Christians currently agree that Jesus was submissive to God the Father during his incarnation and time on earth leading to the cross. The issue at hand is whether or not Jesus the Son is eternally submissive or subordinate to the Father in terms of their relations. On one side of the debate are those who say that the Son is only subordinate in authority during his earthly ministry but is coequal both ontologically and relationally with the Father eternally. On the other side are those who claim that the Son's obedience and submission during his earthly ministry demonstrate an eternal, voluntary submission to the Father so that the Son is always subordinate relationally while remaining fully equal with the Father ontologically. This book examines the eternal submission of the Son from both biblical and theological perspectives. The author surveys some of the recent trinitarian debate and engages with critics of eternal submission before setting out to provide biblical and theological support for the doctrine. The implications of this debate for theology proper and gender relationships in the church and home are also addressed. Whether you are new to the topic or a seasoned reader of the theological debate, this book will be a helpful resource.

A defense of equality among the persons of the Trinity In response to those complementarian theologians who assert that the Son is eternally subordinate to the Father, the contributors to Trinity Without Hierarchy contend that this view misconstrues the orthodox doctrine of the Trinity and reduces the Son to a lower level of glory and majesty than the Father. Surveying Scripture, church history, and theology, sixteen contributors present a defense of the full and equal authority of all three members of the Trinity while critiquing approaches that border on semi-Arianism. In particular, the creedal confessions of Nicaea are upheld as the historical standard by which any proposed Trinitarian doctrine should be judged. While some contributors hold complementarian and others egalitarian viewpoints, all agree that Trinitarian relations are not a proper basis for understanding gender roles. Trinity Without Hierarchy is indispensable reading for anyone interested in the current debate over the relationship between Trinitarian theology and the roles of men and women.

This book offers a fresh perspective on the ongoing evangelical debate concerning whether the Son eternally submits to the Father. Beginning with the pro-Nicene account of will being a property of the single divine nature, Glenn Butner explores how language of eternal submission requires a modification of the classical theology of the divine will. This modification has problematic consequences for Christology, various atonement theories, and the doctrine of God, because as historically developed these doctrines shared the pro-Nicene assumption of a single divine will. This new angle on an old debate challenges the reader to move beyond the inaccurate characterization of views on eternal submission as "Arian" or "feminist" toward a more accurate understanding of the real theological issues at stake.

Abstract theology is overrated, for God can be found in even the most ordinary of things. Jesus used things like a lily, sparrow, and sheep to teach about the kingdom of God. And in the Old Testament, God repeatedly describes himself and his saving work in relation to physical things such as a rock, horn, or eagle. In God of All Things, pastor and author Andrew Wilson invites you to rediscover God in this way, too--through ordinary, everyday things. He explores the idea of a material world and presents a variety of created marvels that reveal the gospel in everyday life and fuel worship and joy in God--marvels like: Dust: the image of God Horns: the salvation of God Donkeys: the peace of God Water: the life of God Viruses: the problem of God Cities: the kingdom of God God of All Things will leave you with a deeper understanding of Scripture, the world you live in, and the God who made it all.

This book offers a fresh perspective on the ongoing evangelical debate concerning whether the Son eternally submits to the Father. Beginning with the pro-Nicene account of will being a property of the single divine nature, Glenn Butner explores how language of eternal submission requires a modification of the classical theology of the divine will. This modification has problematic consequences for Christology, various atonement theories, and the doctrine of God, because as historically developed these doctrines shared the pro-Nicene assumption of a single divine will. This new angle on an old debate challenges the reader to move beyond the inaccurate characterization of views on eternal submission as “Arian” or “feminist” toward a more accurate understanding of the real theological issues at stake.

Motivated by the longstanding need to retrieve the classical doctrine of the Trinity, theologian Matthew Barrett brings together over forty Protestant, Roman Catholic, and Eastern Orthodox scholars in one ecumenical volume, demonstrating that Nicene orthodoxy can endure in the modern world and unite the church catholic.

Scripture is the foundation for all of Christian life and ministry, but in our current age it is being challenged, doubted, and, in many cases, simply ignored. Wayne Grudem, one of evangelicalism's best-known theologians and authors, has worked tirelessly throughout his life to demonstrate the necessity, sufficiency, and centrality of Scripture. In his honor, Grudem's friends and colleagues, including John Piper, Thomas R. Schreiner, Sam Storms, Vern S. Poythress, John M. Frame, Gregg R. Allison, Erik Thoennes, and John DelHousaye, have compiled a series of essays on various topics central to Grudem's life and teaching. Exploring topics such as the nature of Scripture, the relationship between Scripture and doctrine, and the role of Scripture in life and ministry, this volume stands as a testimony to the enduring worth of God's Word.

The heart of Christianity is trinitarian. The subject matter of Trinitarian Theology casts a long shadow over our faith. The relationship between the Father, the Son, and the Spirit is central to the salvation story. The Trinity is central to Christianity, for the vibrancy of our churches, and for the clarity of our witness in the world. In Trinitarian Theology, Bruce Ware, Malcon B. Yarnell III, Matthew Y. Emerson, and Luke Stamps discuss issues such as the eternal functional subordination of the Son, the nature of the God-human relationship, and theological methods for forming the doctrine of the Trinity. This is a discussion of great importance, offered by scholars who represent varying views held by today’s Southern Baptist scholars.

In this book and its companion volume, The Subordinate Substitute, Peter Carnley unpicks logical knots and entanglements of argument found today in contemporary expressions of belief in the “eternal functional submissiveness” of the Son to the Father. “Trinitarian subordinationism” and “complementarianism” is characteristically found, along with associated conservative evangelical beliefs in the subordination of women to men, and the theology of redemption known as the “penal substitutionary theory” of the atonement. This theological package is energetically promoted amongst conservative evangelical Christians—most notably members of the Southern Baptist Church, and Presbyterians of the Westminster Tradition in the United States and Britain, and very significantly, amongst conservatively minded Anglicans of the Diocese of Sydney and elsewhere across Australia. All the while the argument of this book is driven by the question of whether this popular phenomenon of contemporary evangelical Christianity is fairly and legitimately categorized as a modern form of the ancient heresy of Arianism.

This book dismantles every mistruth that you've heard about the role of women in the Bible, her place in the church, and the patriarchal lie of so-called “biblical manhood and womanhood.” In its place, Aimee Byrd details a truly biblical vision of women as equal partners in Christ's church and kingdom. The church is the school of Christ, commissioned to discipleship. The responsibility of every believer—men and women together—is being active and equal participants in and witnesses to the faith. And yet many women are trying to figure out what their place is in the church, fighting to have their voices heard and filled with questions: Do men and women benefit equally from God's word? Are we equally responsible in sharpening one another in the faith and passing it down to the next generation? Do we really need men's Bibles and women's Bibles, or can the one Holy Bible guide us all? The answers lie neither with radical feminists, who claim that the Bible is hopelessly patriarchal, nor with the defenders of “biblical manhood,” whose understanding of Scripture is captive to the culture they claim to distance themselves from. Recovering from Biblical Manhood and Womanhood presents a more biblical account of gender, marriage, and ministry. It explores the feminine voice in Scripture as synergistic with the dominant male voice. It fortifies churches in a biblical understanding of brotherhood and sisterhood in God's household and the necessity of learning from one another in studying God's word. Until both men and women grow in their understanding of their relationship to Scripture, there will continue to be tension between the sexes in the church. Church leaders can be engaged in thoughtful critique of the biblical manhood and womanhood movement, the effects it has on their congregation, and the homage it ironically pays to the culture of individualism that works against church, family, and a Christ-like vision of community.