"Capturing from the start that 'Childhood is, and always has been, a vulnerable time,' we have a rich in gathering of contributed pieces that bring us into the raw, fragile arena of children traumatized by life events and behaviors..." --Illness, Crisis, and Loss "Balk and Corr again have edited a book that will set the direction of the field for yet another decade....Caregivers can count on this book...for insight and intervention." --From the Foreword by Kenneth J. Doka, PhD Professor, The Graduate School, The College of New Rochelle Author, Counseling Individuals With Life-Threatening Illness Over a decade has passed since the publication of Balk and Corr's groundbreaking Handbook of Adolescent Death and Bereavement. This new book, Adolescent Encounters With Death, Bereavement, and Coping, analyzes the challenges faced by adolescents coping with death, dying, and bereavement, and examines the new, unique circumstances and advances that have transpired over the last decade. These include: Grief and coping with HIV/AIDS Adolescents, humor, and death Technology and the Internet: coping with loss in the digital world Bereavement over the deaths of celebrities The book also explores critical, imaginative conceptual frameworks and models that have emerged on the scene, including: The dual process model for understanding loss Ideas about assumptive worlds Debates about the benefit and harm of grief counseling New research on recovery and resilience following bereavement Written from the interdisciplinary perspectives of expert sociologists, psychologists, educators, social workers, nurses, and anthropologists, this book offers a breadth and depth of insight into the complex nature of adolescent bereavement. Nurses, counselors, social workers, and educators will find this book to be an invaluable resource when they try to understand and help adolescents coping with death-related issues.

“Then I felt his body leaning over mine and his fingers holding my nostrils shut. I could not breathe. My teeth were clenched. His fingers remained sealing my nose, when suddenly my mouth and jaw opened up and I gasped for air. Startled, he released his grip on my nose and left the room, leaving me paralyzed, naked, and curled up on the floor.” A few years ago, Ana Christina was left for dead. Despite the horrific circumstances, it was a blessing in disguise - the Lord delivered her from the hands of her perpetrator. “Ana Christina shares in such a vulnerable way that she takes her readers on a journey. Her incredible path leaves one with the realization that the human soul is unconquerable. Her honest, open way of revealing herself literally gives her readers the permission and courage to get real with themselves, experiencing a journey of self discovery, self disclosure and eventually the uncovering of self immortality.” - Jeffery Olsen, Author of KNOWING and WHERE ARE YOU?

Reminders of death were everywhere in the New World, from the epidemics that devastated Indian populations and the mortality of slaves working the Caribbean sugar cane fields to the unfamiliar diseases that afflicted Europeans in the Chesapeake and West Indies. According to historian Erik R. Seeman, when Indians, Africans, and Europeans encountered one another, they could not ignore the similarities in their approaches to death. All of these groups believed in an afterlife to which the soul or spirit traveled after death. As a result all felt that corpses—the earthly vessels for the soul or spirit—should be treated with respect, and all mourned the dead with commemorative rituals. Seeman argues that deathways facilitated communication among peoples otherwise divided by language and custom. They observed, asked questions about, and sometimes even participated in their counterparts' rituals. At the same time, insofar as New World interactions were largely exploitative, the communication facilitated by parallel deathways was often used to influence or gain advantage over one's rivals. In Virginia, for example, John Smith used his knowledge of Powhatan deathways to impress the local Indians with his abilities as a healer as part of his campaign to demonstrate the superiority of English culture. Likewise, in the 1610-1614 war between Indians and English, the Powhatans mutilated English corpses because they knew this act would horrify their enemies. Told in a series of engrossing narratives, Death in the New World is a landmark study that offers a fresh perspective on the dynamics of cross-cultural encounters and their larger ramifications in the Atlantic world.

This book sustains a critical glance at the ways in which we attend to the corpse, tracing a trajectory from encounter toward considering options for disposal: veneered mortuary internment, green burial and its attendant rot, cremation and alkaline hydrolysis, donation and display, and ecological burial. Through tracing the possible futures of the dead that haunt the living, through both the stories that we tell and physical manifestations following the end of life, we expose the workings of aesthetics that shape corpses, as well as the ways in which corpses spill over, resisting aestheticization. This book creates a space for ritualized practices surrounding death: corpse disposal; corpse aesthetics that shape both practices attendant upon and representations of the corpse; and literary, figural, and cultural representations that deploy these practices to tell a story about dead bodies—about their separation from the living, about their disposability, and ultimately about the living who survive the dead, if only for a while. There is an aesthetics of erasure persistently at work on the dead body. It must be quickly hidden from sight to shield us from the certain trauma of our own demise, or so the unspoken argument goes. Experts—scientists, forensic specialists, death-care professionals, and law enforcement—are the only ones qualified to view the dead for any extended period of time. The rest of us, with only brief doses, inoculate ourselves from the materiality of death in complex and highly ritualized ceremonies. Beyond participating in the project of restoring our sense of finitude, we try to make sense of the untouchable, unviewable, haunting, and taboo presence of the corpse itself.

How a doctor's glimpses of eternity confirmed everything he believed about God, suffering, life on earth, and what happens after death.Dr. Chauncey Crandall knows his patients well. When they are dying, he sits at the bedside with them and holds their hands. He prays with them. Sometimes he can feel what they feel and see what they see. At other times his patients have near-death experiences and "come back" with astonishing descriptions of the afterlife. In TOUCHING HEAVEN, Dr. Crandall reveals how what he has seen and heard has convinced him that God is real, that we are created for a divine purpose, that death is not the end, that we will see our departed loved ones again, and that we are closer to the next world than we think.

Case studies of near-death experiences in children reveal the patients' ability to communicate with deceased relatives and friends, as well as their experiences while dead

Seeking to merge the information of theologians and anthropologists, this book looks at the variety of ways in which cultures around the world deal with death and give it meaning. In some cultures, most famously Ancient Egypt, families would virtually financially ruin themselves in order to deal with the death of just one person. Other cultures such as the nomadic peoples of southern Africa, simply pull down the roof of their dwelling onto the body and move on, while the wrapped bodies in Torajan (Indonesian) houses are used as shelves. The reader is guided through such diverse areas as myths about death, belief about ways to mourn, joking at funerals, post-mortem videos, cannibalism, headhunting and royal mortuary ritual.

An examination of the similaries of near-death experiences and those who claim alien abduction. Also includes a discussion of childhood alien encounters and of personalities that are apparently more sensitive to spiritual and visionary encounters.

An award-winning writer explores the patchwork American cultural history of grieving the departed. One family inters their matriarch’s ashes on the floor of the ocean. Another holds a memorial weenie roast each year at a green-burial cemetery. An 1898 ad for embalming fluid promises, “You can make mummies with it!” while a leading contemporary burial vault is touted as impervious to the elements. A grieving mother, 150 years ago, might spend her days tending a garden at her daughter’s grave. Today, she might tend the roadside memorial she erected where her daughter was killed. One mother wears a locket containing her daughter’s hair; the other, a necklace containing her ashes. What happens after someone dies depends on our personal stories and on where those stories fall in a larger tale―that of death in America. It’s a powerful tale that we usually keep hidden from our everyday lives until we have to face it. American Afterlife by Kate Sweeney reveals this world through a collective portrait of Americans past and present who are personally involved with death: obit writers in the desert, an Atlantic funeral voyage, a fourth-generation funeral director―even a midwestern museum that shows us our death-obsessed Victorian progenitors. Each story illuminates details in another, revealing a landscape that feels at once strange and familiar, one that’s by turns odd, tragic, poignant, and sometimes even funny. “Sweeney’s quest for the “why” behind mourning rituals has given us a book in the best tradition of narrative journalism.”—Jessica Handler, author of Braving the Fire: A Guide to Writing about Grief and Loss