What is the Gospel, and how is it to be commended? This question encapsulates the running theme of this collection of papers. In five essays Professor Sell discusses some Puritans, Cambridge Platonists, Quakers, and critics of deism and pantheism who sought to articulate the Gospel in the intellectual environment in which they had been set. Their underlying concerns are of continuing relevance in current ecumenical discussion, as are questions of doctrinal change and development, the subjects of two further papers. A paper on spirituality echoes some of the concerns of the Separatists, Platonists, and Quakers, but views them in relation to the widespread interest in the topic at the present time. Two papers concern the ways in which the Gospel is shared in ecumenical circles, with special reference to the Holy Spirit, ecclesiology, and the Reformed contribution to interconfessional discussion. A bibliographical survey of Reformed theology in twentieth-century Britain shows the range of interest within one ecclesiastical tradition, while such wider issues as contextual theology, inclusivism, and the peril of sectarianism are discussed in a further paper. The book concludes with an attempt to answer the question, what is involved in proclaiming the Gospel of reconciliation today?

What is it to confess the Christian faith, and what is the status of formal confessions of faith? How far does the context inform the content of the confession? These questions are addressed in Part One, with reference to the Reformed tradition in general, and to its English and Welsh Dissenting strand in particular. In an adverse political context the Dissenters' plea for toleration under the law was eventually granted. The question of tolerance remains alive in our very different context, and in addition we face the challenge of confessing and commending the faith in an intellectual environment in which many question Christianity's relevance and rebut traditional defenses of it. In Part Two it is recognized that Christian confessing is an ecclesial, not simply an individual, calling, and that the one confessing church catholic is visibly divided over doctrine and practice. Suggestions for ameliorating this situation are offered, though the final resolution may be a matter for the eschaton. Until then Christians are called to witness faithfully and to live hopefully as citizens of heaven. In an epilogue the challenges and pitfalls of systematic theology as a discipline involving both confession and commendation are explored.

Alan Sell maintains that systematic and constructive theology are best understood as the product of a conversation with the biblical writers, the heritage of Christian thought and the current intellectual environment. The conversation will benefit if the voices of hinterland writers are heard as well as those of the theological and philosophical 'giants'. In this book ten hinterland theologians associated with English Dissent are introduced and their writings are discussed. Thomas Ridgley, Abraham Taylor and Samuel Chandler wrote in the wake of the Toleration Act of 1689; George Payne and Richard Alliott responded to the Enlightenment and the Evangelical Revival; D. W. Simon, T. Vincent Tymms and Walter F. Adeney took account of modern biblical criticism, and Robert S. Franks and Charles S. Duthie respectively lived through and followed the heyday of liberal theology. The study reveals both adjustments and time-lags in theology, and shows how hinterland theologians can stimulate the ongoing conversation concerning theological method, philosophico-theological relations, the Trinity, the atonement and ecumenism.

Alan Sell is a prolific author producing a vast output of high quality research across many disciplines. From philosophy and theology to ethics and history his work has been received with acclaim for its clarity and incisiveness, as well as for its relevance to contemporary issues faced by the church. Throughout, Sell has maintained an unwavering commitment to Reformed faith and the unity of the church universal. His work continues to deliver challenges and inspire reflection for those who are interested in thinking deeply about issues of living under the cross of Christ in the world today. In this book, several colleagues, friends, and admirers have gathered together to honor Alan Sell's contribution to scholarship and to the life of the church. Leading Christian scholars--including Gabriel Fackre, Clyde Binfield, Keith Clements, and Donald McKim--here offer reflections on Professor Sell's work, and other related themes under the banner of the unity of the church in the contemporary world. The essays explore the foundations of unity, its historical context, and some of the challenges of ecumenism today. Together they make a unique contribution to the theme which has occupied so much of Sell's attention over the years, and which continues to be of crucial importance to the life of the church in a new era.

This book treads new ground by bringing the Evangelical and Dissenting movements within Christianity into close engagement with one another. While Evangelicalism and Dissent both have well established historiographies, there are few books that specifically explore the relationship between the two. Thus, this complex relationship is often overlooked and underemphasised. The volume is organised chronologically, covering the period from the late seventeenth century to the closing decades of the twentieth century. Some chapters deal with specific centuries but others chart developments across the whole period covered by the book. Chapters are balanced between those that concentrate on an individual, such as George Whitefield or John Stott, and those that focus on particular denominational groups like Wesleyan Methodism, Congregationalism or the ‘Black Majority Churches’. The result is a new insight into the cross pollination of these movements that will help the reader to understand modern Christianity in England and Wales more fully. Offering a fresh look at the development of Evangelicalism and Dissent, this volume will be of keen interest to any scholar of Religious Studies, Church History, Theology or modern Britain.

The aim of the book is to explore some of the contributions made by Protestant Nonconformity to Christian missions. The occasion of the conference which gave rise to the volume was the centenary of the Edinburgh Missionary Conference of 1910, but the topics treated here deliberately range more widely, covering missions in Britain and the wider world from the eighteenth to the twentieth century. COMMENDATIONS "Martin Wellings is to be warmly thanked for gathering such an informative and stimulating collection of papers. They are scholarly and accessible, and deserve to be widely read." - Alan P.F. Sell, University of Wales Trinity Saint David, UK

'Holy Spirit and Religious Experience' seeks to find out how far the centrality of the Holy Spirit in Christian experience during the earliest period of the church was maintained or diminished in the third to the fifth generations (ca. AD 90-200). Three themes are explored. First, the sense of encounter with the divine presence, the numinous, a sense of being caught up into the divine being or being overwhelmed by the One who is beyond us. Secondly, a sense of being illuminated in respect to the truth, given deeper understanding of God's purpose, whether for the individual or the congregation, or guided in decision-making. Thirdly, a sense of ethical empowerment, an awareness of being helped by divine power, assisted in a course of action or development of character, in grappling with temptation, or in the ultimate test of loyalty, martyrdom. This book is arranged geographically, from Syria and Asia Minor in the East to Rome and Gaul in the West, including North Africa and Egypt. Christian authors within these areas are examined chronologically, from the later New Testament writers through the second century to Clement of Alexandria and Tertullian of Carthage, for the evidence they supply. The variegated picture which emerges, it is contended, reflects second-century Christianity.

For three decades, he flashed like a meteor across the theological horizon, and then vanished.

What may happen when Christians take doctrine seriously? One possible answer is that the shape of churchly life "on the ground" can be significantly altered. This pioneering study is both an account of the doctrine of the person of Christ as it has been expounded by the theologians of historic English and Welsh Nonconformity, and an attempt to show that while many Nonconformists held classical orthodox views of the doctrine between 1600 and 2000, others advocated alternative understandings of Christ's person; hence the evolution of the ecclesial landscape as we have come to know it. The traditions here under review are those of Old Dissent: the Congregationalists, Baptists, Presbyterians and their Unitarian heirs; and the Calvinistic and Arminian Methodist bodies that owe their origin to the Evangelical Revival of the eighteenth century.

This is the first comprehensive study of the thought of the Welsh theologian-philosopher Huw Parri Owen (1926-1996). Indebted to the heritage of Christian thought, and not bewitched by Barth, bothered by Flew, or bewildered by Bultmann, Owen brought considerable biblical, philosophical, and theological acumen to the articulation of a reasonable, experientially grounded faith. A sharp-minded Christian thinker--a number of whose discussions of philosophico-theological themes remain pertinent to current scholarly debate--is here rescued from unjustified neglect.