An introduction to what Mormons believe and how Christians can reach out to them with the gospel.

How do you share the gospel with those who don't think they need it? Someone you know is a Mormon—a family member, a coworker, a friend, or a neighbor—and you long to present the truth about Jesus and what God's Word teaches. But where do you start? How can you convey what's on your heart in a way that will be well received? Every relationship and situation is unique, and that's why these essays from respected scholars, apologists, and pastors—including Sandra Tanner, Robert Bowman, David Geisler, Bill McKeever, Mark Mittelberg, J. Warner Wallace, Lynn Wilder, and others—lays out a variety of creative methods for sharing the gospel effectively so you can... initiate authentic conversations respond with compassion and clarity to Mormon teachings understand your Mormon friends and find ways to keep the dialogue going Speaking the truth to Mormons can feel daunting when you're unprepared. Let the suggestions in this book give you solid ideas for reaching those who are lost but don't realize it.

Many people see Mormons as just another branch of the Christian church, and to be admired, perhaps, for their family life, morality and upright culture. But the theology and spirituality of this cult are very far from an orthodox biblical understanding of true saving faith. And yet Christians are often fearful of engaging in conversations about the gospel with Mormons, knowing that there are suspicions and complex issues that lie beneath the surface. This short book is designed to help both Christians and whole churches to understand more about the beliefs, mindset and motivations of those who are members of the Church of Jesus Christ of the Latter Day Saints (Mormons), and to reach out to them with the good news of the gospel. Written at a level that everyone can understand, this book emphasizes the importance of forming loving, honest and open relationships as part of the way we engage with our Mormon friends and neighbors, and with those who may come knocking at our doors.

For over a decade Fuller Seminary president Richard Mouw has participated in Mormon-evangelical dialogue with a view to developing a better understanding between the two groups. His participation in these discussions has drawn severe criticism and even anger from people who believe such talks are pointless or even dangerous. This brief, highly accessible book is his answer. Advocating humility, patience, and a willingness to admit our own shortcomings, Mouw shows why it is necessary to move beyond stark denunciation to a dialogue that allows both parties to express differences and explore common ground. Without papering over significantly divergent perspectives on important issues like the role of prophecy, the nature of God, and the creeds, Mouw points to areas in which Mormon-evangelical dialogue evidences hope for the future. In so doing, he not only informs readers but also models respectful evangelical debate.

A non-Mormon theologian explains how Mormonism is a branch of the Christian family tree that extends well beyond what most Christians have ever imagined.

The growing popular perception today is that the Mormon church as just another denomination within Christianity, and representatives of the LDS church often encourage this perspective. Despite points of agreement, major differences exist on foundational theological matters (for example, the Trinity), as well as social and moral issues (such as racial equality). As former Mormons turned evangelical Christians, each of whom is an accomplished scholar, the four contributors to this volume provide a unique and authoritative corrective. Each contributor shares his or her story of growing up in the Mormon church, and how biblical, theological, moral, or scientific issues forced them to eventually leave Mormonism. The contributors draw on the expertise of their respective academic fields to show how Mormon teachings and practice fall short biblically and rationally. They also address common objections raised by former Mormons who have lost faith altogether and have embraced atheism or agnosticism--especially under the influence of "new atheists" like Richard Dawkins and Christopher Hitchens.

American Millennials--the generation born in the 1980s and 1990s--have been leaving organized religion in unprecedented numbers. For a long time, the Church of Jesus Christ of Latter-day Saints was an exception: nearly three-quarters of people who grew up Mormon stayed that way into adulthood. In The Next Mormons, Jana Riess demonstrates that things are starting to change. Drawing on a large-scale national study of four generations of current and former Mormons as well as dozens of in-depth personal interviews, Riess explores the religious beliefs and behaviors of young adult Mormons, finding that while their levels of belief remain strong, their institutional loyalties are less certain than their parents' and grandparents'. For a growing number of Millennials, the tensions between the Church's conservative ideals and their generation's commitment to individualism and pluralism prove too high, causing them to leave the faith-often experiencing deep personal anguish in the process. Those who remain within the fold are attempting to carefully balance the Church's strong emphasis on the traditional family with their generation's more inclusive definition that celebrates same-sex couples and women's equality. Mormon families are changing too. More Mormons are remaining single, parents are having fewer children, and more women are working outside the home than a generation ago. The Next Mormons offers a portrait of a generation navigating between traditional religion and a rapidly changing culture.

In the closing decades of the nineteenth century, college-age Latter-day Saints began undertaking a remarkable intellectual pilgrimage to the nation's elite universities, including Harvard, Columbia, Michigan, Chicago, and Stanford. Thomas W. Simpson chronicles the academic migration of hundreds of LDS students from the 1860s through the late 1930s, when church authority J. Reuben Clark Jr., himself a product of the Columbia University Law School, gave a reactionary speech about young Mormons' search for intellectual cultivation. Clark's leadership helped to set conservative parameters that in large part came to characterize Mormon intellectual life. At the outset, Mormon women and men were purposefully dispatched to such universities to "gather the world's knowledge to Zion." Simpson, drawing on unpublished diaries, among other materials, shows how LDS students commonly described American universities as egalitarian spaces that fostered a personally transformative sense of freedom to explore provisional reconciliations of Mormon and American identities and religious and scientific perspectives. On campus, Simpson argues, Mormon separatism died and a new, modern Mormonism was born: a Mormonism at home in the United States but at odds with itself. Fierce battles among Mormon scholars and church leaders ensued over scientific thought, progressivism, and the historicity of Mormonism's sacred past. The scars and controversy, Simpson concludes, linger.

The principal doctrines defining Mormonism today often bear little resemblance to those it started out with in the early 1830s. This book shows that these doctrines did not originate in a vacuum but were rather prompted and informed by the religious culture from which Mormonism arose. Early Mormons, like their early Christian and even earlier Israelite predecessors, brought with them their own varied culturally conditioned theological presuppositions (a process of convergence) and only later acquired a more distinctive theological outlook (a process of differentiation). In this first-of-its-kind comprehensive treatment of the development of Mormon theology, Charles Harrell traces the history of Latter-day Saint doctrines from the times of the Old Testament to the present. He describes how Mormonism has carried on the tradition of the biblical authors, early Christians, and later Protestants in reinterpreting scripture to accommodate new theological ideas while attempting to uphold the integrity and authority of the scriptures. In the process, he probes three questions: How did Mormon doctrines develop? What are the scriptural underpinnings of these doctrines? And what do critical scholars make of these same scriptures? In this enlightening study, Harrell systematically peels back the doctrinal accretions of time to provide a fresh new look at Mormon theology. “This Is My Doctrine” will provide those already versed in Mormonism’s theological tradition with a new and richer perspective of Mormon theology. Those unacquainted with Mormonism will gain an appreciation for how Mormon theology fits into the larger Jewish and Christian theological traditions.

Though it's called the Church of Jesus Christ of Latter-Day Saints, the Mormon faith isn't Christian. Defining the key issues of Mormonism -- and how to witness in a non-confrontational, loving way -- is the mission of the highly-acclaimed book, "Speaking the Truth in Love to Mormons". Written by Reverend Mark Cares (who has witnessed in the western United States for two decades), this book shows how we can point our Mormon friends to salvation through faith in Jesus Christ. Also available are simple-to-follow witness tracts and witness guides.