Despite the current evangelical focus on justice work, evangelical theologians have not adequately developed a theological foundation for this activism. In this insightful resource, evangelical academics, activists, and pastors come together to survey the history and outlines of liberation theology, opening a conversation for developing a specifically evangelical view of liberation that speaks to the critical justice issues of our time.

The Latina/o culture and identity have long been shaped by their challenges to the religious, socio-economic, and political status quo. Robert Chao Romero explores the "Brown Church" and how this movement appeals to the vision for redemption that includes not only heavenly promises but also the transformation of our lives and the world.

This is the credo and seminal text of the movement which was later characterized as liberation theology. The book burst upon the scene in the early seventies, and was swiftly acknowledged as a pioneering and prophetic approach to theology which famously made an option for the poor, placing the exploited, the alienated, and the economically wretched at the centre of a programme where "the oppressed and maimed and blind and lame" were prioritized at the expense of those who either maintained the status quo or who abused the structures of power for their own ends. This powerful, compassionate and radical book attracted criticism for daring to mix politics and religion in so explicit a manner, but was also welcomed by those who had the capacity to see that its agenda was nothing more nor less than to give "good news to the poor", and redeem God's people from bondage.

Deconstructing the theology and practice of the Church, Hannah Lewis shows how the Church unconsciously oppresses Deaf people through its view of them as people who can't hear. Lewis reclaims Deaf perspectives on Church history, examines how an essentially visual Deaf culture can relate to the written text of the bible and asks 'can Jesus sign?' This book pulls together all these strands to consider how worship can be truly liberating, truly a place for Deaf people to celebrate who they are before God.

When the beliefs of Barack Obama's former pastor, Rev. Jeremiah Wright, assumed the spotlight during the 2008 presidential campaign, the influence of black liberation theology became hotly debated not just within theological circles but across cultural lines. How many of today's African-American congregations-and how many Americans in general-have been shaped by its view of blacks as perpetual victims of white oppression? In this interdisciplinary, biblical critique of the black experience in America, Anthony Bradley introduces audiences to black liberation theology and its spiritual and social impact. He starts with James Cone's proposition that the "victim" mind-set is inherent within black consciousness. Bradley then explores how such biblical misinterpretation has historically hindered black churches in addressing the diverse issues of their communities and prevented adherents from experiencing the freedoms of the gospel. Yet Liberating Black Theology does more than consider the ramifications of this belief system; it suggests an alternate approach to the black experience that can truly liberate all Christ-followers.

In Essential Theological Terms, renowned church historian Justo González provides students with accessible discussions of over three hundred theological terms. Each entry in this two-column work gives more detail than those typical of a dictionary, introducing the meaning of the term, its importance, and ways it has been understood in both historical and contemporary theology. These reliable discussions of the most common ideas and concepts encountered in theological studies will make this book indispensable for students in all stages of their education.

Roger A. Sneed offers an alternative approach to black homosexuality for black religious scholars who have traditionally viewed homosexuality as a problem. Instead, by drawing on a range of black gay writers, Representations of Homosexuality points black religious scholarship towards an ethics of openness.

Marc Ellis fine book about the future of the Jewish community was first published in 1987. But twenty years on, in the light of recent events in the Middle East and post-September 11, its powerful message of hope, directed towards a people 'poised between Holocaust and empowerment', remains as powerful, apposite, and pressingly relevant as it was before. Ellis begins with two poles: the holocaust and the pain and vision that issue from it. This leads him into ethics, and he highlights the contrast between the depth of Jewish ethical commitment and the paucity of renewal movements within Judaism. The author then addresses all suffering peoples, and the Christian liberation movements active among them, so that the holocaust may be set in a wider context. Against this background, Ellis sees it as essential that the journeys and visions of dissenting Jews - such as Etty Hillesum and Martin Buber - should be re-appraised. An alternative perspective of what it means to be Jewish begins to emerge, and in the final chapter a Jewish theology of liberation is essayed, which is a theology prepared 'to enter the danger zones of contemporary Jewish life', often at some cost.

"The introduction to this edition by Cornel West was originally published in Dwight N. Hopkins, ed., Black Faith and Public Talk: Critical Essays on James H. Cone's Black Theology & Black Power (Maryknoll, NY: Orbis Books, 1999; reprinted 2007 by Baylor University Press)."