Interdisciplinary in approach, this book combines philosophy, sociology, history and psychology in the analysis of contemporary forms of suffering. With attention to depression, anxiety, chronic pain and addiction, it examines both particular forms of suffering and takes a broad view of their common features, so as to offer a comprehensive and parallel view both of the various forms of suffering and the treatments commonly applied to them. Highlighting the challenges and distortions of the available treatments and identifying these as contributory factors to the overall problem of contemporary suffering, Empty Suffering promises to widen the horizon of therapeutic interventions and social policies. As such, it will appeal to scholars across the social sciences and humanities with interests in mental health and disorder, social theory and social pathologies.

Buddha taught The Great Prajna Paramita Sutra in sixteen assemblies in four locations over twenty-two years. It was recorded posthumously by his disciples in six hundred fascicles of approximately five million words and is regarded as the largest canon in Buddhism. For the last decade, translator Naichen Chen has worked on this sutra, and it is the only complete English translation from the Chinese Da Bo Re Bo Luo Mi Duo Jing rendered from Sanskrit about 1,350 years ago by Xuanzang (Hsüan-tsang). This is the second volume in a multivolume set. The Great Prajna Paramita Sutra is important not only because of its extensive teaching, but because it explains what the great bodhisattva, the great bodhisattva path of cultivation, and the great bodhisattva vehicle are. It depicts, manifests, and provides guidance on how one should learn to become a bodhisattva—and eventually a Buddha—transcending self-interest to reach a state of emptiness, selflessness, and nonattachment. Regardless of where you are on the path to enlightenment, you will be nourished by its parables and dialogues.

Poetry. POEM WITHOUT SUFFERING is a book-length elegy, composed in slow motion alongside the path of a .224-inch, jacketed hollow point bullet one that's been fired into the bodies of at least two children, maybe more. Combining Alice Notley with a ballistics report, Tobias Wolff with Antonin Artaud, Kaplan's relentless examination of grief evokes a poetics through which the mechanics of atrocity are indistinguishable from those of the literary imagination. At turns tender, comic, and soberingly extirpative, POEM WITHOUT SUFFERING presents a thin column of writing from within a world of ever-expanding cruelty. To have it happen, but to have it not be considered tragedy, at least not in the traditional sense, the way in which one senses form in drama as human suffering. "POEM WITHOUT SUFFERING produces catharsis of the most extreme kind, partly through the tensions it sustains throughout. To the lethal speed of bullets, Kaplan opposes a relentless durational performance. To common pieties, the exactness of forensic knowledge. To knowledge in general, its utter inconsequence when it comes to reversing the damage. Awful, and yet I'm in awe." Monica de la Torre "Who cares about a dead kid except for like every person on earth? In Josef Kaplan's terrific new book POEM WITHOUT SUFFERING, the 'kid' in question is painstakingly literalized. Deprived of the abstract qualities which make any kid normally the breathing guarantor of futurity, the kid in POEM WITHOUT SUFFERING is just a bunch of epigastric arteries walking around waiting to get shot. And yet if that's where Kaplan's poem begins, it's not where it leads. Through its radically unsentimental look at death, this book actually gives us a vision of life: a life which includes epigastric arteries, vacuous politesse, the gruesome spectacles of contemporary warfare, the magnificence of birth, the endlessly beautiful scenes of parents and children at play. Maybe our lives, maybe the lives of kids, are just toilets, inheriting and remitting piss and shit. Maybe this book is a song of those toilets. I mean, maybe toilets sing. I love this extraordinary work." Brandon Brown"

If you're reading this, you either have a chronic condition or know someone who does. Opiate overdoses, depression, loss of productivity, suicide: The consequences of a chronic condition touch us all. How is that we can have so many procedures and surgeries and medications and still feel miserable? How do we find even a moment of happiness when the pain is killing us? In this inspirational, wise, and accessible book, Bruce F. Singer provides a daily dose of hope to address the underlying thoughts and feelings that magnify chronic pain and suffering. "This book is incredible. It is a wealth of information and a needed and friendly companion for anyone dealing with chronic illness. It is the perfect accompaniment for self-care as it is a daily practice of compassion, acknowledgment, and growth. This is a must-have for anyone living with pain!" -Nicole Hemmenway, U.S. Pain Foundation and the INvisible Project

This book is about emptiness, the core of the Buddhayana, the 'vehicle' of the Buddha. Shunyata is the noun form of the adjective 'shunya', meaning 'void, zero, nothing and empty', from the root 'shvi', or 'hollow'. But emptiness does not mean 'nothing', and instead refers to the absence of something, to the fact an object has been negated. What is found wanting ? A certain common way of existence entertained by most of us ... This book gives body to my intent to help understand emptiness clearly and distinctly, so its salvic power may benefit as many as possible. This is directly related to the fact that common Emptiness Meditation clears emotional and mental afflictions, whereas 'seeing' emptiness is a nondual state of mind, fostering nondual perception, thought and action.These aspects of the awake mind lack substance-obsession, heal the obscurations and end the conflicts resulting from a lack of actions uprooting suffering.

When staying with prajna paramita, the bodhisattva-path practitioners will also absorb all superior virtuous dharmas. Owing to nonattainment, learners will be relieved from attachment and self-conceit and become humble, and their powers for removing vexations, hindrances, coverings, and bondages will also be strengthened. That is what is meant by expedient skillfulness in cultivating prajna paramita. The importance of the bodhisattvas becomes significant during the times when Thus-Comers are not present. Given that circumstance, the bodhisattvas are the only ones who can teach sentient beings correct dharma expediently and skillfully. Both great bodhisattvas and expedient skillfulness come out of prajna paramita. Because the great bodhisattvas have achieved expedient skillfulness, they are able to really practice virtuous dharmas, attain superior benefits, assist the sentient beings to mature, and dignify and purify the Buddha lands.

In Awakening the Luminous Mind, meditation teacher Tenzin Wangyal Rinpoche guides you to find refuge within instead of searching for support outside of yourself. Using the heart instructions of Dawa Gyaltsen, an 8th-century Tibetan meditation master, as a vehicle to guide contemplative practice, Tenzin Wangyal Rinpoche opens your eyes to the gifts hidden in your ordinary experiences. The meditations presented in the book and on the accompanying audio download provide a direct way to meet the challenges of life as we encounter them. Fully incorporating these practices into daily life will help you open and transform your perceived limitations into unlimited possibilities. They will help you dissolve self-doubt and self-judgment, and discover the wisdom and light inherent within you in every moment. Awakening the Luminous Mind completes a series of three books that present meditation instructions and practices to help readers discover the treasury of the natural mind.

Speaking Being: Werner Erhard, Martin Heidegger, and a New Possibility of Being Human is an unprecedented study of the ideas and methods developed by the thinker Werner Erhard. In this book, those ideas and methods are revealed by presenting in full an innovative program he developed in the 1980s called The Forum—available in this book as a transcript of an actual course led by Erhard in San Francisco in December of 1989. Since its inception, Erhard’s work has impacted the lives of millions of people throughout the world. Central to this study is a comparative analysis of Erhard’s rhetorical project, The Forum, and the philosophical project of Martin Heidegger. Through this comparative analysis, the authors demonstrate how each thinker’s work sometimes parallels and often illuminates the other. The dialogue at work in The Forum functions to generate a language which speaks being. That is, The Forum is an instance of what the authors call ontological rhetoric: a technology of communicating what cannot be said in language. Nevertheless, what does get said allows those participating in the dialogue to discover previously unseen aspects of what it currently means to be human. As a primary outcome of such discovery, access to creating a new possibility of what it is to be human is made available. The purpose of this book is to show how communication of the unspoken realm of language—speaking being—is actually accomplished in The Forum, and to demonstrate how Erhard did it in 1989. Through placing Erhard’s language use next to Heidegger’s thinking—presented in a series of “Sidebars” and “Intervals” alongside The Forum transcript—the authors have made two contributions. They have illuminated the work of two thinkers, who independently developed similar forms of ontological rhetoric while working from very different times and places. Hyde and Kopp have also for the first time made Erhard’s extraordinary form of ontological rhetoric available for a wide range of audiences, from scholars at work within a variety of academic disciplines to anyone interested in exploring the possibility of being for human beings. From the Afterword: I regard Speaking Being as an enormously important contribution to understanding Heidegger and Erhard. The latter has received far too little serious academic attention, and this book begins to make up for that lack. Moreover, the book’s analysis of Heidegger’s thought is among the best that I have ever read. I commend this book to all readers without reservation. Michael E. Zimmerman, Professor Emeritus, University of Colorado, Boulder

praj·na: transcendental wisdom pa·ra·mi·ta: ferrying over to the other shore; perfection The Heart Sutra and the Diamond Sutra are essential reading for those who practice Buddhism. Over the past thirteen centuries, however, the larger work to which they belong has been available only in Chinese. Now, for the first time, English speakers can access the first twenty fascicles of The Great Prajna Paramita Sutra, regarded as the largest canon in Buddhism. The Great Prajna Paramita Sutra demonstrates how one can become a bodhisattva -- and eventually a Buddha -- transcending self-interest to reach a state of emptiness, selflessness, and nonattachment. Regardless of where you are on the path to enlightenment, you’ll be nourished by the parables and dialogues within.

Prajna: transcendental wisdom Paramita: ferrying over to the other shore; perfection Buddha taught The Great Prajna Paramita Sutra in sixteen assemblies in four locations over twenty-two years. It was recorded posthumously by his disciples in six hundred fascicles of approximately five million words and is regarded as the largest canon in Buddhism. This sutra depicts, manifests, and provides guidance on how one should learn to become a bodhisattva—and eventually a Buddha—transcending self-interest to reach a state of emptiness, selflessness, and nonattachment. Regardless of where you are on the path to enlightenment, you will be nourished by its parables and dialogues. “If the great bodhisattvas stay in a mind correspondent with the perfect knowledge of all perfect knowledge and adopt nonattainment as expediency to reflect on matter, feeling, thinking, action, and consciousness as impermanent, painful, selfless, impure, empty, formless, without aspiration, tranquil, far away, and so forth, and without arising and extinction, they do practice prajna paramita for the great bodhisattvas.” (Fascicle 77)