Upbraiding conservatives for hypocrisy, academic radicals for cynicism, and liberals for naive incoherence, the acclaimed author of The Last Intellectuals recalls the essential realities of teaching and learning that ideologues of all stripes ignore--and charts an indispensable path through our cultural crises.

This volume introduces the problem of dogmatism broadly, explores the nature and nuances of dogmatic thinking from various disciplinary perspectives, and applies the gleaned insights to what is known about creativity and the education of creative young minds.

In treating of God as the Author of Nature and the Supernatural, we showed how the harmony of angelic as well as human nature was seriously disturbed by sin. For some reason not revealed to us the fallen angels were beyond redemption. St. Thomas thinks that, as they were pure spirits, once they had determined upon evil, their free will became unalterably fixed therein. Other divines hold that the fallen angels were unable to undo their choice because the decision they had made terminated the status viae. Aeterna Press

DigiCat Publishing presents to you this special edition of "Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry" by Albert Pike. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.

Morals and Dogma has been described as "a collection of thirty-two essays which provide a philosophical rationale for the degrees (membership levels) of the Ancient and Accepted Scottish Rite. The lectures provided a backdrop for the degrees by giving lessons in comparative religion, history, and philosophy."

Roukema sets out to investigate and assess the various views of Jesus in early Christianity, basing his approach on a distinction between historical and theological statements about Jesus.

Here below man can know God only by analogy; hence we are constrained to apply to Him the three scientific questions: An sit, Quid sit, and Qualis sit, that is to say: Does He exist? What is His Essence? and What are His qualities or attributes? Consequently in theology, as in philosophy, the existence, essence, and attributes of God must form the three chief heads of investigation. The theological treatment differs from the philosophical in that it considers the subject in the light of supernatural Revelation, which builds upon and at the same time confirms, supplements, and deepens the conclusions of unaided human reason. Since the theological question regarding the existence of God resolves itself into the query: Can we know God?—the treatise De Deo Uno naturally falls into three parts: (1) The knowability of God; (2) His essence; and (3) The divine properties or attributes. Aeterna Press