The Encyclopedia of Midrash provides a systematic account of biblical interpretation in Judaism. While emphasizing the Rabbinic literature, it also covers interpretation of Scripture in a number of distinct canons, ranging from the Targumic literature and Dead Sea Scrolls to the New Testament and Church Fathers. The Encyclopedia of Midrash provides readers with a depth and breadth of treatment of Midrash unavailable in any other single source. Through the writings of top scholars in each of their fields, it sets out the current state of the question for each of the many topics discussed in its pages. The print edition is available as a set of two volumes (9789004141667).

The Midrash: An Introduction sets forth the way in which Judaism reads the Hebrew Bible. In this masterful presentation, the reader is introduced to the classics of Jewish Bible interpretation, with special attention to the way in which the ribbis of Talmudic times read the Pentateuch, the Book of Ruth, and Song of Songs. The seven Midrash compilations are introduced with a lucid account of their main points, accompanied by selections that give the reader a direct encounter, in English, with the Bible as Judaism understands it. The word midrash, based on the Hebrew root DaRaSH (“search”), means “interpretation” or “exegesis.” Midrash also more formally refers to the compilations of such interpretations of Scripture. As Dr. Jacob Neusner explains, these compilations “reached closure and conclusion in the formative stage of Judaism, that is, the first seven centuries of the Common Era, the time in which the Mishnah (ca. 200), Talmud of the Land of Israel (ca. 400), and Talmud of Babylonia (ca. 600) were written.” Midrash is not so much about Scripture as it is a subordinate part of Scripture: “They did not write about Scripture,” Dr. Neusner says. “They wrote with Scripture … much as painters paint with a palette of colors.” The Midrash: An Introduction is the second volume in Dr. Jacob Neusner’s series of introductory volumes on classical rabbinic literature. As with the first volume – The Mishnah: An Introduction – this book offers the layperson a concise description of the religious literature and, drawing on Dr. Neusner’s own translations of the texts, walks readers through the selections, providing them with firsthand experience with the document itself. As Dr. Neusner says in his preface to The Midrash: An Introduction, “In these pages I mean to make it possible for readers to know one such compilation from the other and so to begin studying their own.”

The Encyclopedia of Midrash provides a systematic account of biblical interpretation in Judaism. While emphasizing the Rabbinic literature, it also covers interpretation of Scripture in a number of distinct canons, ranging from the Targumic literature and Dead Sea Scrolls to the New Testament and Church Fathers. The Encyclopedia of Midrash provides readers with a depth and breadth of treatment of Midrash unavailable in any other single source. Through the writings of top scholars in each of their fields, it sets out the current state of the question for each of the many topics discussed in its pages. The print edition is available as a set of two volumes (9789004141667).

The Encyclopedia of Midrash -- Biblical Interpretation in Formative Judaism, provides a systematic account of biblical interpretation in Judaism, from well before the second century BCE through the end of the seventh century CE. While emphasizing the Rabbinic literature, it also covers interpretation of Scripture in a number of distinct canons, ranging from the Targumic literature and Dead Sea Scrolls to the New Testament and Church Fathers. The encyclopedia comprises fifty-six essays written by thirty scholars, representing the leading figures in the study of ancient Judaism and biblical interpretation in North America, Europe, and the State of Israel. Alongside a general introduction to Rabbinic Midrash and its traits, including the theoretical questions of definition, origins, theology, hermeneutics, genre-criticism, and language, the encyclopedia addresses specific topics of concern in the study of scriptural interpretation. How Rabbinic midrashic documents that focus on specific books of Scripture read those specific books, the theology expressed by Rabbinic midrashic compilations, and the historical context in which Rabbinic Midrash took shape all are treated. Beyond these central issues in understanding Rabbinic Midrash, the encyclopedia treats interpretations of Scripture that came to closure prior to, or outside of, the framework of Rabbinic Midrash: Hellenistic Jewish Midrash, Josephus, Pseudo-Philo, Jubilees, as well as to the New Testament, Karaite and Samaritan writings, and the Dead Sea Scrolls. The Encyclopedia of Midrash provides readers with a depth and breadth of treatment of Midrash unavailable in any other single source. Through the writings of top scholars in each of their fields, it sets out the current state of the question for each of the many topics discussed in its pages. The print edition is available as a set of two volumes (9789004141667).

In this magnificent volume, Rabbi Yishai Chasidah brings together biographical snippets from the length and breadth of Rabbinic literature, and organizes them by subject and chronology.

Gunter Stemberger's revision of H. L. Strack's classic introduction to rabbinic literature, which appeared in its first English edition in 1991, was widely acclaimed. Gunter Stemberger and Markus Bockmuehl have now produced this updated edition, which is a significant revision (completed in 1996) of the 1991 volume. Following Strack's original outline, Stemberger discusses first the historical framework, the basic principles of rabbinic literature and hermeneutics and the most important Rabbis. The main part of the book is devoted to the Talmudic and Midrashic literature in the light of contemporary rabbinic research. The appendix includes a new section on electronic resources for the study of the Talmud and Midrash. The result is a comprehensive work of reference that no student of rabbinics can afford to be without.