As the essays in this new collection make clear, the division between what is in the national interest and what can be morally justified is often questionable. One reason is that the citizens who vote for the governments that make and carry out policy are not indifferent to the moral justifiability or lack of it of those policies.

This collection of some of the best contemporary scholarship in ethics and international affairs explores the connection between moral traditions and decision making during and after the Cold War. Each author relates the timeless insights of philosophy and our collective historical experience to the hard choices of our own age. This volume should be of special interest to those working and teaching in international relations, diplomatic history, foreign policy, applied ethics, and related fields.

This book examines momentous changes over the last century which have advanced women's status around the globe.

Ethics and International Affairs explores the extent and limits of contemporary international ethics and examines the ways in which the international community has responded to some of its most crucial challenges since the end of the cold war. At the center of the book is a discussion of how responsibility is viewed at individual, national, and international levels when facing the problems of human rights, humanitarian intervention, environmental issues, gender considerations, international economic justice, matters of war and peace, and the plight of refugees. While some authors revisit the conception and interpretation of international ethics, others focus on the necessity to push for the better implementation and improvement of existing international norms. The result is an examination of how ethics are defined in today's specific contexts and how an understanding of the ethical may be developed from the articulation of the dilemmas encountered. The issues tackled in the book were already topical a decade ago, at the time of the first edition. Following the tumultuous first decade of this century, they have only gained in importance.

This volume offers a new dimension to realist theories about world politics. It questions both the theoretical and empirical foundations of much of traditional realist thought by offering realist-oriented analyses that emphasize the possibilities of cooperation and accommodation through agreement over common motivations and concerns. The articles in this volume demonstrate that moral considerations can and do play a significant role in shaping state behavior and that despair about the possibility of improving the systems and institutions within which we live is unwarranted. Specific points of normative convergence are raised in some detail, especially on issues of war, membership and authority, humanitarian concern and the social consequences of globalization. Three ethical concepts form the core of the 'realism reconsidered' argued for here, namely, the ideas of pluralism, rights and fairness.

This provocative and original book provides a concise explanation of why global politics must be understood in ethical terms. Mervyn Frost illustrates the theory with a series of detailed case studies on the Iraq war, the war on terror, Iran, the use of private military companies, migration and terrorism and in so doing he forces the reader to confront their own necessary engagement as ethical citizens of a global society.

Poverty, inequality, violence, environmental degradation, and tyranny continue to afflict the world. Ethics of Global Development offers a moral reflection on the ends and means of local, national, and global efforts to overcome these five scourges. After emphasizing the role of ethics in development studies, policy-making, and practice, David A. Crocker analyzes and evaluates Amartya Sen's philosophy of development in relation to alternative ethical outlooks. He argues that Sen's turn to robust ideals of human agency and democracy improves on both Sen's earlier emphasis on 'capabilities and functionings' and Martha Nussbaum's version of the capability orientation. This agency-focused capability approach is then extended and strengthened by applying it to the challenges of consumerism and hunger, the development responsibilities of affluent individuals and nations, and the dilemmas of globalization. Throughout the book the author argues for the importance of more inclusive and deliberative democratic institutions.

Ethics and International Relations, Second Edition, offers a comprehensive introduction to the philosophical issues raised by international politics. Presupposing no prior philosophical knowledge and deliberately avoiding the use of technical language, it is ideally suited for political philosophy, applied ethics and international relations courses. Revised and updated, new material includes coverage of the war on terror, the impact of globalization, and ideas of cosmopolitan governance. Clearly and thoughtfully organized, it proceeds logically from general morality and international relations to issues surrounding just war theory and global justice A crisp, analytical treatment presented with a student-sensitive approach and informed by real world issues Covers a wide array of subtopics

This is the first comprehensive study of how different ethical traditions deal with the central moral problems of international affairs. Using the organizing concept of a tradition, it shows that ethics offers many different languages for moral debate rather than a set of unified doctrines. Each chapter describes the central concepts, premises, vocabulary, and history of a particular tradition and explains how that tradition has dealt with a set of recurring ethical issues in international relations. Such issues include national self-determination, the use of force in armed intervention or nuclear deterrence, and global distributive justice.

This text presents the concepts, theories, methods, and traditions of ethical analysis and then applies them to case studies in the areas of human rights, military force, foreign intervention, economic statecraft, and global political justice.