A Multi-Disciplinary Volume With An Exceptionally Wide Sweep, Has Contributions Covering Polity, Economy And Society In The Mughal Punjab, State-Formation, Economy, Society And Literature Under Sikh Rule, Religion And Art In The Hills, Pahari Painting; Political, Economic And Socio-Cultural Developments, Urban Society And Politics, Communitarian, Secular And National Consciousness, Agrarian And Urban Economy, Demographic And Social Change, Punjabi Literature And Gender Relations During Colonial Rule; And Political Economy, Agricultural Growth, Punjabi Speaking State Movement In Post Independence Period.

The period treated in this volume is highlighted by the slow retreat of nomadism and the progressive increase of sedentary polities owing to a fundamental change in military technology: Furthermore, this period certainly saw a growing contrast in the pace of economic and cultural progress between Central Asia and Europe. The internal growth of the European economies and the influx of silver from the New World gave Atlantic Europe an increasingly important position in world trade and caused a major shift in inland Asian trade. Thus, 1850 marks the end of the total sway of pre-modern culture as the extension of colonial dominance was accompanied by the influx of modern ideas.

The Chār Bāgh-i-Panjāb, written by Ganesh Das Wadera immediately after the annexation of the Lahore kingdom by the British in 1849, is a classic Persian text. Its long descriptive part is the only surviving account of the social, religious, and cultural life of the peoples of the Punjab, especially during the late-eighteenth and the early-nineteenth century. Ganesh Das writes about traditional learning, literature, folklore, urban centres, and women with a rare catholicity as an Indian, an orthodox Hindu, a Punjabi, and a Khatri. Himself a hereditary qanungo of Gujrat in the Sikh kingdom, he also provides valuable insights into the structure of revenue administration at lower rungs. This volume presents an authoritative English translation of this primary descriptive section of Chār Bāgh-i-Panjāb, with a detailed Introduction, critical commentary, glossary, map, and a classified index. Indispensable for researchers, it will interest historians of medieval and modern India, especially those concerned with the pre-Independence Punjab region.

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This basic guide and resource book targets four fields—religious studies, history, world literature, and ethnic or migration studies—in which Sikhism is now receiving greater attention. The authors explain the problems of studying and interpreting Sikhism, and opportunities for integrating Sikh studies into a broader curriculum in each field. They also provide a sense of the Sikh community's own approach to education, and evaluate materials and approaches at the North American university level. Included are a sample syllabus with an explanatory essay, a bibliographical guide, a glossary, and a general bibliography. Gurinder Singh Mann's review of his course on Sikhism is an effective mini-guide to the field as a whole.

Priya Atwal shines a fresh light on the long-lost kingdom, the Sikh Empire, that fused Sikh, Mighal and European ideas of power but ultimately fell to its great rival in the new India, the British.

In a revised edition of his original book, J. S. Grewal brings the history of the Sikhs from its beginnings in the time of Guru Nanak, the founder of Sikhism, right up to the present day. Against the background of the history of the Punjab, the volume surveys the changing pattern of human settlements in the region until the fifteenth century and the emergence of the Punjabi language as the basis of regional articulation. Subsequent chapters explore the life and beliefs of Guru Nanak, the development of his ideas by his successors and the growth of his following. The book offers a comprehensive statement on one of the largest and most important communities in India today.