This book tackles the question of border control in and around imperial Japan in the first half of the twentieth century, with a specific focus on its documentation regime. It explores the institutional development, media and literary discourses, and on[1]the-ground practices of documentary identification in the Japanese empire and the places visited by its subjects. The contributing authors, covering such regions as Korea, Manchuria, Taiwan, Siberia, Australia, and the United States, place the question of individual identity in the eyes of the respective governments in dialogue with the global developments of the identification and mobility control practices. The chapters suggest the importance of focusing more than previously on the narrative of individual identification, not as a tool for creating nation states but as a tool for generating, strengthening, and maintaining asymmetrical relationships between people of different socioeconomic backgrounds who moved in and out of empires. This book joins the effort in the recent scholarship in migration history to highlight experiences of migrants beyond the transatlantic world, and that in East Asian history to investigate the space and connections beyond the boundaries of the nation states. By bringing together the analyses on the trans-Pacific mobility and Japan's imperial expansion and its aftermath in East Asia, it shows a complex interplay between state power and moving individuals, two forces whose relationships went far beyond simple competition. Takahiro Yamamoto is Assistant Professor of Cultural Economic History at Ruprecht-Karls-Universität Heidelberg, Germany. His focus is on the history of modern Japan, especially with regard to its borders, cross-border connections, and human mobility. Prior to coming to Heidelberg, Germany, he was a Japan Society for the Promotion of Science (JSPS) Research Fellow (2016-2017), affiliated with the Graduate Schools of Law and Politics at the University of Tokyo. He has also served as a Global Perspectives on Society Teaching Fellow at New York University Shanghai. .

This book tackles the question of border control in and around imperial Japan in the first half of the twentieth century, with a specific focus on its documentation regime. It explores the institutional development, media and literary discourses, and on[1]the-ground practices of documentary identification in the Japanese empire and the places visited by its subjects. The contributing authors, covering such regions as Korea, Manchuria, Taiwan, Siberia, Australia, and the United States, place the question of individual identity in the eyes of the respective governments in dialogue with the global developments of the identification and mobility control practices. The chapters suggest the importance of focusing more than previously on the narrative of individual identification, not as a tool for creating nation states but as a tool for generating, strengthening, and maintaining asymmetrical relationships between people of different socioeconomic backgrounds who moved in and out of empires. This book joins the effort in the recent scholarship in migration history to highlight experiences of migrants beyond the transatlantic world, and that in East Asian history to investigate the space and connections beyond the boundaries of the nation states. By bringing together the analyses on the trans-Pacific mobility and Japan’s imperial expansion and its aftermath in East Asia, it shows a complex interplay between state power and moving individuals, two forces whose relationships went far beyond simple competition.

Logics of Integration, by Noriaki Hoshino, recounts the history of the relationship between modern Japanese transpacific migration and the formation of two multi-ethnic empires (Japan and the United States), focusing on intellectual discourses about migrants and their descendants. This book adopts a transnational perspective, juxtaposing two multi-ethnic imperial formations, and develops a theoretical analysis of the discourses on mobility and national/territorial integration. Via this innovative approach, Dr. Hoshino reveals the unique role of Japanese migrants and their representation in the complicated power relationships between the two empires in the modern Pacific world.

Shows how Japanese anxiety about overpopulation was used to justify expansion, blurring lines between migration and settler colonialism. This title is also available as Open Access.

"Over two thousand miles long, the boundary between Russia and China is the world's longest land border. Though sometimes considered a backwater, the border region was always of critical geopolitical importance and has a fascinating history. Not only did this border divide the two largest Eurasian empires, it was also the place where European and Asian civilizations met, where nomads and settled peoples mingled, where the imperial interests of Russia, China, and Japan clashed, and where both conflicts and gestures of friendship between the world's largest Communist regimes were staged. This book is a history of this border from the late nineteenth century until the fall of the Soviet Union. The border has undergone a remarkable transformation since the late nineteenth century. As late as the 1920s, Russian, Chinese, and native worlds were intricately interwoven in the region, and the frontier was barely regulated. By the end of the twentieth century, however, the two countries had succeeded in cutting kin, cultural, economic, and religious connections between the two sides through deportation, forced assimilation, and nationalist propaganda campaigns. Only with the collapse of the Soviet Union would China and Russia reopen the border, but even today the line between countries demarcates two distinct regions with remarkably different worldviews and cultures. Drawing on sources in seven languages, including extensive archival research, interviews, and oral histories, Urbansky stresses the significant role of the local population in supporting, or more often undermining, the two states' border-making efforts"--

Explores Sino-Japanese relations through encounters that took place between each country's people living at the margins of empire.

The Affect of Difference is a collection of essays offering a new perspective on the history of race and racial ideologies in modern East Asia. Contributors approach this subject through the exploration of everyday culture from a range of academic disciplines, each working to show how race was made visible and present as a potential means of identification. By analyzing artifacts from diverse media including travelogues, records of speech, photographs, radio broadcasts, surgical techniques, tattoos, anthropometric postcards, fiction, the popular press, film and soundtracks—an archive that chronicles the quotidian experiences of the colonized—their essays shed light on the politics of inclusion and exclusion that underpinned Japanese empire. One way this volume sets itself apart is in its use of affect as a key analytical category. Colonial politics depended heavily on the sentiments and moods aroused by media representations of race, and authorities promoted strategies that included the colonized as imperial subjects while simultaneously excluding them on the basis of "natural" differences. Chapters demonstrate how this dynamic operated by showing the close attention of empire to intimate matters including language, dress, sexuality, family, and hygiene. The focus on affect elucidates the representational logic of both imperialist and racist discourses by providing a way to talk about inequalities that are not clear cut, to show gradations of power or shifts in definitions of normality that are otherwise difficult to discern, and to present a finely grained perspective on everyday life under racist empire. It also alerts us to the subtle, often unseen ways in which imperial or racist affects may operate beyond the reach of our methodologies. Taken together, the essays in this volume bring the case of Japanese empire into comparative proximity with other imperial situations and contribute to a deeper, more sophisticated understanding of the role that race has played in East Asian empire.

In this unique and insightful book, Markus Bell explores the hidden histories of the men, women, and children who traveled from Japan to the world’s most secretive state—North Korea. Through vivid ethnographic details and interviews with North Korean escapees, Outsiders: Memories of Migration to and from North Korea reveals the driving forces that propelled thousands of ordinary people to risk it all in Kim Il-Sung’s “Worker’s Paradise”, only to escape back to Japan half a century later.

In Beyond the Metropolis, Louise Young looks at the emergence of urbanism in the interwar period, a global moment when the material and ideological structures that constitute “the city” took their characteristic modern shape. In Japan, as elsewhere, cities became the staging ground for wide ranging social, cultural, economic, and political transformations. The rise of social problems, the formation of a consumer marketplace, the proliferation of streetcars and streetcar suburbs, and the cascade of investments in urban development reinvented the city as both socio-spatial form and set of ideas. Young tells this story through the optic of the provincial city, examining four second-tier cities: Sapporo, Kanazawa, Niigata, and Okayama. As prefectural capitals, these cities constituted centers of their respective regions. All four grew at an enormous rate in the interwar decades, much as the metropolitan giants did. In spite of their commonalities, local conditions meant that policies of national development and the vagaries of the business cycle affected individual cities in diverse ways. As their differences reveal, there is no single master narrative of twentieth century modernization. By engaging urban culture beyond the metropolis, this study shows that Japanese modernity was not made in Tokyo and exported to the provinces, but rather co-constituted through the circulation and exchange of people and ideas throughout the country and beyond.

Kawaii. The love of all things cute has become the dominant image of Japanese girls and women. Real Japanese women are, however, more complex. Some celebrate their uterus, others experiment with fashion and cross- dressing or embrace their chubbiness, many struggle with motherhood. And some may even return as vengeful ghosts. This third collection of studies by young scholars from the University of Cambridge looks beyond the kawaii image and explores the diversity and complexity of being a Japanese woman in the new millennium.