, Diego and Ariel refurbish the old church, sharing stories of their heritage, experiences, and desires. But as the long days turn into longer nights, Diego begins to see past Ariel's human mirage and finds himself falling into lust--and maybe something else--with one of God's first creations.

Jaeyoung Jeon examines and assesses recently suggested models for the formation of the Pentateuch through a redactional-critical analysis of the Call of Moses (Exod. 3-4) and the Exodus story (Exod. 5-13). He observes that Exod. 3-4 was formed through a series of stages of Deuteronomistic composition and redaction, to which some post-Priestly additions were made. Comparative analysis suggests that the elements of Deuteronomistic formation precede P and that the direction of influence is from the non-P narrative (Exod. 3-4) to the P call narrative (Exod. 6). Jeon also shows that although some of the literary layers in Exod. 3-4 extend through the Exodus story (Exod. 5-13), the present form of the latter has been shaped by a post-Deuteronomistic but pre-Priestly composition based on an earlier proto-Exodus story. He therefore concludes that the Pentateuch or Hexateuch might be the product of a more complicated process of development than the current models describe.

Why is it so challenging to create and keep meaningful friendships? Amanda Anderson provides the wise and witty answers, giving practical advice and sharing personal stories to guide us toward the kinds of friendships we long for. Blending faith-based insights and psychological truths, All My Friends Have Issues is a liberating guide to finding and becoming an authentic and encouraging friend. “Anderson becomes the friend we’ve always needed and, in the process, helps us become a better friend.” —Elisa Morgan, president emerita of MOPS International, speaker, and author of The Beauty of Broken “Be ready to laugh and then to learn as Amanda shares her weaknesses and foibles in her relationships with herself and her friends.” —David Stoop, PhD, clinical psychologist and author of You Are What You Think “A captivating and often hilarious book.” —Milan and Kay Yerkovich, authors of How We Love and How We Love Our Kids “Fun and informative. . . . A book I highly recommend!” —Debbie Alsdorf, speaker and author of It’s Momplicated and The Faith Dare “Warm, funny, authentic, and relatable.” —Vivian Mabuni, speaker and author of Open Hands, Willing Heart

This accessibly written textbook has been a popular introduction to the Pentateuch for over twenty-five years. It identifies the major themes of the first five books of the Bible and offers an overview of their contents. Unlike some academic studies, it focuses on how the books from Genesis to Deuteronomy form a continuous story that provides an important foundation for understanding the whole Bible. This new edition has been substantially updated throughout to reflect the author's refined judgments and to address the future of pentateuchal studies.

William Varner provides a completely up-to-date introduction to the writings of the Apostolic Fathers. These 1st-2nd Century texts are foundational for the early Christian movement, and the interpretation of the New Testament in the earliest days of what was to later become known as Christianity. Beyond introducing the individual writers Varner also presents and situates their writings, with each chapter offering an introduction followed by key texts. Varner translates these works afresh, and situates them in their original contexts. The introductory materials help readers to interpret these various writings and outline the most important scholarly debates around them, whilst also giving readers access to the texts themselves. The book concludes with a chapter that shows how the Apostolic Fathers are relevant in the 21st century, drawing together threads of reception history and modern Christian theology.

The first major migration to the North of ex-slaves.

This volume is the supplement to the three volumes C. Houtman wrote on Exodus. It contains the indexes to his commentary which are designed to provide easier access to the wide range of subjects touched on than would be possible solely through consulting tables of contents. They are intended as starting points to put the user on the track of further information found in the many references in the text itself. The index of Hebrew words and phrases contains an overview of almost all the terms used in Exodus. Omitted are prepositions and some pronouns and particles. Personal and geographical names are included in the index of subjects. He also took the opportunity to make many bibliographical additions, especially of recent literature.

This book is driven by forty years of study on 1700 years of Christian violence. The historical section, Part 1, opens with, "Christianity is the most homicidal religion in the history of the world...Half a Billion men, women, children, infants, elderly, sick, and disabled slain." You read how Christians were and are taught to obey their governments more than Jesus Christ, whether killing as soldiers, torturing for governments, or harming innocent citizens as police. You read the words of Christian European Kings, Queens, and Popes to their Christian explorers sent into world, "Discover, subdue, and conquer."

The book of Exodus is a key to understanding the Bible. Without it, the Bible would lack three early scenes: deliverance, covenant and worship. Exodus provides the events and narrative, the themes and imagery foundational for understanding the story of Israel and of Jesus. You can read Exodus on your own, and its main themes will be clear enough. But an expert can sharpen your understanding and appreciation of its drama. Tremper Longman provides a box-seat guide to Exodus, discussing its historical backdrop, sketching out its literary context, and developing its principal themes, from Israel's deliverance from servitude to Pharaoh to its dedication to service to God. And, for Christians, he helps us view the book from the perspective of its fulfillment in Christ.