Jot Roop Har Aap Guru Nanak Kahayio - Sri Guru Granth Sahib, 1408 ‘The Lord Almighty caused Himself to be called as Guru Nanak’ Sri Guru Nanak Sahib was the incarnation of the Lord Almighty, a prophet, a Jagat Guru from His very birth. He did not, therefore, need the guidance, aid or help of a worldly Guru. He was a born Param Guru, Jagat Guru, Guru Eternal, Supreme Guru. He was a Maker and Producer of Gurus-Divine. He was the Aad and Jugad Guru. As there is no count before one and before God, so is Guru Nanak, the Supreme Jagat Guru. From this Guru Supreme has again emerged The Guru Eternal in the form of Sri Guru Granth Sahib radiating the Eternal Glory of Guru Nanak. Guru Nanak ensouls ten divine forms and Eternal Sri Guru Granth Sahib as one single Divine Entity. Parbrahm Guru Nanak shines in each manifestation in full Glory and each divine form of ten Gurus reveals various divine aspects of the Eternal Glory of Guru Nanak. This spiritual wonder enraptures the soul of mankind with their ensouling divine essence and unity. What a unique marvel of divinity! I was studying in D & M college, Moga when my respected father led me direct into the holy presence of Baba Nand Singh Ji Maharaj and afforded me number of such blessed chances thereafter. It was in the holy and direct presence of Mahan Baba Nand Singh Ji Maharaj that I experienced the grandeur and bliss of the Eternal Glory of Guru Nanak.

On the life and work of Nand Singh, 1872-1943, Sikh religious leader.

Sikhism traces its beginnings to Guru Nanak, who was born in 1469 and died in 1538 or 1539. With the life of Guru Nanak the account of the Sikh faith begins, all Sikhs acknowledging him as their founder. Sikhism has long been a little-understood religion and until recently they resided almost exclusively in northwest India. Today the total number of Sikhs is approximately twenty million worldwide. About a million live outside India, constituting a significant minority in the United Kingdom, Canada, and the United States. Many of them are highly visible, particularly the men, who wear beards and turbans, and they naturally attract attention in their new countries of domicile. This third edition of Historical Dictionary of Sikhism covers its history through a chronology, an introductory essay, and an extensive bibliography. The dictionary section has over 1000 cross-referenced entries on key persons, organizations, the principles, precepts and practices of the religion as well as the history, culture and social arrangements. This book is an excellent access point for students, researchers, and anyone wanting to know more about Sikhism.

Contrary to popular opinion, there is more to Sikhism than the distinctive dress. First of all, there is the emergence of Guru Nanak, the founder of Sikhism, and the long line of his successors. There are the precepts, many related to liberation through the divine name or nam. There is a particularly turbulent history in which the Sikhs have fought to affirm their beliefs and resist external domination that continues to this day. There is also, more recently, the dispersion from the Punjab throughout the rest of India and on to Europe and the Americas. With this emigration Sikhism has become considerably less exotic, but hardly better known to outsiders. This reference is an excellent place to learn more about the religion. It provides a chronology of events, a brief introduction that gives a general overview of the religion, and a dictionary with several hundred entries, which present the gurus and other leaders, trace the rather complex history, expound some of the precepts and concepts, describe many of the rites and rituals, and explain the meaning of numerous related expressions. All this, along with a bibliography, provides readers with an informative and accessible guide toward understanding Sikhism.

Contributed articles.

The International Bibliography of Sikh Studies brings together all books, composite works, journal articles, conference proceedings, theses, dissertations, project reports, and electronic resources produced in the field of Sikh Studies until June 2004, making it the most complete and up-to-date reference work in the field today. One of the youngest religions of the world, Sikhism has progressively attracted attention on a global scale in recent decades. An increasing number of scholars is exploring the culture, history, politics, and religion of the Sikhs. The growing interest in Sikh Studies has resulted in an avalanche of literature, which is now for the first time brought together in the International Bibliography of Sikh Studies. This monumental work lists over 10,000 English-language publications under almost 30 subheadings, each representing a subfield in Sikh Studies. The Bibliography contains sections on a wide variety of subjects, such as Sikh gurus, Sikh philosophy, Sikh politics and Sikh religion. Furthermore, the encyclopedia presents an annotated survey of all major scholarly work on Sikhism, and a selective listing of electronic and web-based resources in the field. Author and subject indices are appended for the reader’s convenience.

A revolutionary book which is seditious to the status quo. It presents not only a story of a clash between two ideologies but a rebellion for the survival of human values. It’s also a testimony to the fact that fascism coming to power will always create havoc on human civilization. The book promises the reader to smoothly sail from the nadir of human thought leading to untold miseries to the apex of spiritual elation & resistance which is the only way out for humanity. The book is a hard-hitting blow on the authority of the priesthood. Surprisingly questions raised by Guru Nanak Sahib are so similar to those of non-believers with a difference that nonbelievers seek answers from priest class who in itself is the cause of confusion whereas Guru Nanak Sahib enlightens through the universal message of Eternal Command. Guru Nanak’s philosophy not merely uplift seekers’ spiritual intellect but it actually leads to sovereignty.