This volume brings together scholarship that discusses late-medieval religious controversy on a pan-European scale, with particular attention to developments in England, Bohemia, and at the general councils of the fifteenth century. Controversies such as those that developed in England and Bohemia have received ample attention for decades, and recent scholarship has introduced valuable perspectives and findings to our knowledge of these aspects of European religion, literature, history, and thought. Yet until recently, scholars working on these controversies have tended to work in regional isolation, a practice that has given rise to the impression that the controversies were more or less insular, their significance measured in terms of their local or regional influence. Europe After Wyclif was designed specifically to encourage analysis of cultural cross-currents—the ways in which regional controversies, while still products of their own environments and of local significance, were inseparable from cultural developments that were experienced internationally.

Text and Controversy from Wyclif to Bale reflects and develops Anne Hudson's pioneering work in textual criticism and religious controversy from the late medieval period to the Reformation. Written by newly emergent as well as internationally recognised scholars, the volume explores the wide spectrum of religious thought and practices between c.1360 and c.1560. Many essays, following the methodology of Anne Hudson's scholarship, engage in the close study of manuscripts and archival holdings, disclosing new material and offering significant re-evaluation of documentary evidence and neglected texts. At a time of urgent calls for the reform of the Church, both in Britain and in mainland Europe, the voices of heresy can not always be distinguished from those of orthodox critics. Anne Hudson's coinage of the term 'grey area' to describe the indeterminate boundary between radical orthodoxy and heterodoxy provides the lead for investigations into theological debate, devotional habits, and censorship. The volume significantly redefines our understanding of texts, history, and controversies from Wyclif to Bale.

John Wyclif (d. 1384), famous Oxford philosopher-theologian and controversialist, was posthumously condemned as a heretic at the Council of Constance in 1415. Wyclif's influence was pan-European and had a particular impact on Prague, where Jan Hus, from Charles University, was his avowed disciple and the leader of a dissident reformist movement. Hus, condemned to the stake at Constance, gathered around him a prolific circle of disciples who changed the landscape of late medieval religion and literature in Bohemia, just as Wyclif's own followers had done in England. Both thinkers, and the movements associated with them, played a crucial role in the transformation of later medieval European thought, in particular through a radically enlarged role of textual production in the vernaculars (especially Middle English and Old Czech), as well as in Latin, in the philosophical, theological, and ecclesiological realms. This interdisciplinary volume of essays brings together cutting-edge research from scholars working in these and contiguous fields and asks fundamental questions about the methods that informed Wycliffite and Hussite writings and those by their interlocutors and opponents. Viewing these debates through a methodological lens enables a reassessment of the impact that they had, and the responses they elicited, across a range of European cultures, from England in the west via France and Austria to Bohemia in the east.

Repeatedly denounced by bishops, local synods, national councils, and popes, simony - the buying and selling of spiritual offices - had enjoyed a centuries-old existence in the church when John Wyclif penned this treatise in the late fourteenth century. The tenth in a series of twelve treatises the English reformer wrote between 1374 and 1382, On Simony forms an integral part of the writings generally considered his summa. Basing his condemnation of simony on an idiosyncratic concept of dominion developed in earlier treatises, Wyclif argues that the church, with its spiritual message and mission, has no right to temporal power or temporal goods. Viewing simony as a form of theft, the selling of spiritual things over which it has no dominion, Wyclif advocates the removal of all property from the church - by secular force, if necessary - and the abolition of ecclesiastical patronage. In the Introduction to this first-ever English translation, Professor McVeigh traces the history of simony in the church and describes the circumstances prompting Wyclif to develop his theory of dominion, showing the decisive influence of this theory on his concept of simony. A brief discussion of the treatise's influence on later reformers, both inside and outside England, follows a thorough, chapter-by-chapter analysis of the treatise itself.

Since Jesus’s resurrection, Christianity has expanded across the globe and shaped a vast array of groups and movements. A Survey of the History of Global Christianity, Second Edition, provides an overview of the Christian faith from the apostolic age to the global present. In a friendly and informative tone, author Mark Nickens outlines the historical context of important developments in doctrine and practice, including: o the persecution and resilience of the early church o the results of increasing papal power in Europe during the Middle Ages o the Reformation and later movements that influenced European Christianity o the various sects of American Christianity that arose in cycles of revival o an examination of Orthodoxy and the history of Christianity in Asia, Africa, Latin America, and the West Indies. In addition to historical information, this book features quotes and spiritual lessons from noteworthy Christians throughout the centuries. By understanding how Christian doctrine has developed over the ages and across the globe, readers will better understand where their own faith tradition comes from.

Recent research has emphasised the importance of insular French in medieval English culture alongside English and Latin; for a period of some four hundred years, French (variously labelled the French of England, Anglo-Norman, Anglo-French, and Insular French) rivalled these two languages. The essays here focus on linguistic adaptation and translation in this new multilingual England, where John Gower wrote in Latin while his contemporary Chaucer could break new ground in English.

This volume launches the book series of “Inquire – International Centre for Research on Inquisitions” of the University of Bologna, a research network that engages with the history of religious justice from the 13th to the 20th century. This first publication offers twenty chapters that take stock of the current historiography on medieval and early modern Inquisitions (the Spanish, Portuguese and Roman Inquisitions) and their modern continuations. Through the analysis of specific questions related to religious repression in Europe and the Iberian colonial territories extending from the Middle Ages to today, the contributions here examine the history of the perception of tribunals and the most recent historiographical trends. New research perspectives thus emerge on a subject that continues to intrigue those interested in the practices of justice and censorship, the history of religious dissent and the genesis of intolerance in the Western world and beyond.

The last twenty-five years have seen an explosion of scholarly studies on lollardy, the late medieval religious phenomenon that has often been credited with inspiring the English Reformation. In A Companion to Lollardy, Patrick Hornbeck sums up what we know about lollardy and what have been its fortunes in the hands of its most recent chroniclers. This volume describes trends in the study of lollardy and explores the many individuals, practices, texts, and beliefs that have been called lollard. Joined by Mishtooni Bose and Fiona Somerset, Hornbeck assesses how scholars and polemicists, literary critics and ecclesiastics have defined lollardy and evaluated its significance, showing how lollardy has served as a window on religion, culture, and society in late medieval England.