This work examines the role of the senses and emotions, especially touch, in moral reflection and agency. It proposes that ethics consider touch as the centre of moral life rather than disciplines designed to control the body and feelings.

Traditionally, scholars have approached Roman sexuality using categories of sexual ethics drawn from contemporary, Western society. In this 2006 book Dr Langlands seeks to move away from these towards a deeper understanding of the issues that mattered to the Romans themselves, and the ways in which they negotiated them, by focusing on the untranslatable concept of pudicitia (broadly meaning 'sexual virtue'). She offers a series of nuanced close readings of texts from a wide spectrum of Latin literature, including history, oratory, love poetry and Valerius Maximus' work Memorable Deeds and Sayings. Pudicitia emerges as a controversial and unsettled topic, at the heart of Roman debates about the difference between men and women, the relation between mind and body, and the ethics of power and status differentiation within Roman culture. The book develops strategies for approaching the study of an ancient culture through sensitive critical readings of its literary productions.

Within modern democratic nations, there are a specific group of offences which bear the brunt of the label 'crimes against morality'. These include offences related to prostitution and pornography, homosexuality, incest, and child sexual abuse. This book examines the historical, anthropological and moral reasons for such differentiations in contemporary western culture.

The history of sexual morality in Ireland has been traditionally associated with repression. In the last two decades, however, repression seems to have given way to its exact opposite. But where did this "repression" originate? And how can we account for this sudden and sweeping transformation in sexual mores? Based on solid ethnographic and historical analysis of sexual morality in rural Ireland, augmented by comparative data from Papua New Guinea, and being informed by from Freud's emblematic concept of repression, the author draws new conclusions that not only apply to the specific case of his Irish material but shed new light on the specific nature of an anthropological approach to the study of human societies.

First Published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.

This study of the invasion of compulsory sexual morality into human society was written in 1931 and now appears for the first time in the English language. It preceded "The Mass Psyhchology of Fascism" and "The Sexual Revolution" and was Reich's first step in approaching the answer to the problem of human mass neuroses. Growing out of his involvement with the crucial question of the origin of sexual suppression, this attempt to explain historically the problem of sexual disturbances and neuroses draws upon the ethnological works of Morgan, Engels and, in particular, Malinowski, whose remarkable studies of the sexual life and customs of the primitive people of the Trobriand Islands confirmed Reich's clinical discoveries.

Long page proofs, string-tied between card covers. Lipton sent this copy to Harry Thornton Moore on 14 March 1965. With a three-page typed letter signed from Lipton to Moore, dated 1 April 1965, on a particulary insidious form of censorship.

The transformation of the Roman world from polytheistic to Christian is one of the most sweeping ideological changes of premodern history. At the center was sex. Kyle Harper examines how Christianity changed the ethics of sexual behavior from shame to sin, and shows how the roots of modern sexuality are grounded in an ancient religious revolution.

Ethicist Marvin Ellison compellingly argues that current crises in family, personal life, and sexuality are related to our culture's prevailing attitudes about human sexuality. He proposes a liberating Christian ethic of erotic justice that goes beyond the prevailing patriarchal paradigm.