Edmund Burke was an orator, writer, British statesman, and opponent of the revolution in France. This collection of essays focuses on Burke's complex relationship to his native Ireland. It brings together 13 authors, all established experts and young scholars, from a variety of viewpoints and disciplines.

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This collection of essays demonstrates in vivid detail how a range of formal and informal networks shaped the Irish experience of emigration, settlement and the construction of ethnic identity in a variety of geographical contexts since 1750. It examines topics as diverse as the associational culture of the Orange Order in the nineteenth century to the role of transatlantic political networks in developing and maintaining a sense of diaspora, all within the overarching theme of the role of networks. This volume represents a pioneering study that contributes to wider debates in the history of global migration, the first of its kind for any ethnic group, with conclusions of relevance far beyond the history of Irish migration and settlement. It is also expected that the volume will have resonance for scholars working in parallel fields, not least those studying different ethnic groups, and the editors contextualise the volume with this in mind in their introductory essay. This book was previously published as a special issue of Immigrants and Minorities.

Between 1830 and 1914 in Britain a dramatic modification of the reputation of Edmund Burke (1730-1797) occurred. Burke, an Irishman and Whig politician, is now most commonly known as the "founder of modern conservatism" - an intellectual tradition which is also deeply connected to the identity of the British Conservative Party. The idea of "Burkean conservatism"--a political philosophy which upholds "the authority of tradition," the organic, historic conception of society, and the necessity of order, religion, and property--has been incredibly influential both in international academic analysis and in the wider political world. This is a highly significant intellectual construct, but its origins have not yet been understood. This volume demonstrates, for the first time, that the transformation of Burke into the "founder of conservatism" was in fact part of wider developments in British political, intellectual, and cultural history in the nineteenth and early twentieth centuries. Drawing from a wide range of sources, including political texts, parliamentary speeches, histories, biographies, and educational curricula, Edmund Burke and the Invention of Modern Conservatism shows how and why Burke's reputation was transformed over a formative period of British history. In doing so, it bridges the significant gap between the history of political thought as conventionally understood and the history of the making of political traditions. The result is to demonstrate that, by 1914, Burke had been firmly established as a "conservative" political philosopher and was admired and utilized by political Conservatives in Britain who identified themselves as his intellectual heirs. This was one essential component of a conscious re-working of C/conservatism which is still at work today.

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Foreign Affections comprises a number of new and revised essays on the influences which shaped the thought of another leading Irishman, Edmund Burke.