Leading scholars reflect critically on the kinds of appeal to the Bible that have been made in environmental ethics and ecotheoloogy and engage with biblical texts with a view towards exploring their contribution to an ecological ethics. The essays explore the kind of hermeneutic necessary for such engagement to be fruitful for contemporary theology and ethics. Crucial to such broad reflection is the bringing together of a range of perspectives: biblical studies, historical theology, hermeneutics, and theological ethics. The thematic coherence of the book is provided by the running focus on the ways in which biblical texts have been, or might be, read. This volume is not about ecotheology, but is instead about ecological hermeneutics. Indeed, some essays show where biblical texts, or particular approaches in the history of interpretation, represent anthropocentric or even anti-ecological moves. One of the overall aims of the book is to suggest how, and why, an ecological hermeneutic might be developed, and the kinds of intepretive choices that are required in such a development.

What has hermeneutics to do with ecology? What texts, if any, come to mind when you consider what the scriptures might say about environmental ethics? To help readers think critically and clearly about the Bible's relation to modern environmental issues, this volume expands the horizons of biblical interpretation to introduce ecological hermeneutics, moving beyond a simple discussion about Earth and its constituents as topics to a reading of the text from the perspective of Earth. In these groundbreaking essays, sixteen scholars seek ways to identify with Earth as they read and retrieve the role or voice of Earth, a voice previously unnoticed or suppressed within the biblical text and its interpretation. This study enriches eco-theology with eco-exegesis, a radical and timely dialogue between ecology and hermeneutics. The contributors are Vicky Balabanski, Laurie Braaten, Norman Habel, Theodore Hiebert, Cameron Howard, Melissa Tubbs Loya, Hilary Marlow, Susan Miller, Raymond Person, A

Modern environmentalism has come to realize that many of its key concerns—“wilderness” and “nature” among them—are contested territory, viewed differently by different people. Understanding nature requires science and ecology, to be sure, but it also requires a sensitivity to history, culture, and narrative. Thus, understanding nature is a fundamentally hermeneutic task.

The biblical and Christian traditions have long been seen to have legitimated and encouraged humanity's aggressive domination of nature. Biblical visions of the future, with destruction for the earth and rescue for the elect, have also discouraged any concern for the earth's future or the welfare of future generations. But we now live in a time when environmental issues are at the centre of political and ethical debate. What is needed is a new reading of the biblical tradition that can meet the challenges of the ecological issues that face humanity at the beginning of the third millennium. 'The Bible and the Environment' examines a range of biblical texts - from Genesis to Revelation - evaluating competing interpretations. The Bible provides a thoroughly ambivalent legacy. Certainly, it cannot provide straightforward teaching on care for the environment but nor can it simply be seen as an anti-ecological book. Developing an 'ecological hermeneutic' as a way of mediating between contemporary concerns and the biblical text, 'The Bible and the Environment' presents a way of productively reading the Bible in the context of contemporary ecology.

In this newly revised and greatly expanded edition of Heidegger and the Earth, the contributors approach contemporary ecological issues through the medium of Heidegger's thought.

Although the term "environmentalism" has become so universalized as to be meaningless, ecophilosophy remains one of the most under-explored territories within all of philosophy. Haag argues, however, that the two are fundamentally incompatible by demonstrating that mainstream environmentalism cannot challenge the industrial system because it is simply an extension of fossil fuels and Modern Technology. Contrary to Zizek's and Gadamer's tendency to contrast ecological closure with the radical openness of linguistic interpretation, Haag argues that ecology must instead be understood as the most primordial horizon of hermeneutical interpretation, since a subject's ecological context provides the standard of meaning for higher order memes, objects, systems, and mythologies to emerge. Haag examines the most controversial forbidden thinkers on the topic, such as Julius Evola, Pentti Linkola, Varg Vikernes, Michael Ruppert, Ted Kaczynski, John Zerzan, and John Michael Greer, in addition to mainstream environmentalists like David Klass, Greta Thunberg, and Ana Kasparian in order to move the discussion of ecology beyond the environmentalist limits imposed by the media and academic industry.

Reading the Bible Amid the Environmental Crisis: Interdisciplinary Insights to Ecological Hermeneutics ventures into the realms of love, loss, despair, and compassion, demonstrating the profound interconnectedness of ecology with every facet of human existence. Drawing from diverse disciplines such as trauma theory, affect theory, ethics, animal studies, posthumanism philosophy, and environmental humanities. Sébastien Doane intertwines biblical texts and theoretical frameworks to challenge traditional methodologies, presenting a fresh perspective on the ecological crisis of our time. This book argues for a vital role of biblical studies in addressing the ecological challenge, acknowledging the Bible’s profound influence on Western cultures. Doane advocates for critical examination of anthropocentrism in biblical texts, exploring innovative ways to read the Bible in the Anthropocene.

The past years have seen an ecological development in religions that is staggering. These efforts are responses to difficult local and global ecological problems, with an increased awareness that religions need to be alert, engaged and active partners in the work for a sustainable future. Ecological Awareness - with 17 authors from theology, religious studies, biology, sociology and philosophy - explores how religious practitioners have become increasingly aware of ecological challenges. The book considers aspects of ecological awareness: personal, social, political, religious and ecological. It sheds new light on an essential function of belief systems, which function not only as cognitive and moral systems, but emerge from and affect our human body and its mode of perceiving our milieu and ourselves within it. The book contributes to an increasing awareness of our embeddedness in larger life processes, as well as the awareness of life as a gift.

Focusing on contemporary debates in philosophy and legal theory, this ground-breaking book provides a compelling enquiry into the nature of human dignity. The author not only illustrates that dignity is a concept that can extend our understanding of our environmental impacts and duties, but also highlights how our reliance on and relatedness to the environment further extends and enhances our understanding of dignity itself.

Winner of the 2023 ANZATS Award for the Best Monograph by an Established Scholar Applying a re-envisioned, ecological, feminist hermeneutics, this book builds on two important responses to twentieth- and twenty-first-century situations of ecological trauma, especially the complex contexts of climate change and cross-species relations: first, ecological feminism; second, ecological hermeneutics in the Earth Bible tradition. By way of readings of selected biblical texts, this book suggests that an ecological feminist aesthetic, bringing present situation and biblical text into conversation through engagement with activism and literature, principally poetry, is helpful in decolonizing ethics. Such an approach is both informed by and speaks back to the new materialism in ecological criticism.