The fifteen papers presented here examine three centuries of close, if sometimes ambiguous, links between Christian mission and medicine. The authors, who include theologians, historians, sociologists, physicians and representatives of major international health-care organisations, address themselves to such questions as: How is one to assess the results of past missionary health-care effort? How are modern-day Christian organisations to cope with the burden of institutions set up in the past? What links should the Churches maintain with official medical organisations? What position should the Churches take on the 'faith v. healing' debate begun by certain religious groups? And how is one to lay the groundwork of a theology of health and healing? The complexity of the issues outlined here can - alas - provide no easy answers. Quinze auteurs, compris théologiens, historiens, sociologues, médecins et responsables d'organisations sanitaires, ont centré leurs réflections sur le rôle des Églises chrétiennes dans le domaine de la santé, hier dans les pays de mission, aujourd'hui dans ces mêmes régions où se mûrit une véritable inculturation du christianisme. Dans cet ouvrage ils abordent plusieurs questions fondamentales: comment évaluer les résultats et lacunes de l'action sanitaire des missions dans le passé? Les communautées chrétiennes actuelles doivent-elles porter le poids d'institutions mises en place hier? Quels rapports les Églises doivent-elles entretenir avec les organisations médicales officielles? Comment les Églises se situent-elles dans la dialectique 'foi-guérison' développée par certains groupes religieux? Plus profondément, comment poser les jalons d'une théologie de la santé et de la guérison? Trouver les reponses sur ces questions complexes c'est une tache très délicate.

First multi-year cumulation covers six years: 1965-70.

This work focuses on Anglican mission and women's education in Palestine in the period from 1888 till 1948. As part of the "enlightenment movement" the project was initiated by British women educational pioneers, who influenced women to carry out the creed of academic training for girls also in colonial areas. While the educational profile of the pre-World War One schools mainly focused on modernisation of the domestic role, during the British Mandate the highly educated Anglican women teachers had two aims for their work: To create a peaceful multi-cultural environment in a society characterised by religious and ethnic strife and secondly to introduce a modern feminine ideal to Christian, Muslim and Jewish middle-and upper class girls. This study contributes to our knowledge of the Anglican missionary project, the role of women misionaries/educators and the history of Palestine.

This study gives a detailed analysis of the theology of religions of Raimon Panikkar (b. 1918), a Catalan-born Hindu-Christian. His radical pluralism is found to be based on his idiosyncratic "cosmotheandrism," and even to show signs of inclusivism.

These miscellaneous writings are the result of a lifelong search for undiscovered sources of Asian Mission History. They cover five centuries and nine countries. New information on various contributions by Catholic missionaries to the development of Asian Churches, to Islamology, Sanskrit studies, education and colonization policy has been provided.

Using mainly hitherto unstudied primary materials, this monograph studies a very significant episode in Chinese Christianity. Focusing on the origins and earliest history of Protestantism in South Fujian, this analytical-critical study investigates the evolution of the churches which pioneered in indigenisation and ecclesiastical union in China during the nineteenth century. Some subjects studied are primitive missionary objectives and methods, the relationship between the ‘Talmage ideal’ and the Three-self concept, and the nature and dynamics of ‘native’ religious work. Extremely useful is the critical assessment of South Fujian in terms of self-propagation, self-government, self-support and organic union. The key areas suggested for future research are also quite thought-provoking. The volume is especially valuable to social and church historians, missiologists and sociologists.

"Significant contribution to Central American ecclesiastical history and ethnohistory. Heart of study focuses on missionary interaction with Lenca people of Tencoa district. Fills important gap in literature for the Lenca, colonial Honduras, and the Mercedarian order"--Handbook of Latin American Studies, v. 58.

This work is concerned with the civil authorities' and missionaries' project of the emancipation of Madarε women in the west of Burkina Faso between 1900 and 1960. The work deals successively with the place of women in the pre-colonial village community, the beginning of contacts with European civilisation, the project's initiators' assessment of the women's living conditions and their willingness to change them, the means and methods used to this end and the limitations of the project at the time of independence in 1960. The fruit of several years of research by a historian, who is a member of the ethnic community, this work is a documentary reference work with multiple entries and an index. It will be of interest to Africans concerned with the socio-political evolution of their continent, researchers interested in the history of missions and the African churches, and anyone concerned with the whole question of women in modern societies.