The biographical and historical works of Eadmer, secretary of Saint Anselm, Archbishop of Canterbury, look back to the Anglo-Saxon past and reflect contemporary realities of Norman society. The Lives of Saints Oda, Dunstan and Oswald, newly edited here with a modern English translation, provide many insights into the wider political history of the pre- and post-Conquest periods, as well as important evidence for the cults of the saints in Canterbury andWorcester.

This volume explores the work of Anselm of Canterbury, theologian and archbishop, in light of the communities in which he participated.

"This book describes the roots of a set of ideals that effected a radical transformation of eleventh-century European society that led to the confrontation between church and monarchy known as the investiture struggle or Gregorian reform. Ideas cannot be divorced from reality, especially not in the Middle Ages. I present them, therefore, in their contemporary political, social, and cultural context."—from the Preface

In this magisterial account of the life and work of St Anselm, now in paperback, Sir Richard Southern provides a study in depth of one of the most fascinating minds in Christian history.

"Three eyewitnesses of Gothic. Villard de Honnecourt: ymagier and interlocutor ; Possessing Villard ; The role of the interlocutor in the Villard enterprise ; Animating the artifact ; Animating the beholder ; Controlling the artifact ; Conclusion: deceit and desire in the Villard enterprise ; Gervase of Canterbury: cronicus and logistics man ; Storytelling ; Mnemonics: remembering the old ; The means of production: controlling the new ; Old and new reconciled ; Apocryphal storytelling: a building that "speaks" ; Conclusion: signs, miracles, and illusionism ; Suger, abbot of S-Denis, and the rhetoric of persuasion: manipulating reality and producing meaning ; Rhetorical structure of de consecratione: manipulated dialectic ; Production of the text: from oral to written ; Making connections ; Production of the new church, production of salvation ; Apocryphal stories ; Conclusion: the abbot who spoke the building -- Staking out the plot. Interlocutor and monument ; Material contexts: the means of production ; How on earth did they do that? ; Economic means ; Reading the signs: construction history ; The production of meaning ; Similitude to nature; local roots ; Similitude to other buildings ; Modernism and reason ; An image of heaven ; Conclusion -- Animating the plot. Picturing the three agents of construction ; The cathedral as object of desire ; Triangulating desire ; The gap between vision and realization ; Compression and expansion: plotting ; My desire ; Conclusion: Gothic plots' synchronic, diachronic, and spatial."

The letters of Anselm of Canterbury (a 1109) provide the clearest insight into his mind and action, and they also constitute one of our finest vantage points to observe the formation of those profound forces moulding Europe in the late eleventh- and early twelfth centuries. The focus of the present study is the transmission of Anselm's correspondence. It argues that many of the conclusions of earlier scholarship have been constructed on flawed foundations. Using evidence from all known manuscripts and printed editions, the study seeks to demonstrate precisely how Anselm's letters have survived and how the surviving witnesses relate to one another. The study also aims to define the historical contexts within which our key manuscripts were copied and edited. Only when equipped with this store of information can we begin to understand the editorial processes that shaped the textual tradition of Anselm's letter collections before and after his death.

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Mother of Mercy, Bane of the Jews explores a key moment in the rise of the cult of the Virgin Mary and the way the Jews became central to her story. Benedictine monks in England at the turn of the twelfth century developed many innovative ways to venerate Mary as the most powerful saintly intercessor. They sought her mercy on a weekly and daily basis with extensive liturgical practices, commemorated additional moments of her life on special feast days, and praised her above all other human beings with new doctrines that claimed her Immaculate Conception and bodily Assumption. They also collected hundreds of stories about the miracles Mary performed for her followers in what became one of the most popular devotional literary genres of the Middle Ages. In all these sources, but especially the miracle stories, the figure of the Jew appears in an important role as Mary's enemy. Drawing from theological and legendary traditions dating back to early Christianity, monks revived the idea that Jews violently opposed the virgin mother of God; the goal of the monks was to contrast the veneration they thought Mary deserved with the resistance of the Jews. Kati Ihnat argues that the imagined antagonism of the Jews toward Mary came to serve an essential purpose in encouraging Christian devotion to her as merciful mother and heavenly Queen. Through an examination of miracles, sermons, liturgy, and theology, Mother of Mercy, Bane of the Jews reveals how English monks helped to establish an enduring rivalry between Mary and the Jews, in consolidating her as the most popular saint of the Middle Ages and in making devotion to her a foundational marker of Christian identity.

William II (1087-1100), or William Rufus, will always be most famous for his death: killed by an arrow while out hunting, perhaps through accident or perhaps murder. But, as John Gillingham makes clear in this elegant book, as the son and successor to William the Conqueror it was William Rufus who had to establish permanent Norman rule. A ruthless, irascible man, he frequently argued acrimoniously with his older brother Robert over their father's inheritance - but he also handed out effective justice, leaving as his legacy one of the most extraordinary of all medieval buildings, Westminster Hall.