The alignment splits in the Neo-Aramaic languages display a considerable degree of diversity, especially in terms of agreement. While earlier studies have generally oversimplified the actual state of affairs, Paul M. Noorlander offers a meticulous and clear account of nearly all microvariation documented so far, addressing all relevant morphosyntactic phenomena. By means of fully glossed and translated examples, the author shows that this vast variation in morphological alignment, including ergativity, is unexpected from a functional typological perspective. He argues the alignment splits are rather the outcome of several construction-specific processes such as internal system harmonization and grammaticalization, as well as language contact.

This book combines in-depth grammatical analysis with dialectology and typology. It presents important features of Jewish Neo-Aramaic from Dohok (Iraqi Kurdistan), a previously undocumented dialect that is now on the verge of extinction. The first Neo-Aramaic grammar to offer data glossing, this book is accessible for and highly relevant to Semitists, language typologists and historical linguists. It focuses especially on phonology, verbal morphosyntax and syntax. The monograph also highlights features that characterise the wider lišana deni dialect group, which is the most widespread Jewish Neo-Aramaic today. The book leverages the staggering microvariation persisting within North-Eastern Neo-Aramaic to reconstruct the grammaticalisation of some key Neo-Aramaic constructions. It also includes a text sample of prime historiographic value (Jews of Iraq during the Second World War).

This comparative anthology showcases the rich and mutually intertwined folklore of three ethno-religious communities from northern Iraq: Aramaic-speaking (‘Syriac’) Christians, Kurdish Muslims and—to a lesser extent—Aramaic-speaking Jews. The first volume contains several introductory chapters on language, folkore motifs and narrative style, followed by samples of glossed texts in each language variety. The second volume is the anthology proper, presenting folklore narratives in several distinct varieties of North-Eastern Neo-Aramaic and Northern and Central Kurdish. The stories are accompanied by English translations. The material includes different genres such as folktales, legends, fables and anecdotes, and is organised into seven thematic units. The folkloristic material of these three communities is shared to a large extent. The anthology is, therefore, a testament to the intimate and long-standing relations between these three ethno-religious communities—relations that existed in a multilingual environment centuries before the modern era of nationalism.

In 1951, the secluded Neo-Aramaic-speaking Jewish community of Zakho migrated collectively to Israel. It carried with it its unique language, culture and customs, many of which bore resemblance to those found in classical rabbinic literature. Like others in Kurdistan, for example, the Jews of Zakho retained a vibrant tradition of creating and performing songs based on embellishing biblical stories with Aggadic traditions. Despite the recent growth of scholarly interest into Neo-Aramaic communities, however, studies have to this point almost exclusively focused on the linguistic analysis of their critically endangered dialects and little attention has been paid to the sociological, historical and literary analysis of the cultural output of the diverse and isolated Neo-Aramaic communities of Kurdistan. In this innovative book, Oz Aloni seeks to redress this balance. Aloni focuses on three genres of the Zakho community’s oral heritage: the proverb, the enriched biblical narrative and the folktale. Each chapter draws on the author's own fieldwork among members of the Zakho community now living in Jerusalem. He examines the proverb in its performative context, the rewritten biblical narrative of Ruth, Naomi and King David, and a folktale with the unusual theme of magical gender transformation. Insightfully breaking down these examples with analysis drawn from a variety of conceptual fields, Aloni succeeds in his mission to put the speakers of the language and their culture on equal footing with their speech. The Martin Buber Society of Fellows at the Hebrew University of Jerusalem have kindly supported the publication of this volume

In the Iranic-Semitic-Turkic contact area, where many languages are described as verb-final, ‘Targets’ (Goals, Recipients, etc.) tend to appear in the immediate postverbal position, a pattern violating the alleged ‘basic word order’. Investigating empirical material, the present volume examines the idea of its contact-induced origin by combining various languages from inside and outside this contact area: the Greek variety Romeyka; Indic Domari; Iranic Balochi, Kurdish, Middle Persian, Parthian, Bactrian and Sogdian; Nilotic Maa; Semitic Arabic and Aramaic; Siberian and Iran-Turkic. The contributors investigate word order variation of transitive, ditransitive, and copula structures as well as intransitives with Targets. Their analyses highlight the relevance of grammatical, discourse-pragmatic, and cognitive principles. The volume highlights the importance of Target structures for linguistic theory by offering new perspectives and will be of interest to typologists and linguists interested in word order variation and information structure.

The Neo-Aramaic dialects are modern vernacular forms of Aramaic, which has a documented history in the Middle East of over 3,000 years. Due to upheavals in the Middle East over the last one hundred years, thousands of speakers of Neo-Aramaic dialects have been forced to migrate from their homes or have perished in massacres. As a result, the dialects are now highly endangered. The dialects exhibit a remarkable diversity of structures. Moreover, the considerable depth of attestation of Aramaic from earlier periods provides evidence for pathways of change. For these reasons the research of Neo-Aramaic is of importance for more general fields of linguistics, in particular language typology and historical linguistics. The papers in this volume represent the full range of research that is currently being carried out on Neo-Aramaic dialects. They advance the field in numerous ways. In order to allow linguists who are not specialists in Neo-Aramaic to benefit from the papers, the examples are fully glossed.

This book contains a comprehensive study of constructional splits and alignment typology, especially ergativity, as found in the Neo-Aramaic languages spoken in the Mesopotamian region of West Asia.

This book traces the changes in argument alignment that have taken place in Aramaic during its 3000-year documented history. Eastern Aramaic dialects first developed tense-conditioned ergative aligment in the perfect, which later developed into a past perfective. However, while some modern dialects preserve a degree of ergative aligment, it has been eroded by movement towards semantic/Split-S alignment and by the use of separate marking for the patient, and some dialects have lost ergative alignment altogether. These dialects therefore show an entire cycle of alignment change, something which had previously been considered unlikely. Eleanor Coghill examines evidence from ancient Aramaic texts, recent dialectal documentation, and cross-linguistic parallels to provide an account of the pathways through which this alignment change took place. She argues that what became the ergative construction was originally limited mostly to verbs with an experiencer role, such as 'see' and 'hear', which could encode the experiencer with a dative. While this dative-experiencer scenario shows some formal similarities with other proposed explanations for alignment change, the data analysed in this book show that it is clearly distinct. The book draws important theoretical conclusions on the development of tense-conditioned alignment cross-linguistically, and provides a valuable basis for further research.

This work is a detailed documentation of the Neo-Aramaic dialect spoken by Assyrian Christians in the region of Urmi (northwestern-Iran). It consists of four volumes. Volumes 1 and 2 are descriptions of the grammar of the dialect, including the phonology, morphology and syntax. Volume 3 contains a study of the lexicon, consisting of a series of lists of words in various lexical fields and a full dictionary with etymologies. Volume 4 contains transcriptions and translations of oral texts, including folktales and descriptions of culture and history. The Urmi dialect is the most important dialect among the Assyrian Christian communities, since it forms the basis of a widely-used literary form of Neo-Aramaic.