Little is known about 2nd century Greek Stoic philosopher Hierocles. He was famous for his Elements of Ethics, a book which was thought to be lost until part of it was discovered in a papyrus fragment in 1901. The 300 line fragment discusses self-perception, and argues that all birds, reptiles, and mammals from the moment of birth perceive themselves continuously and that self-perception is both the primary and the most basic faculty of animals. Other surviving excerpts of Hierocles' writings focus on social relationships, marriage, household, and family. The Greek Stoic describes life as a series of concentric circles: the first circle is the human mind, next comes the immediate family, followed by extended family, the local community, neighboring towns, one's country and finally the entire human race. The discovered papyrus and all other extant fragments have been collected, translated and revised in Ethical Fragments, the most complete single volume of Hierocles' writings available.

Hierocles, the Stoic philosopher of the early imperial age, is a crucial witness to Middle and Neo-Stoicism, especially with regard to their ethical philosophy. In this volume, all of Hierocles surviving works are translated into English for the first time, with the original Greek and a facing English translation: the Elements of Ethics, preserved on papyrus, along with all fragments and excerpts from the treatise On Duties, collected by Stobaeus in the fifth century C.E. and dealing mainly with social relationships, marriage, household, and family. In addition, Ramelli s introductory essay demonstrates how Hierocles was indebted to the Old Stoa and how he modified its doctrines in accord with Middle Stoicism and further developments in philosophy as well as his personal views. Finally, Ramelli s extensive commentary on Hierocles works clarifies philosophical questions raised by the text and provides rich and updated references to existing scholarship.

Søren Kierkegaard is simultaneously one of the most obscure philosophers of the Western world and one of the most influential. His writings have influenced atheists and faithful alike. Yet there is still widespread disagreement on many of the most important aspects of his thought. Kierkegaard was deliberately obscure in his writings, forcing the reader to interpret and reflect as Socrates did with incessant questioning. But at the same time that Kierkegaard was producing his esoteric, pseudonymous philosophical writings, he was also producing simpler, direct religious writings. Kierkegaard always claimed that he was, despite appearances, a religious writer. This important book accepts that claim and tests it. By using Kierkegaard's direct writings as he suggests, as the key to understanding the more obscure, indirect works, W. Glenn Kirkconnell aims to develop a coherent understanding of Kierkegaard's authorship and his theories.

Early Greek Ethics is devoted to Greek philosophical ethics in its formative period, from the last decades of the sixth century BCE to the beginning of the fourth century BCE. It begins with the inception of Greek philosophical ethics and ends immediately before the composition of Plato's and Aristotle's mature ethical works Republic and Nicomachean Ethics. The ancient contributors include Presocratics such as Heraclitus, Democritus, and figures of the early Pythagorean tradition such as Empedocles and Archytas of Tarentum, who have previously been studied principally for their metaphysical, cosmological, and natural philosophical ideas. Socrates and his lesser known associates such as Antisthenes of Athens and Aristippus of Cyrene also feature, as well as sophists such as Gorgias of Leontini, Antiphon of Athens, and Prodicus of Ceos, and anonymous texts such as the Pythagorean Acusmata, Dissoi Logoi, Anonymus Iamblichi, and On Law and Justice. In addition to chapters on these individuals and texts, the volume explores select fields and topics especially influential to ethical philosophical thought in the formative period and later, such as early Greek medicine, music, friendship, justice and the afterlife, and early Greek ethnography. Consisting of thirty chapters composed by an international team of leading philosophers and classicists, Early Greek Ethics is the first volume in any language devoted to philosophical ethics in the formative period.

The Double Binds of Ethics after the Holocaust advances the idea that the Holocaust undermined confidence in basic beliefs about human rights and shows steps of salvage and retrieval that need to be taken if ethics is to be a significant presence in a world still besieged by genocide and atrocity.

An anthology devoted to the intellectual developments that led up to the philosophy of Plato.

Just Prospering? explores an important debate about the value of justice in Ancient Greece. Anderson begins with an analysis of the 5th Century BCE sophists and their novel philosophical debates about justice, before turning to Plato's Republic which, he argues, cannot be understood without attending to the sophistic dialogue.

Polyhistor is a state-of-the-art collection of articles in the study of the history of ancient philosophy, and is presented by colleagues and friends to Jaap Mansfeld in honour of his sixtieth birthday. It frequently concentrates on the subjects in which the honorand has made important discoveries. The volume concludes with a complete bibliography of Jaap Mansfeld's scholarly work so far.

This anthology, the largest collection of Pythagorean writings ever to appear in English, contains the four ancient biographies of Pythagoras and over 25 Pythagorean and Neopythagorean writings from the Classical and Hellenistic periods. The material of this book is indispensable for anyone who wishes to understand the real spiritual roots of Western civilization.

What You Sow Is a Bare Seed is a group biography that tells the stories of ordinary but extraordinary people who were engaged in movements for renewal in the church and justice in broader society. People such as Dora Koundakjian Johnson, an Armenian-Lebanese linguistics scholar and activist, and Doug Huron, an attorney who won a landmark US Supreme Court civil rights case. They were among those who came together as the ecumenical Community of Christ in Washington, DC. Planted in the inner city in 1965—when many churches were leaving—the Community “distinguished itself from the more organized church without rejecting it,” as one former member says. They believed that helping each other identify their gifts was a compelling way to shape their collective ministry beyond themselves. The Community initially intended not to own property but later bought a building and opened it up as a community center. As a final act of ministry, the Community gave its building away to a nonprofit partner when it closed in 2016, leaving a legacy that continues today.