Dumbarton Oaks Papers, 75 includes: Sihong Lin, "Justin under Justinian: The Rise of Emperor Justinian II Revisited"; Anna Chrysostomides, "John of Damascus's Theology of Icons in the Context of Eighth-Century Palestinian Iconoclasm"; Levente László, "Rhetorius, Zeno's Astrologer, and a Sixth-Century Astrological Compendium"; and many more.

Dumbarton Oaks Papers, 76 includes articles relating to Byzantine civilization on the law under Alexios I, politics under Manuel I, the economies of the major Mediterranean islands, the literature of Niketas Choniates, the trial of John bar ʿAbdun, and more.

Dumbarton Oaks Papers was in founded in 1941 to publish articles on Byzantine civilization. In this issue: Zellmann-Rohrer, "Psalms Useful for Everything"; Caner, "Not a Hospital but a Leprosarium"; Botley, "The Books of Andronicus Callistus"; Busine, "The Dux and the Nun: Hagiography and the Cult of Artemios and Febronia"; and many more.

The Conquered probes issues of collective memory and cultural trauma in three sorrowful poems composed soon after the conquest of Constantinople and Tenochtitlán. These texts describe the fall of an empire as a fissure in the social fabric and an open wound on the body politic, and articulate, in a familiar language, the trauma of the conquered.

The Patria is a fascinating four-book collection of short historical notes, stories, and legends about the buildings and monuments of Constantinople, compiled in the late tenth century by an anonymous author. It is the only Medieval Greek text to present a panorama of the city as it existed in the middle Byzantine period.

A leading historian argues that in the empire we know as Byzantium, the Greek-speaking population was actually Roman, and scholars have deliberately mislabeled their ethnicity for the past two centuries for political reasons. Was there ever such a thing as Byzantium? Certainly no emperor ever called himself “Byzantine.” And while the identities of minorities in the eastern empire are clear—contemporaries speak of Slavs, Bulgarians, Armenians, Jews, and Muslims—that of the ruling majority remains obscured behind a name made up by later generations. Historical evidence tells us unequivocally that Byzantium’s ethnic majority, no less than the ruler of Constantinople, would have identified as Roman. It was an identity so strong in the eastern empire that even the conquering Ottomans would eventually adopt it. But Western scholarship has a long tradition of denying the Romanness of Byzantium. In Romanland, Anthony Kaldellis investigates why and argues that it is time for the Romanness of these so-called Byzantines to be taken seriously. In the Middle Ages, he explains, people of the eastern empire were labeled “Greeks,” and by the nineteenth century they were shorn of their distorted Greekness and became “Byzantine.” Only when we understand that the Greek-speaking population of Byzantium was actually Roman will we fully appreciate the nature of Roman ethnic identity. We will also better understand the processes of assimilation that led to the absorption of foreign and minority groups into the dominant ethnic group, the Romans who presided over the vast multiethnic empire of the east.

Scholars have attended to aspects of sight and sound in Byzantine culture, but have generally left smell, taste, and touch undervalued and understudied. Through collected essays that redress the imbalance, the volume offers a fresh charting of the Byzantine sensorium as a whole.

The Life and Death of Theodore of Stoudios collects three important works promoting the influential Constantinople monastery of Stoudios and the memory of its founder, who is celebrated as a saint in the Orthodox Church for defending icon veneration. New editions of the Byzantine Greek texts appear alongside the first English translations.

Brickstamps of Constantinople is the first major catalogue and analysis of stamped bricks manufactured in Constantinople and its vicinity in the Late Roman and Early Byzantine periods. The text discusses the organization of the brickmaking industry, the purpose of brickstamping, andestablishes for the first time a chronology for the brickstamps. On the basis of the conclusions, dates are proposed for previously undated buildings in the city, and revised dates are given for other monuments.