This volume offers fresh approaches to both the material and the subject matter of late medieval English alabaster sculptures, bringing them into dialogue with twenty-first-century scholarship on pre-modern visual culture. Devotional alabaster images, too often thought of as "folk art" and narrowly English, were avidly collected and appreciated throughout Europe in the late Middle Ages, and this collection of essays seeks to help integrate them into the current discourse on materiality, the role of seriality in the changing modes of artistic production of the late Middle Ages, and the broad debate about whether it is useful to draw distinctions between elite/high and folk/low culture.

First published in 1951, this volume provides a historical study of English sculpture during the medieval period.

An exploration of how power and political society were imagined, represented and reflected on in medieval English art

The cult of saints is one of the most fascinating manifestations of medieval piety. It was intensely physical; saints were believed to be present in the bodily remains that they had left on earth. Medieval shrines were created in order to protect these relics and yet to show off their spiritual worth, at the same time allowing pilgrims limited access to them. English Medieval Shrines traces the development of such structures, from the earliest cult activities at saintly tombs in the late Roman empire, through Merovingian Gaul and the Carolingian Empire, via Anglo-Saxon England, to the great shrines of the fourteenth and fifteenth centuries. The greater part of the book is a definitive exploration, on a basis that is at once thematic and chronological, of the major saints cults of medieval England, from the Norman Conquest to the Reformation. These include the famous cults of St Cuthbert, St Swithun, and St Thomas Becket - and lesser known figures such as St Eanswyth of Folkestone or St Ecgwine of Evesham. John Crook, an independent architectural historian, archaeological consultant, and photographer, is the foremost authority on English shrines. He has published numerous books and papers on the cult of saints.

Publisher description

Presents a collection of antiquities from medieval Europe. This title features 150 important objects, including the most famous such as the Lewis chessmen, the Borradaile triptych, the St Eustace head reliquary, the Royal Gold Cup, the Royal Gittern and medieval court art from the palaces of Westminster and Clarendon as well as impressive pieces.

AcknowledgementsForewordIntroductionBibliographical abbreviations CatalogueStone and marble sculptures Wood sculpturesIvory carvingsEnamelsOther works of artConcordancePhotographic acknowledgementsIndex of collectors, collections and dealers.

This refreshing new look at Medieval art conveys a very real sense of the impact of art on everyday life in Europe from 1000 to 1500. It examines the importance of art in the expression and spread of knowledge and ideas, including notions of the heroism and justice of war, and the dominant view of Christianity. Taking its starting point from issues of contemporary relevance, such as the environment, the identity of the artist, and the position of women, the book also highlights the attitudes and events specific to the sophisticated visual culture of the Middle Ages, and goes on to link this period to the Renaissance. The fascinating question of whether commercial and social activities between countries encouraged similar artistic taste and patronage, or contributed to the defining of cultural difference in Europe, is fully explored.

In this innovative and compelling book Nigel Saul approaches the world of the medieval gentry through the monuments they left behind them. The Cobham family left the largest and most spectacular collection of brasses in Britain in their church at Cobham, and other magnificent brasses in Lingfield, and elsewhere. Medieval brasses have hitherto been studied chiefly from an antiquarian or technical perspective; Nigel Saul for the first time shows how they served as a link between the living and the dead. Commemoration was inseparable from the wider dynamics of society. Through the brasses and through family history he takes us to the heart of gentry aspirations and fears, successes and disappointments. This extensively illustrated study offers a new paradigm for the study of medieval church monuments and makes a major contribution to our understanding of gentry culture.