Research indicates that on average, Americans change their religious affiliation at least once during their lives. Today, a number of evangelical Christians are converting to Catholicism, Eastern Orthodoxy and Anglicanism. Longtime Evangelicals often fail to understand the attraction of these non-Evangelical Christian traditions. Journeys of Faith examines the movement between these traditions from various angles. Four prominent converts to Eastern Orthodoxy, Catholicism, Evangelicalism and Anglicanism describe their new faith traditions and their spiritual journeys into them. Response chapters offer respectful critiques. Contributors include Wilbur Ellsworth (Eastern Orthodoxy), with a response by Craig Blaising; Francis J. Beckwith (Roman Catholicism), with Gregg Allison responding; Chris Castaldo (Evangelicalism) and Brad Gregory's Catholic response; and Lyle Dorsett (Anglicanism), with a response by Robert Peterson. This book will provide readers with first-hand accounts of thoughtful Christians changing religious affiliation or remaining true to the traditions they have always known. Pastors, counselors and students of theology will gain a wealth of insight into current faith migration within the church today.

Drawing on 95 interviews with evangelicals and ex-evangelicals in Northern Ireland, this book explores how religious journeys are shaped by social structures and by individual choices.

This unique book is an exploration of Christianity alongside Jewish guides who are well-studied in and sympathetic to Christianity, but who remain “near Christianity.”Reflecting on his journeys within biblical studies and contemporary Jewish-Christian dialogue, Anthony Le Donne illustrates not only the value but also the necessity of continued Jewish friendship for the Christian life. With the help of Jewish friends and mentors, he presents a deeper and more complex Christian faith, offering readers a better vision of the beauty and genius of Christianity, but also an honest look at its warts and failings. Weaving his own story and personal conversations with Jewish friends, Le Donne, a respected scholar and published author, models how his fellow Christians can avoid blurring the differences between Christianity and Judaism on the one hand and exaggerating them on the other.

Named one of the Top 10 Books of the Year in 2020 by the Academy of Parish Clergy "Drawing on his own spiritual journey, David Gushee provides an incisive critique of American evangelicalism [and] offers a succinct yet deeply informed guide for post-evangelicals seeking to pursue Christ-honoring lives." —Kristin Kobes Du Mez, Calvin University Millions are getting lost in the evangelical maze: inerrancy, indifference to the environment, deterministic Calvinism, purity culture, racism, LGBTQ discrimination, male dominance, and Christian nationalism. They are now conscientious objectors, deconstructionists, perhaps even "none and done." As one of America's leading academics speaking to the issues of religion today, David Gushee offers a clear assessment and a new way forward for disillusioned post-evangelicals. Gushee starts by analyzing what went wrong with U.S. white evangelicalism in areas such as evangelical history and identity, biblicism, uncredible theologies, and the fundamentalist understandings of race, politics, and sexuality. Along the way, he proposes new ways of Christian believing and of listening to God and Jesus today. He helps post-evangelicals know how to belong and behave, going from where they are to a living relationship with Christ and an intellectually cogent and morally robust post-evangelical faith. He shows that they can have a principled way of understanding Scripture, a community of Christ's people, a healthy politics, and can repent and learn to listen to people on the margins. With a foreword from Brian McLaren, who says, “David Gushee is right: there is indeed life after evangelicalism,” this book offers an essential handbook for those looking for answers and affirmation of their journey into a future that is post-evangelical but still centered on Jesus. If you, too, are struggling, After Evangelicalism shows that it is possible to cut loose from evangelical Christianity and, more than that, it is necessary.

In this beautiful and broken world, God is here. The heavens declare the glory of God . . . but are we listening? Yes, God created this world, but sometimes we forget that he hasn’t left—that his redemptive, creative work happens still today, right here under our feet. So when we seek for God and study his truth, how much are we missing if we don’t awaken to all he has placed in the soil and sky? God made this world of light and darkness, summer and winter, life and death. What does he intend to teach us in these ever-repeating cycles and seasons? Seamlessly weaving biblical truths into everyday life, Catherine McNiel will help you discover an unbelievable reality: God meets and transforms you in the mess and abundance of every mundane moment.

Ten African-American leaders in the church tell their stories of how they embraced Reformed theology and what effect it has had on their lives and ministries. The ten men who have contributed to this book are often asked, "How did you come to embrace Reformed theology?" With the recent surge in popularity of Reformed theology in the broader evangelical world and the growing interest among African-Americans, it shouldn't seem curious that more and more African-American churchmen are embracing Reformed theology. But the question remains, and Glory Road provides an answer, using personal accounts tracing their conversion to Christianity, their introduction to and embrace of Reformed theology, and this theology's effect on their lives and ministries. Ultimately, Glory Road is about the glory of God in providentially bringing men and women to the truths of salvation. In addition to the book's editor, Anthony J. Carter, Glory Road includes contributions from such notable pastors as Thabiti Anyabwile, Ken Jones, Michael Leach, and Eric Redmond.

An expansion of the 1989 edition which was a companion to the PBS series. Annotation copyright by Book News, Inc., Portland, OR

Tim Sledge pulls back the curtain on Southern Baptist life as he chronicles nearly four decades of ministry in this highly personal, sometimes painful, and frequently provocative spiritual autobiography. Part memoir, part expos , part polemic-this is an account of failures as well as accomplishments-and very nearly a case study in how faith may begin, how it evolves, and how it can fall apart. Sledge traces the childhood origins of his sincere faith, his efforts at spiritual obedience, his theological education, his climb up the ladder in ministry, his insights into the challenges of growth-oriented leadership, and his pioneering work in faith-based recovery ministries that ultimately guided participants in 20,000 support groups across the U.S. A recurring theme in his story is coming to grips with the significance of being an adult child of an alcoholic. After a fall from grace and a growing awareness that faith no longer worked for him, his journey took a new direction that required examining alternatives to his former belief system including Deism, agnosticism, humanism, and atheism. Ultimately, he found new ways to live a positive, value-driven life and emerged as a new version of the same person he had always been, still interested in creating avenues for personal growth in the lives of others. Goodbye Jesus is a relatable and thoughtful read for those seeking to better understand the evangelical mindset, for Christians who are questioning their faith, for ministers trying to decide whether to stay or go, and for those who have left their faith and are dealing with its loss.

What explains the conversion of evangelical ministers to the Catholic Church? There are multiple examples. This book points out that Protestantism is pastor-centric while apostolic Christianity is Eucharist-centric. The center of the former is a pastor and a sermon, while the center of the latter is the Real Presence of Christ. Which Protestant churches today can trace an unbroken line of apostolic succession directly back to the apostles, and therefore, to Christ Himself? How can disunity and division continue to multiply within Protestantism, when each denomination claims to be led by the Holy Spirit and follow the Bible alone as their sole authority? How can we explain more than 30,000 different Protestant denominations when our Lord established one Church, promised it would never fail, and prayed for the unity of all Christians? The great theologian and convert John Henry Newman is crystal clear: "to be deep in history, is to cease to be Protestant."

If one is saved by faith alone in Jesus Christ, then what is the origin of that faith? Is it a preordained gift of God to elect individuals, or is some measure of human free choice involved? The debate over the relation between election and free will has a central place in the study of Reformation theology. Phillipp Melanchthon's reputation as the intellectual founder of Lutheranism has tended to obscure the differences between the mature doctrinal positions of Melanchthon and Martin Luther on this key issue. Gregory Graybill charts the progression of Melanchthon's position on free will and divine predestination as he shifts from agreement to an important innovation upon Luther's thought. Initially Melanchthon concurred with Luther that the human will is completely bound by sin, and that the choice of faith can flow only from God's unilateral grace. Over time, this understanding caused Melanchthon increasing concern. The problem of its eternal implications for those whom God has not chosen, and its pastoral implications for believers, combined with Melanchthon's own intellectual aversion to paradox and prompted him to continue developing his ideas. Melanchthon came to believe that the human will does play a key role in the origins of a saving faith in Jesus Christ. This was not the Roman Catholic free will of Erasmus, rather it was belief in a limited free will tied to justification by faith alone; an evangelical free will.