The history of the epic-ranging from the heroic narratives of cultural origin found in Homer and Virgil to the tumultuous theological and political conflicts depicted by Dante or Milton-is nearly as old as literature itself. But the epic is also made and remade by its present, adapted to the pressures and formal necessities of its particular cultural moment. Examining modernist poetry's epic turn in the years between the two World Wars, C.D. Blanton's ambitious study charts the inversion of what Ezra Pound called "a poem including history" into a fractured and hollowed form, a "negated epic" that struggles not only to acknowledge the distant past but also to conceive its immediate present. Compelled to register the force of a larger historical totality it cannot directly represent, the negated epic reorients the function of poetic language, trading expression or signification for concrete but often buried reference, remaking the poem as an instrument of dialectical reason in the process. Epic Negation turns first to T. S. Eliot, productively pairing The Waste Land with The Criterion, the literary review it announced in 1922, to argue that Eliot's journal systematically realizes the editorial and critical method through which modernism's epochal poem sought to think its moment whole, developing a totalizing account of interwar culture. Dividing the epic's critical function from its style, The Criterion not only includes history differently, but also formulates an intricately dialectical account of the crisis facing bourgeois society, formed in the image of a Marxism it opposes. World War II's approach serves to organize the second half of Blanton's study, as he traces the dislocated formal effects of a serial epic gone underground. In the tense elegies and pastorals of W. H. Auden and Louis MacNeice, lyric forms cryptically divulge the determining force of unmentionable but universal events, dividing experience against consciousness, what can be said in a poem from what cannot. And, finally, with H.D.'s Trilogy-written under bombardment in a terse exchange with Freud's famous rewriting of biblical history in Moses and Monotheism--the poetic image itself lapses, consigning epic to the silent historical force of the unconscious. Uniquely conceived and deftly executed, Epic Negation transforms our understanding of modernist poetics and the concept of epic more broadly.

Modernist epic is more interesting and more diverse than we have supposed. As a radical form of national fiction it appeared in many parts of the world in the early twentieth century. Reading a selection of works from the United States, England, Ireland, Czechoslovakia, and Brazil, The Evolutions of Modernist Epic develops a comparative theory of this genre and its global development. That development was, it argues, bound up with new ideas about biological evolution. During the first decades of the twentieth century—a period known, in the history of evolutionary science, as 'the eclipse of Darwinism'—evolution's significance was questioned, rethought, and ultimately confined to the Neo-Darwinist discourse with which we are familiar today. Epic fiction participated in, and was shaped by, this shift. Drawing on queer forms of sexuality to cultivate anti-heroic and non-progressive modes of telling national stories, the genre contested reductive and reactionary forms of social Darwinism. The book describes how, in doing so, the genre asks us to revisit our assumptions about ethnolinguistics and organic nationalism. It also models how the history of evolutionary thought can provide a new basis for comparing diverse modernisms and their peculiar nativisms.

Surveying the expanding conflict in Europe during one of his famous fireside chats in 1940, President Franklin Roosevelt ominously warned that "we know of other methods, new methods of attack. The Trojan horse. The fifth column that betrays a nation unprepared for treachery. Spies, saboteurs, and traitors are the actors in this new strategy." Having identified a new type of war--a shadow war--being perpetrated by Hitler's Germany, FDR decided to fight fire with fire, authorizing the formation of the Office of Strategic Services (OSS) to organize and oversee covert operations. Based on an extensive analysis of OSS records, including the vast trove of records released by the CIA in the 1980s and '90s, as well as a new set of interviews with OSS veterans conducted by the author and a team of American scholars from 1995 to 1997, The Shadow War Against Hitler is the full story of America's far-flung secret intelligence apparatus during World War II. In addition to its responsibilities generating, processing, and interpreting intelligence information, the OSS orchestrated all manner of dark operations, including extending feelers to anti-Hitler elements, infiltrating spies and sabotage agents behind enemy lines, and implementing propaganda programs. Planned and directed from Washington, the anti-Hitler campaign was largely conducted in Europe, especially through the OSS's foreign outposts in Bern and London. A fascinating cast of characters made the OSS run: William J. Donovan, one of the most decorated individuals in the American military who became the driving force behind the OSS's genesis; Allen Dulles, the future CIA chief who ran the Bern office, which he called "the big window onto the fascist world"; a veritable pantheon of Ivy League academics who were recruited to work for the intelligence services; and, not least, Roosevelt himself. A major contribution of the book is the story of how FDR employed Hitler's former propaganda chief, Ernst "Putzi" Hanfstengl, as a private spy. More than a record of dramatic incidents and daring personalities, this book adds significantly to our understanding of how the United States fought World War II. It demonstrates that the extent, and limitations, of secret intelligence information shaped not only the conduct of the war but also the face of the world that emerged from the shadows.

The concept of the avant garde is highly contested, whether one consigns it to history or claims it for present-day or future uses. The first volume of The Idea of the Avant Garde – And What It Means Today provided a lively forum on the kinds of radical art theory and partisan practices that are possible in today’s world of global art markets and creative industry entrepreneurialism. This second volume presents the work of another 50 artists and writers, exploring the diverse ways that avant-gardism develops reflexive and experimental combinations of aesthetic and political praxis. The manifest strategies, temporalities, and genealogies of avant-garde art and politics are expressed through an international, intergenerational, and interdisciplinary convocation of ideas that covers the fields of film, video, architecture, visual art, art activism, literature, poetry, theatre, performance, intermedia and music.

In Homeric Megathemes D.N. Maronitis puts forward war, homilia, and homecoming as three themes central to Homer's two epic poems, the Illiad and the Odyssey. Branching out from each of these themes are certain semiotic and structural characteristics that determine, specific to each of the poems, myth and plot, narrative syntax, and more generally, their poetic and humanistic character. The aim of Maronitis' study is to determine and document similarities and differences in the two Homeric epics through these themes and to identify examples of them in ancient lyric poetry and Attic tragedy. Maronitis' theoretical framework gives classics scholars and literary theorists interested in poetry, history, and tragedy a social and cultural research model for thinking about the genesis and maturity of great lyric works. His comparative approach, revealing the creative debt of the Odyssey to the Iliadic model, lays bare the progression of an art form through the development of literary technique, the shifts in classical ideologies (including anthropoligical ideas about "man"), and in politics. Anyone interested in the thought of the Archaic period should read this book.

Andrew Bennett's original study of Keats focuses on questions of narrative and audience as a means to offer new readings of the major poems. It discusses ways in which reading is 'figured' in Keats's poetry, and suggests that such 'figures of reading' have themselves determined certain modes of response to Keats's texts. Together with important new readings of Keats's poetry, the study presents a significant rethinking of the relationship between Romantic poetry and its audience. Developing recent discussions in literary theory concerning narrative, readers and reading, the nature of the audience for poetry, and the Romantic 'invention' of posterity, Bennett elaborates a sophisticated and historically specific reconceptualization of Romantic writing.

This book explores the utopian imagination in contemporary American poetry and the ways in which experimental poets formulate a utopian poetics by adopting the rhetorical principles of negative theology, which proposes using negative statements as a means of attesting to the superior, unrepresentable being of God. With individual chapters on works by such poets as Susan Howe, Nathaniel Mackey, Charles Bernstein, and Alice Notley, this book illustrates how a strategy of negation similarly proves optimal for depicting the subject of utopia in literary works. Negative Theology and Utopian Thought in Contemporary American Poetry: Determined Negations contends that negative statements in experimental poetry illustrate the potential for utopian social change, not by portraying an ideal world itself but by revealing the very challenge of representing utopia directly.

In Historical Aspects of Standard Negation in Semitic Ambjörn Sjörs investigates the grammar of standard negation in a wide selection of Semitic languages. The bulk of the investigation consists of a detailed analysis of negative constructions and is based on a first-hand examination of the examples in context. The main issues that are investigated in the book relate to the historical change of the expression of verbal negation in Semitic and the reconstruction of the genealogical relationship of negative constructions. It shows how negation is constantly renewed from the reanalysis of emphatic negative constructions, and how structural asymmetries between negative constructions and the corresponding affirmative constructions arise from the linguistically conservative nature of negative vis-à-vis affirmative clauses.

Allegorical Moments is a set of essays dedicated to rethinking allegory and arguing for its significance as a creative and critical response to sociopolitical, environmental, and existential turmoil affecting the contemporary world. Traditionally, allegorical interpretation was intended to express an orthodoxy and support an ideology. Hejinian attempts to liberate allegory from its dogmatic usages. Presenting modern and contemporary materials ranging from the novel to poetry to painting and cinema to activist poetry of the Occupy movement, each essay in the book "begins again" with different materials and from different perspectives. Hejinian's generative scholarship looks back to experimental modernism and forward into a future for a vital, wayward poetry resistant to the crushing global effects of neoliberalism.

Myths are a central part of our reality. But merely debunking them lets us forget why they are created in the first place and why we need them. André Fischer draws on key examples from German postwar culture, from novelists Hans Henny Jahnn and Hubert Fichte, to sculptor and performance artist Joseph Beuys, and filmmaker Werner Herzog, to show that mythmaking is an indispensable human practice in times of crisis. Against the background of mythologies based in nineteenth-century romanticism and their ideological continuation in Nazism, fresh forms of mythmaking in the narrative, visual, and performative arts emerged as an aesthetic paradigm in postwar modernism. Boldly rewriting the cultural history of an era and setting in transition, The Aesthetics of Mythmaking in German Postwar Culture counters the predominant narrative of an exclusively rational Vergangenheitsbewältigung (“coming to terms with the past”). Far from being merely reactionary, the turn toward myth offered a dimension of existential orientation that had been neglected by other influential aesthetic paradigms of the postwar period. Fischer’s wide-ranging, transmedia account offers an inclusive perspective on myth beyond storytelling and instead develops mythopoesis as a formal strategy of modernism at large.