By critically examining the writings of egalitarians, Grudem shows that, while egalitarian leaders claim to be subject to Scripture in their thinking, what is increasingly evident in their actual scholarship and practice is an effective rejection of the authority of Scripture. Egalitarianism is heading toward an Adam who is neither male nor female, a Jesus whose manhood is not important, and a God who is both Father and Mother, and then maybe only Mother. The common denominator in all of this is a persistent undermining of the authority of Scripture in our lives. Grudem's conclusion is that we must choose either evangelical feminism or biblical truth. We can't have it both ways!

What does the Bible really teach about the roles of men and women? Bible scholar Wayne Grudem carefully draws on 27 years of biblical research as he responds to 118 arguments often levied against traditional gender roles. Grudem counters egalitarian and feminist critiques with clarity, compassion, and precision, showing God's equal value for men and women while celebrating the beauty in their differences.

For most people, the terms “evangelical” and “feminism” are contradictory. “Evangelical” invokes images of conservative Christians known for their strict interpretation of the Bible, as well as their support of social conservatism and traditional gender roles. So how could an evangelical support feminism, a movement that seeks, at its most basic level, to redress the inequalities, injustice, and discrimination that women face because of their sex? Evangelical Feminism offers the first history of the evangelical feminist movement. It traces the emergence and theological development of biblical feminism within evangelical Christianity in the 1970s, how an internal split among members of the movement came about over the question of lesbianism, and what these developments reveal about conservative Protestantism and religion generally in contemporary America. Cochran shows that biblical feminists have been at the center of changes both within evangelicalism and in American culture more broadly by renegotiating the religious symbols which shape its deepest values.

A Guide to Navigate Evangelical Feminism In a society where gender roles are a hot-button topic, the church is not immune to the controversy. In fact, the church has wrestled with varying degrees of evangelical feminism for decades. As evangelical feminism has crept into the church, time-trusted resources like Recovering Biblical Manhood and Womanhood help remind Christians of what the Bible has to say. In this edition of the award-winning best seller, more than 20 influential men and women such as John Piper, Wayne Grudem, D. A. Carson, and Elisabeth Elliot offer thought-provoking essays responding to the challenge egalitarianism poses to life in the church and in the home. Covering topics like role distinctions in the church, how biblical manhood and womanhood should work out in practice, and women in the history of the church, this helpful resource will help readers learn to orient their beliefs with God's unchanging word in an ever-changing culture.

“This is the most thorough, balanced, and biblically accurate treatment of feminism and the Bible I have seen.” —Stu Weber Evangelical feminists boldly assert that male and female roles in the church are interchangeable. Society reflects the argument. But what does the Bible have to say? Wayne Grudem offers more than forty biblical responses to the most crucial questions on this topic, showing God’s equal value in men and women and why their roles in the church are complementary, not interchangeable. This to-the-point handbook is a valuable resource enabling every Christian to grasp the issues, including: • What the Bible says about the roles of men and women in marriage • Women in the church and in church leadership • Theology and the concepts of equality, fairness, and justice • Claims that a complementarian view is harmful “No one will be able to deny the cumulative strength of the case this author makes.” —J. I. Packer “After the Bible, I cannot imagine a more useful book for finding reliable help in understanding God’s will for manhood and womanhood in the church and the home.” —John Piper

In Women Called to Witness, Nancy A. Hardesty locates the roots of American feminism in the evangelical revivals that emerged during the Second Great Awakening of the early nineteenth century. She thus challenges the conventional wisdom that any movement for women's rights is a secular one because religion is inherently oppressive toward women. First published in 1984 and now revised and updated, this book focuses particularly on the followers of Charles Grandison Finney, an evangelist whose revivals spread from upstate New York eastward to New England and westward to Ohio. The author shows that in Finney's brand of revivalism, personal and social salvation were inseparably linked, and thus the evangelical strategies used in spreading the Christian gospel were readily adapted to various social crusades, including temperance, abolition, and eventually suffrage. Hardesty shows that such leaders as Frances Willard, Sarah and Angelina Grimke, Lucy Stone, and Elizabeth Cady Stanton all had links to the Finneyite revivals. All were active in the various reforms the revivals spawned.

Nicola Hoggard Creegan and Christine D. Pohl tell their own stories and draw from the experiences of ninety other women scholars to helpfully and hopefully address the boundary between the evangelical world and the concerns of feminism found in the academy.

A work of history, biography, and historical theology, A New Gospel for Women tells the remarkable story of Katharine Bushnell (1855-1946), an internationally-known social reformer and author of God's Word to Women, a startling reinterpretation of the Christian Scriptures that even today stands as one of the most innovative and comprehensive feminist theologies ever written.

For most people, the terms “evangelical” and “feminism” are contradictory. “Evangelical” invokes images of conservative Christians known for their strict interpretation of the Bible, as well as their support of social conservatism and traditional gender roles. So how could an evangelical support feminism, a movement that seeks, at its most basic level, to redress the inequalities, injustice, and discrimination that women face because of their sex? Evangelical Feminism offers the first history of the evangelical feminist movement. It traces the emergence and theological development of biblical feminism within evangelical Christianity in the 1970s, how an internal split among members of the movement came about over the question of lesbianism, and what these developments reveal about conservative Protestantism and religion generally in contemporary America. Cochran shows that biblical feminists have been at the center of changes both within evangelicalism and in American culture more broadly by renegotiating the religious symbols which shape its deepest values.

Written with poetic rhythm, a prophetic voice, and a deeply biblical foundation, this loving yet fearless book urges today’s church to move beyond man-made restrictions and fully welcome women’s diverse voices and experiences. A freedom song for the church. Sarah Bessey didn’t ask for Jesus to come in and mess up all her ideas about a woman’s place in the world and in the church. But patriarchy, she came to learn, was not God’s dream for humanity. Bessey engages critically with Scripture in this gentle and provocative love letter to the Church. Written with poetic rhythm, a prophetic voice, and a deeply biblical foundation, this loving yet fearless book urges today’s church to move beyond man-made restrictions and fully welcome women’s diverse voices and experiences. It’s at once a call to find freedom in the fullness, hope, glory, and work of Christ, and a very personal and moving story of how Jesus made a feminist out of her.