A Historical Survey of the Many Ways Empires have Succumbed to External and Internal Pressures There are no self-proclaimed empires today. After the twentieth century, with its worldwide wave of decolonizing and liberation movements, the very word "empire" conjures images of slavery, war, repression, and colonialism. None of this is to say that empires are confined to the past, however. By at least some reasonable definitions, empires do exist today. Many articles and books speak about the decline of the "American Empire," for example, or compare the history of the United States to that of Rome or the British Empire. Yet no public official would speak candidly of American "imperial" interests in the Middle East or use the word "empire" in discussions of the nation's future the same way British politicians did in the twentieth century. In addition, empires don't have to fit the classical Roman mold; there are many kinds of empire and varieties of international authority, such as cultural imperialism and economic imperialism. But it is clear empires do not last, even those that once harnessed great wealth, strong armies, and sophisticated legal systems. InThe Fall of Empires: A Brief History of Imperial Collapse, historian Chad Denton describes the end of seventeen empires throughout world history, from Athens to Qin China, from the Byzantium to the Mughals. He reveals--through stories of conquest, corruption, incompetence, assassination, bigotry, and environmental crisis--how even the most seemingly eternal of empires declined. For Athens and Britain it was military hubris; for Qin China and Russia it was alienating their subjects through oppression; Persia succumbed with the loss of its capital; the Khmer faced ecological catastrophe; while the Aztecs were destroyed by colonial exploitation. None of these events alone explains why the empires fell, but they do provide a glimpse into the often-unpredictable currents of history, which have so far spared no empire. A fascinating and instructive survey, The Fall of Empiresprovides compelling evidence about the fate of centralized regional or global power.

In this profound and enlightening book, theologian Antonio Gonzalez analyzes the nature of global empires since the time of Babylon. His premise is that empires maintain power by any means necessary, including exploitation, injustice and idolatry. It is in this context of empire, specifically the Roman empire, that Jesus proclaimed the reign of God as opposed to the reign of Caesar. Within God s reign, God alone rules, with mercy, love, justice, and special concern for the oppressed. Imbued with this faith, a new community of believers developed, particularly among the poor, who lived what Jesus proclaimed, sharing resources and practicing equality and forgiveness rather than retribution. The author documents

Attila the Hun - godless barbarian and near-mythical warrior king - has become a byword for mindless ferocity. His brutal attacks smashed through the frontiers of the Roman empire in a savage wave of death and destruction. His reign of terror shattered an imperial world that had been securely unified by the conquests of Julius Caesar five centuries before. This book goes in search of the real Attila the Hun. For the first time it reveals the history of an astute politician and first-rate military commander who brilliantly exploited the strengths and weaknesses of the Roman empire. We ride with Attila and the Huns from the windswept steppes of Kazakhstan to the opulent city of Constantinople, from the Great Hungarian Plain to the fertile fields of Champagne in France. Challenging our own ideas about barbarians and Romans, imperialism and civilisation, terrorists and superpowers, this is the absorbing story of an extraordinary and complex individual who helped to bring down an empire and forced the map of Europe to be redrawn forever.

In Empire's Violent End, Thijs Brocades Zaalberg and Bart Luttikhuis, along with expert contributors, present comparative research focused specifically on excessive violence in Indonesia, Algeria, Vietnam, Malaysia, Kenya, and other areas during the wars of decolonization. In the last two decades, there have been heated public and scholarly debates in France, the United Kingdom, and the Netherlands on the violent end of empire. Nevertheless, the broader comparative investigations into colonial counterinsurgency tend to leave atrocities such as torture, execution, and rape in the margins. The editors describe how such comparisons mostly focus on the differences by engaging in "guilt ranking." Moreover, the dramas that have unfolded in Algeria and Kenya tend to overshadow similar violent events in Indonesia, the very first nation to declare independence directly after World War II. Empire's Violent End is the first book to place the Dutch-Indonesian case at the heart of a comparison with focused, thematic analysis on a diverse range of topics to demonstrate that despite variation in scale, combat intensity, and international dynamics, there were more similarities than differences in the ways colonial powers used extreme forms of violence. By delving into the causes and nature of the abuse, Brocades Zaalberg and Luttikhuis conclude that all cases involved some form of institutionalized impunity, which enabled the type of situation in which the forces in the service of the colonial rulers were able to use extreme violence.

"This book focuses on the attempts of three seventh-century Palestinian intellectuals--John Moschos, Sophronius of Jerusalem, and Maximus the Confessor--to determine the Church's power and place during a period of profound crisis, as the eastern Roman empire suffered serious reversals in the face of Persian and then Islamic expansion. Through their stories, Booth documents nothing less than a profound change in the very nature of the self-perception of a religious society. Although focused on the first half of the seventh century, this book throws bright light both behind itself--on the nature of the role of the holy man in late antiquity--and in front of itself--on the nature of the Byzantine Orthodoxy that would emerge in the middle ages, and which is still central to the churches of Greece and Eastern Europe"--

Pulitzer prize–winner Chris Hedges charts the dramatic and disturbing rise of a post-literate society that craves fantasy, ecstasy and illusion. Chris Hedges argues that we now live in two societies: One, the minority, functions in a print-based, literate world, that can cope with complexity and can separate illusion from truth. The other, a growing majority, is retreating from a reality-based world into one of false certainty and magic. In this “other society,” serious film and theatre, as well as newspapers and books, are being pushed to the margins. In the tradition of Christopher Lasch’s The Culture of Narcissism and Neil Postman’s Amusing Ourselves to Death, Hedges navigates this culture — attending WWF contests as well as Ivy League graduation ceremonies — exposing an age of terrifying decline and heightened self-delusion.

This text provides coverage of the theme of decolonization. It assesse s the economic, social and political changes between the European powers and the colonized peoples before 1939, and analyzes the acceleration of decolonization brought about by World War II. Particular detail is given to British and French decolonization, and to the varied approaches of smaller European powers. The title concludes with an examination of interpretations and consequences of decolonization.

Burbank and Cooper examine Rome and China from the third century BCE, empires that sustained state power for centuries.