Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.

"CHRISTIAN THEOLOGY: The Christian's Ultimate Guide to Learning from the Bible" is a comprehensive exploration of Christian doctrine, offering an in-depth understanding of the essential teachings and principles of the faith. This extensive work is an invaluable resource for both seasoned theologians and those new to biblical study. In this meticulously crafted volume, readers will delve into the essence of Christianity, examining the dynamics of faith that form the bedrock of Christian belief. The book begins with a profound introduction to the core tenets of Christianity, laying a solid foundation for the intricate theological concepts that follow. The journey continues through the complex realm of biblical doctrine, where divine revelation, the process of inspiration, the inerrancy of Scripture, and the formation of the canon are examined with scholarly precision. Principles of biblical interpretation are explored in detail, providing readers with the tools to understand Scripture within its historical and cultural context. A significant portion of the book is dedicated to the Doctrine of God, delving into His identity, divine attributes, and the enigmatic nature of the Trinity. The book also illuminates God's law and His active role in the world, offering insightful perspectives on His interactions with humanity. The Doctrine of Christ receives thorough attention, exploring Christ's eternal existence, His miraculous birth, sinless nature, and the profound significance of the crucifixion, atonement, resurrection, and ascension. The ongoing role of Christ in heaven is also examined, highlighting His enduring influence in the Christian faith. The Holy Spirit's doctrine is not overlooked, with chapters dedicated to understanding His work, indwelling, and active role today. The Human Doctrine follows, offering an exploration of the creation of humanity, the concept of being made in God’s image, and the descent into sin. In the Doctrine of Redemption, readers will find an in-depth analysis of atonement, ransom, reconciliation, sanctification, and the multifaceted nature of salvation, including perspectives from Calvinism, Reformed Calvinism, and Arminianism. The book also ventures into Angelology, providing insights into the nature of angels and the roles of key archangels like Michael and Gabriel. The Doctrine of Satan and Demonology are addressed, shedding light on the essence, strategies, and realm of demonic forces. Ecclesiology is explored in depth, covering the origins, essence, and functions of the Church, the significance of church membership, and the dynamics of church leadership, along with an examination of first-century church administration as a model for today. Finally, the book culminates in a detailed study of Eschatology—the Doctrine of the End Times. This includes interpretations of prophecy, the signs of the end times, the Rapture, the Tribulation period, the Millennium, and the various divine judgments leading to eternal punishment or life. "CHRISTIAN THEOLOGY: The Christian's Ultimate Guide to Learning from the Bible" is a masterful blend of academic rigor and accessible writing, making it a must-have for anyone seeking a deeper understanding of Christian theology and its profound implications on personal faith and practice.

According to Christian doctrine, what happens to those who have died? While traditionally it has been said that one group of people spends eternity in heavenly happiness while another group experiences conscious, unending torment in hell, there are other Christians who believe in alternativesthat hell is simply a separation from God, that the lost are simply annihilated and not subject to torment, or that actually, in the end, all will be reconciled to God and live in heavenly glory. The Gift of God Is Eternal Life explores a five-century journey that traces the development and dispersal of the doctrines of universalism and conditional immorality in a compelling narrative collection of short stories. Beginning from when these doctrines were merely whispered about or published anonymously to the days when traveling evangelists preached them in the new and growing American republic, these engaging vignettes show how this once intense debate between Christians has evolved into modern times where such ideas can be freely discussedeven in mainstream television and evangelism. Do infants who die prior to an age of accountability receive salvation, and are those who have never heard the Christian message simply doomed? What about loved ones who die without having embraced the Christian gospelor those who believe in less-traditional Christian dogmas and institutions? The Gift of God Is Eternal Life can help both believers and nonbelievers understand the implications of these theological perspectivesnot just in an afterlife, but in their own lives here and now.

The author of this book, Rutherford, draws a comparison between the historical events of his time and biblical prophecies. In conclusion, he states that many of the events speaking of the end of times had actually happened and that the final end of the world would come in 1925. Among other interesting facts, it describes the religious values of Napoleonic campaigns and other political events.