Since Christianity is a way and not simply a theory, commending the faith to others is an activity in which every Christian participates. Confessing and Commending the Faith discusses the presuppositions which underlie the intellectual commendation of Christianity in the face of the philosophical challenges of the present day.Following his earlier books, John Locke and the Eighteenth-Century Divines and Philosophical Idealism and Christian Belief, Alan Sell proposes a way of proceeding with Christian apologetics in the twenty-first century. He discusses what Christians wish to proclaim, asks whether these claims are reasonable and examines what is involved in the intellectual commendation of the Christian faith.Confessing and Commending the Faith makes extensive use of the historical tradition of apologetics and brings this work to bear on contemporary questions such as the meaning, use and reference of religious language, and the question of transcendence in relation to history. Alan Sell argues that if the intellectual commendation of Christianity's claim to truth is to be viable, contemporary apologetics must draw upon reason, revelation and experience to do justice to Christianity's basic confession of Christ as Saviour and Lord.

This book examines the operation of itinerant preachers during the period of political and social ferment at the turn of the nineteenth century. It investigates the nature of their popular brand of Christianity and considers their impact upon existing churches.

The aim of this exceptional book is to explore some of the contributions made by Protestant Nonconformity to Christian missions. The occasion of the conference which gave rise to the volume was the centenary of the Edinburgh Missionary Conference of 1910, but the topics treated here deliberately range more widely, covering missions in Britain and the wider world from the eighteenth to the twentieth century.

A leading exponent of the new moderate Calvinism that brought new life to many Baptists, John Rippon (1751-1836) helped unite Baptists during his lifetime. Reared in the West Country and trained at Bristol Academy, Rippon served for over sixty years at the London church where John Gill had been minister. Through his 'A Selection of Hymns from the Best Authors', Rippon exerted a powerful influence on Baptist worship and devotional life. Through his Baptist Annual Register (1790-1802), the denomination's first periodical, Rippon recorded the denomination's growing maturity, encouraged a strong missionary commitment, and promoted links between Baptists in Britain and America. With a keen sense of English Protestant history, which he helped preserve, and an active leadership in many Baptist organizations, Rippon helped conserve the heritage of Old Dissent and stimulated the evangelicalism of the New Dissent.

During the medieval and early modern periods the Welsh diocese of St Davids was one of the largest in the country and the most remote. As this collection makes clear, this combination of factors resulted in a religious life which was less regulated and controlled by the institutional forces of both Church and State. Addressing key ideas in the development of popular religious culture and the stubborn continuity of long-lasting religious practices into the modern era, the volume shows how the diocese was also a locus for continuing major religious controversies, especially in the nineteenth century. Presenting a fresh view of the Diocese of St Davids since the Reformation, this is the first new account of religion and society in over a century. It is, moreover, not one which is written primarily from an institutional perspective but from that of wider society. As well as a chronological treatment, giving an overview of the history of religion in the diocese, chapters address key themes, including a study of religious revivals which originated within the borders of the diocese; consideration of popular and elite education, including the contribution of Bishop Burgess's pioneering institution at Lampeter (the first degree awarding institution in England and Wales after Oxford and Cambridge); the relationship of the Church to the revival of Welsh cultural identity; and new reflections on the agitation and realisation of disestablishment of the Church as it affected Wales. As such, this pioneering study has much to offer all those with an interest, not only in Welsh history, but ecclesiastical history more broadly.

An exploration of the pastoral theology of Andrew Fuller (1754-1815) suggests that evangelical renewal did not only take place alongside the local church - missions, itinerancy, voluntary societies - but also within the congregation as the central tasks of dissenting pastoral ministry became, in the words of one diarist, 'very affecting and evangelical'. How did evangelicalism transform dissenting and Baptist churches in the eighteenth century? Is there a distinctively congregational expression of evangelicalism? And what contribution has evangelicalism made to pastoral theology? renewal did not only take place alongside the local church - missions, itinerancy, voluntary societies - but also within the congregation as dissenting pastoral ministry became, in the words of one diarist, 'very affecting and evangelical'.

A close reading of the life and letters of William Hale White shows that some misunderstandings have arisen in the interpretation of this important figure. The book offers such significant issues as doubt, loss of faith, and crises over vocation and church. This work represents a revisionist approach to William Hale White. It corrects previous studies at some important points, questions existing interpretations, and employs new theoretical strategies alongside fresh research in primary sources.

This book is one of four substantial volumes designed to demonstrate the range of interests of the several Protestant Nonconformist traditions from the time of their Separatist harbingers to the end of the twentieth century. In this volume we are concerned with the eighteenth century. It was a period in which Old Dissent - the Congregationalists, Baptists, Presbyterians and Quakers - had to face challenges from Enlightenment thought on the one hand and Evangelical Revival enthusiasm on the other. Largely in their own words, though with introductions contributed by the editors, we enter into the philosophical world of Isaac Watts, Richard Price, and others; we overhear doctrinal disputes over the doctrine of the Trinity; we meet such new arrivals on the religious scene as the Moravians, Sandemanians, Swedenborgians and Methodists (Calvinistic and Arminian). We consider the Nonconformists' views on the Church, the ministry and the sacraments; on Church, state and society; and on Christian nurture, piety and church life. From philosophical tomes to hymns, from sacramental questions to prison reform, from the most strait-laced Presbyterian to the most enthusiastic Jumper: this volume will remind scholars of, and aquaint others with, the intellectual excitements, the practical witness and the worship of the eighteenth-century Nonconformists.

When Socinianism was at the height of its power, Andrew Fuller challenged it in its self-professed point of greatest strength --the virtue encouraged by its principles of theistic rationality. Do the extended implications of its principles compare favorably with Calvinism in the development of virtue? Using their own writings and the admissions they make concerning piety and virtue among Socinians, Fuller compared both systems in their tendency to convert profligates to a life of holiness, to convert professed unbelievers, their development of a standard of morality, to encourage love to God, candor and benevolence toward men, encourage humility and charity, promote love for Christ and veneration of Scripture, develop happiness, cheerfulness, gratitude, obedience, and heavenly-mindedness in the followers of the respective systems. If challenged that he is being judgmental and has focused on subjective criteria, Fuller replied that he is merely engaging the Socinians at the place where they have invited investigation. Fuller intended to lay bare the emptiness of the Socinian boast to virtue. The work first was published in 1793.