This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1922 edition. Excerpt: ... ELIZABETH CADY STANTON, BAS-RELIEF, BY PAUL W. BARTLETT, 1887 Basingstoke, March 6. I gave up the day to Tolstoy's Anna Karenina, which is said to offer a good picture of Russian life. I do not like it very much, as all the women are disappointed and unhappy; and well they may be, as they are made to look to men, and not to themselves, for their chief joy. Basingstoke, March 75. Here, just now, the main subjects of debate are the Queen's Jubilee and the Irish Question. All over the country, ladies have formed societies to collect funds to build a monument to Prince Albert for the Queen. As Her Majesty is worth, I am told, some 10,000,000 pounds, one would think she might build this monument herself, if she really wants another. Every little village even is divided into districts, and different ladies go the rounds begging pennies of servants and the laboring classes. One of them came here a few days ago and asked of the maid who opened the door to see the servants. So they assembled, and she then solicited a penny from each one of them. Doing justice to her Irish subjects and giving the half of her worldly possessions to the poor and suffering would be a more fitting way to erect a monument to her dead consort. In this world of plenty, every being has a right to food, clothes, a decent shelter, and at least the rudiments of an education. There is something "rotten in Denmark" when one-tenth of the human family, booted and spurred, rides the masses to destruction. I detest the words royalty and nobility and all the ideas and institutions based on them, Basingstoke, April 6. These April days have come in bright and beautiful. The crocuses, white, yellow, and purple, have pushed up their heads all over the grounds, looking so gay and giving...

Brilliant, stubborn, and astonishingly far-sighted, Elizabeth Cady Stanton was the chief architect of the American women's movement. Here, Harriet Sigerman presents a fascinating profile of the woman who courageously campaigned for women's absolute right to social and political equality in the 1800s. Her stands on issues such as birth control, divorce reform, greater employment opportunities, and equal wages were revolutionary and controversial then and are still debated in the political arena today. Along with her tireless crusade for equal rights, Elizabeth Cady Stanton also raised seven children, authored a history of the women's rights movement, a feminist critique of the Bible, and her autobiography. Featuring never-before-seen photos and illustrations, Elizabeth Cady Stanton brings to life one of history's liveliest and most fascinating women's rights leaders.

Elizabeth Cady Stanton (1815-1902) was not only one of the most important leaders of the 19th century women's rights movement but was also the movement's principal philosopher. Davis argues that Stanton's work reflects the tapestry of American political culture in the second half of the 19th century.

"Both a page-turning drama and an inspiration for every reader" -- Hillary Rodham Clinton The nail-biting climax of one of the greatest political battles in American history: the ratification of the constitutional amendment that granted women the right to vote. Nashville, August 1920. Thirty-five states have approved the Nineteenth Amendment, granting women the right to vote; one last state--Tennessee--is needed for women's voting rights to be the law of the land. The suffragists face vicious opposition from politicians, clergy, corporations, and racists who don't want black women voting. And then there are the "Antis"--women who oppose their own enfranchisement, fearing suffrage will bring about the nation's moral collapse. And in one hot summer, they all converge for a confrontation, replete with booze and blackmail, betrayal and courage. Following a handful of remarkable women who led their respective forces into battle, The Woman's Hour is the gripping story of how America's women won their own freedom, and the opening campaign in the great twentieth-century battles for civil rights.

The Reverend Lyman Beecher was once called “the father of more brains than any other man in America.” Among his eleven living children were a celebrity novelist, a college president, the most well-known preacher in America, a suffragist, a radical abolitionist, a pioneer in women’s education, and the founder of home economics. Rejecting many of their father’s Puritan beliefs, the deeply religious Beechers nevertheless embraced his quest to exert moral influence. They disagreed over issues of slavery, women’s rights, and religion and found themselves at the center of race riots, denominational splits, college protests, a civil war, and one of the most public sex scandals in American history. They were nonetheless unified in their “Beecherism”—a phrase used to describe their sense of self-importance in reforming the nation. Obbie Tyler Todd’s masterful work is the first biography of the Beechers in more than forty years and the first chronological portrait of one of the most influential families in nineteenth-century America.

The story of how the women's rights movement began at the Seneca Falls convention of 1848 is a cherished American myth. The standard account credits founders such as Elizabeth Cady Stanton, Susan B. Anthony, and Lucretia Mott with defining and then leading the campaign for women's suffrage. In her provocative new history, Lisa Tetrault demonstrates that Stanton, Anthony, and their peers gradually created and popularized this origins story during the second half of the nineteenth century in response to internal movement dynamics as well as the racial politics of memory after the Civil War. The founding mythology that coalesced in their speeches and writings--most notably Stanton and Anthony's History of Woman Suffrage--provided younger activists with the vital resource of a usable past for the ongoing struggle, and it helped consolidate Stanton and Anthony's leadership against challenges from the grassroots and rival suffragists. As Tetrault shows, while this mythology has narrowed our understanding of the early efforts to champion women's rights, the myth of Seneca Falls itself became an influential factor in the suffrage movement. And along the way, its authors amassed the first archive of feminism and literally invented the modern discipline of women's history. 2015 Mary Jurich Nickliss Prize, Organization of American Historians

Rethinking American Women's Activism traces intersecting streams of feminist activism from the nineteenth century to the present. This enthralling narrative brings to life an array of women activists from the abolition, suffrage, labor, consumer, civil rights, welfare rights, farm workers’, and low-wage workers’ movements, and from campus fights against sexual violence, #MeToo, the Red for Ed teacher’s strikes, and Black Lives Matter. Multi-cultural, multi-racial and cross-class in its framing, the text enables readers to understand the impact of women's activism. It highlights how feminism has flourished through much of the past century within social movements that have too often been treated as completely separate.Weaving the personal with the political, Annelise Orleck vividly evokes the events and people who participated in our era's most far-reaching social revolutions. This new edition has been updated to include recent scholarship and developments in women’s activism from 2011 into the 2020s. This book is a perfect introduction to the subject for anyone interested in women’s history and social movements.