In Elasticity in Domesticity: White women in Rhodesian Zimbabwe, 1890-1979 Ushehwedu Kufakurinani examines the colonial experiences of white women in what was later called Rhodesia. He demonstrates the extent to which the state and society appropriated white women’s labour power and the workings of the domestic ideology in shaping white women’s experiences. The author also discusses how and to what extent white women appropriated and deployed the domestic ideology. Institutional as well as personal archives were consulted which include official correspondence, diaries, personal letters, newsletters, magazines, commissions of inquiry, among other sources.

This book offers the first comprehensive history of white workers from the end of the First World War to Zimbabwean independence in 1980. It reveals how white worker identity was constituted, examines the white labouring class as an ethnically and nationally heterogeneous formation comprised of both men and women, and emphasises the active participation of white workers in the ongoing and contested production of race. White wage labourers' experiences, both as exploited workers and as part of the privileged white minority, offer insight into how race and class co-produced one another and how boundaries fundamental to settler colonialism were regulated and policed. Based on original research conducted in Zimbabwe, South Africa and the UK, this book offers a unique theoretical synthesis of work on gender, whiteness studies, labour histories, settler colonialism, Marxism, emotions and the New African Economic History.

This book provides a timely reconceptualization of Zimbabwe’s anti- colonial liberation struggle, resisting simple binaries in favour of more nuanced, critical analysis. Most historiographies characterize Zimbabwe’s liberation struggle as being defined by simple bifurcations along racial, ethnic, class and ideological perspectives. This book argues that the nationalist struggle is far more complex than such simple configurations would suggest, and that many actors have been overlooked in the analysis. The book broadens our understanding by analysing the roles of a wide range of political figures, organizations, and members of the military, as well as the media and the often overlooked part that women played. Over the course of the book, the contributors also reflect on the ways in which revolutionary figures have been repainted as “sellouts”, in particular by the ZANU PF ruling party, and what that means for the country’s interpretation of their recent past. Highlighting in particular, the expertise of leading scholars from within Zimbabwe, across a range of disciplines, this book will be of interest to researchers of African history, politics and postcolonial studies.

This book seeks to explore how the Zimbabwean society and its institutions have survived if not succumbed to continuous economic crises in the country. From the 1990s Zimbabwe experienced a sustained economic decline challenged by both internal and external strains. Coupled with internal mis-governance and corruption, the nation plunged into a political and economic crisis which culminated in the second highest world inflation rate for an economy that is not at war. In the face of the harsh and continuously deteriorating economic environments, Zimbabweans as individuals as well as part of institutions adopted various strategies to negotiate and survive the economic scourge. Contributors include Wellington Bamu, Nathaniel Chimhete, Anusa Daimon, Innocent Dande, Sylvester Dombo, Tinotenda Dube, Rudo Gaidzanwa, Tafara Evelyn Kombora, Ushehwedu Kufakurinani, Bernard Kusena, Eric Kushinga Makombe, Albert Makochekanwa, Blessed Masawi, Ivo Mhike, Joseph P. Mtisi, Joseph Mujere, Wesley Mwatwara, Pius S. Nyambara, Tinashe Nyamunda, Mark Nyandoro, Takesure Taringana and Nicola Yon (Mutimurefu).

From 1942 to 1950, nearly twenty thousand Poles found refuge from the horrors of war-torn Europe in camps within Britain’s African colonies, including Uganda, Tanganyika, Kenya and Northern and Southern Rhodesia. On the Edges of Whiteness tells their improbable story, tracing the manifold, complex relationships that developed among refugees, their British administrators, and their African neighbors. While intervening in key historical debates across academic disciplines, this book also gives an accessible and memorable account of survival and dramatic cultural dislocation against the backdrop of global conflict.

In Islam and Gender in Colonial Northeast Africa, Silvia Bruzzi provides an account of Islamic movements and gender dynamics in the context of colonial rule in Northeast Africa. The thread that runs through the book is the life and times of Sittī ‘Alawiyya al-Mīrġanī (1892-1940), a representative of a well-established transnational Sufi order in the Red Sea region. Silvia Bruzzi gives us not only a social history of the colonial encounter in the Eritrean colony, but also a wider historical account of supra-regional dynamics across the Red Sea, the Ethiopian hinterland, and the Mediterranean region, using a wide range of fragmentary historical materials to make an important contribution towards filling the gap that currently exists in women's and gender history in Muslim societies.

This volume investigates the development of biographical study in African history and historiography. Consisting of 10 case studies, it is preceded by an introductory prologue, which deals with the relationship between historiography and different forms of biographical study in the context of Western history-writing but especially African (historical and anthropological) studies. The first three case studies deal with the methodological insights of biographical studies for African history. This is followed by three case studies dealing with personas living through fundamental societal transitions, and four case studies focusing on the discursive dimensions of biographical subjects (including religion, cosmology and ideology). Countries or regions discussed include South Africa, Zambia, Gold Coast, Cameroon, Tanganyika, Congo-Kinshasa and the Central African Republic in colonial times. Contributors are Lindie Koorts, Elena Moore, Iva Peša, Paul Glen Grant, Jacqueline de Vries, Duncan Money, Morgan Robinson, Eve Wong, Klaas van Walraven, Erik Kennes.

During the colonial period, Africans told each other terrifying rumors that Africans who worked for white colonists captured unwary residents and took their blood. In colonial Tanganyika, for example, Africans were said to be captured by these agents of colonialism and hung upside down, their throats cut so their blood drained into huge buckets. In Kampala, the police were said to abduct Africans and keep them in pits, where their blood was sucked. Luise White presents and interprets vampire stories from East and Central Africa as a way of understanding the world as the storytellers did. Using gossip and rumor as historical sources in their own right, she assesses the place of such evidence, oral and written, in historical reconstruction. White conducted more than 130 interviews for this book and did research in Kenya, Uganda, and Zambia. In addition to presenting powerful, vivid stories that Africans told to describe colonial power, the book presents an original epistemological inquiry into the nature of historical truth and memory, and into their relationship to the writing of history.

This book showcases new research by emerging and established scholars on white workers and the white poor in Southern Africa. Rethinking White Societies in Southern Africa challenges the geographical and chronological limitations of existing scholarship by presenting case studies from Angola, Mozambique, South Africa, Zambia and Zimbabwe that track the fortunes of nonhegemonic whites during the era of white minority rule. Arguing against prevalent understandings of white society as uniformly wealthy or culturally homogeneous during this period, it demonstrates that social class remained a salient element throughout the twentieth century, how Southern Africa’s white societies were often divided and riven with tension and how the resulting social, political and economic complexities animated white minority regimes in the region. Addressing themes such as the class-based disruption of racial norms and practices, state surveillance and interventions – and their failures – towards nonhegemonic whites, and the opportunities and limitations of physical and social mobility, the book mounts a forceful argument for the regional consideration of white societies in this historical context. Centrally, it extends the path-breaking insights emanating from scholarship on racialized class identities from North America to the African context to argue that race and class cannot be considered independently in Southern Africa. This book will be of interest to scholars and students of southern African studies, African history, and the history of race.

On 23 November 1977, an armada of helicopters and aeroplanes took off from Rhodesian airbases and crossed the border into Mozambique. Their objective: to attack the headquarters of the Zimbabwe African National Liberation Army, where thousands of enemy forces were concentrated. Codenamed Operation Dingo, the raid was planned to coincide with a meeting of Robert Mugabe and his war council at the targeted HQ. It would be the biggest conflict of the Rhodesian Bush War. In this fascinating account, Ian Pringle describes the political and military backdrop leading up to the operation, and he tells the story of the battle through the eyes of key personalities who planned, led and participated in it. Using his own experience as a jet and helicopter pilot and skydiver, he recreates the battle in detail, explaining the performance of men and machines in the unfolding drama of events. Dingo Firestorm is a fresh, gripping recreation of a major battle in southern African military history.