ESSENCE of an IDEALIST ESSENCE, From the French word, esse, to be. To exist. If we exist we have essence. When we exist we have choices to make from the very moment we recognize our own existence. This book is about a person who chose to be an idealist, a person who set goals for himself at a very early age and achieved most of them without the need for money. Do not think it is easy to be an idealist? Certainly not in my case, those around you continually remind you to be more practical and advise you, that your goals are neither realistic nor pragmatic. Do idealists fail? Of course they do and some quit to blend in with everyone else. Others recognize their own failure, change direction and try again, and again until they succeed. This book is true account of the authors quest to find his purpose in life. A quest that contains so many failures and so many successes that one questions the trials of an idealist. We tend to categorize idealists as crazy Don Quixote types, charging at windmills to protect the chastity of his Dulcinea. When in fact, the true romantic recognizes, that both author, Cervantes and Don Quixote, appearing as an old chivalrous knight in rusty armor truly understood the power of love. The idealist in this true story seeks adventure at a very early age and even though he finds it, he never stops seeking more challenging adventures. The same is true for success. Success so often is measured in dollars as so aptly put in Atlas Shrugged by Ayn Rand. By mid-life this author has become a millionaire and questions the materialistic rewards of success. He concludes that the accumulation of dollars and materialism are not the answer to happiness, for that which you own, owns you. Should success then be re-defined.? Perhaps. Success could be defined as happiness and only the happiness, within you. If you are truly happy, you are successful. This quest contains both successes and failures to find a purpose in life. Im writing this while maturing in age and knowledge, and if my life ends tomorrow it shall be said by my friends that I sought adventure, success, happiness and love and you can judge for yourself whether or not I found it.

One of the most profoundly religious books of our time - The Spectator Science is a system of second causes, which cannot describe the world adequately, much less account for it. In this remarkable treatise, Radhakrishnan explores aspects of the modern intellectual debate on science vis-a-vis religion and the vain attempts to find a substitute for religion. He discusses, drawing upon the traditions of East and West, the nature and validity of religious experience.Finally, he creates a fine vision of mans evolution and the emergence of higher values. The range of subjects combined with the authors own faith, undogmatic and free of creed, makes this book a philosophical education in itself.

Idealism is philosophy on a grand scale, combining micro and macroscopic problems into systematic accounts of everything from the nature of the universe to the particulars of human feeling. In consequence, it offers perspectives on everything from the natural to the social sciences, from ecology to critical theory. Heavily criticised by the dominant philosophies of the 20th Century, Idealism is now being reconsidered as a rich and untapped resource for contemporary philosophical arguments and concepts. This volume provides a comprehensive portrait of the major arguments and philosophers in the Idealist tradition. The book demonstrates how Idealist philosophy provides a fruitful way of understanding contemporary issues in metaphysics, the philosophy of science, political philosophy, scientific theory and critical social theory.

Timothy Sprigge was one of the leading exponents of philosophical idealism in the last fifty years. The idealist worldview, long unfashionable, has been coming back into favour, and Sprigge's work has found a new readership. These selected essays focus on the view of consciousness on which his unique system of metaphysics and ethics is based.

Sebastian Rödl undermines a foundational dogma of contemporary philosophy: that knowledge, in order to be objective, must be knowledge of something that is as it is, independent of being known to be so. This profound work revives the thought that knowledge, precisely on account of being objective, is self-knowledge: knowledge knowing itself.

A NEW YORK TIMES, WALL STREET JOURNAL, AND USA TODAY BESTSELLER An intimate, powerful, and galvanizing memoir by Pulitzer Prize winner, human rights advocate, and former US Ambassador to the UN Samantha Power. Named one of the best books of the year: The New York Times • National Public Radio • Time • The Economist • The Washington Post • Vanity Fair • Christian Science Monitor • Publishers Weekly • Audible “Her highly personal and reflective memoir . . . is a must-read for anyone who cares about our role in a changing world.”—President Barack Obama Includes an updated afterword Tracing her distinctly American journey from immigrant to war correspondent to presidential Cabinet official, Samantha Power’s acclaimed memoir is a unique blend of suspenseful storytelling, vivid character portraits, and shrewd political insight. After her critiques of US foreign policy caught the eye of Senator Barack Obama, he invited her to work with him on Capitol Hill and then on his presidential campaign. When Obama won the presidency, Power went from being an activist outsider to serving as his human rights adviser and, in 2013, becoming the youngest-ever US Ambassador to the United Nations. Power transports us from her childhood in Dublin to the streets of war-torn Bosnia to the White House Situation Room and the world of high-stakes diplomacy, offering a compelling and deeply honest look at navigating the halls of power while trying to put one’s ideals into practice. Along the way, she lays bare the searing battles and defining moments of her life, shows how she juggled the demands of a 24/7 national security job with raising two young children, and makes the case for how we each can advance the cause of human dignity. This is an unforgettable account of the power of idealism—and of one person’s fierce determination to make a difference. “This is a wonderful book. […] The interweaving of Power’s personal story, family story, diplomatic history and moral arguments is executed seamlessly and with unblinking honesty.”—THOMAS L. FRIEDMAN, The New York Times Book Review “Truly engrossing…A pleasure to read.”—RACHEL MADDOW “A beautiful memoir about the times we’re living in and the questions we must ask ourselves…I honestly couldn’t put it down.” —CHERYL STRAYED, author of Wild “Power’s compelling memoir provides critically important insights we should all understand as we face some of the most vexing issues of our time.” —BRYAN STEVENSON, author of Just Mercy

Interest in German Idealism--not just Kant, but Fichte and Hegel as well--has recently developed within analytic philosophy, which traditionally defined itself in opposition to the Idealist tradition. Yet one obstacle remains especially intractable: the Idealists' longstanding claim that philosophy must be systematic. In this work, the first overview of the German Idealism that is both conceptual and methodological, Paul W. Franks offers a philosophical reconstruction that is true to the movement's own times and resources and, at the same time, deeply relevant to contemporary thought. At the center of the book are some neglected but critical questions about German Idealism: Why do Fichte, Schelling, and Hegel think that philosophy's main task is the construction of a system? Why do they think that every part of this system must derive from a single, immanent and absolute principle? Why, in short, must it be all or nothing? Through close examination of the major Idealists as well as the overlooked figures who influenced their reading of Kant, Franks explores the common ground and divergences between the philosophical problems that motivated Kant and those that, in turn, motivated the Idealists. The result is a characterization of German Idealism that reveals its sources as well as its pertinence--and its challenge--to contemporary philosophical naturalism.

Hegel is presented as a critical philosopher whose disagreements with Kant only enhance the idealist arguments against empiricism, realism and naturalism in this original interpretation.

75 brief self-care reflections that will aid workers, activists, and volunteers prevent burnout, renew their sense of purpose, and achieve fulfillment Heal from over-exhaustion, prevent burnout, and regain your motivation with these short readings from a psychologist who has spent many years in the field working in conflict and disaster areas. Gathered from Alessandra Pigni’s interaction with humanitarian professionals and backed up by cutting–edge research, these concrete tools offer new perspectives and inspiration to anyone whose work is focused on helping others.

At the heart of Immanuel Kant's critical philosophy is an epistemological and metaphysical position he calls transcendental idealism; the aim of this book is to understand this position. Despite the centrality of transcendental idealism in Kant's thinking, in over two hundred years since the publication of the first Critique there is still no agreement on how to interpret the position, or even on whether, and in what sense, it is a metaphysical position. Lucy Allais argue that Kant's distinction between things in themselves and things as they appear to us has both epistemological and metaphysical components. He is committed to a genuine idealism about things as they appear to us, but this is not a phenomenalist idealism. He is committed to the claim that there is an aspect of reality that grounds mind-dependent spatio-temporal objects, and which we cannot cognize, but he does not assert the existence of distinct non-spatio-temporal objects. A central part of Allais's reading involves paying detailed attention to Kant's notion of intuition, and its role in cognition. She understands Kantian intuitions as representations that give us acquaintance with the objects of thought. Kant's idealism can be understood as limiting empirical reality to that with which we can have acquaintance. He thinks that this empirical reality is mind-dependent in the sense that it is not experience-transcendent, rather than holding that it exists literally in our minds. Reading intuition in this way enables us to make sense of Kant's central argument for his idealism in the Transcendental Aesthetic, and to see why he takes the complete idealist position to be established there. This shows that reading a central part of his argument in the Transcendental Deduction as epistemological is compatible with a metaphysical, idealist reading of transcendental idealism.