This book argues that Political Islam in the Iranian context evolved into three main schools of thought during the 1960s and 1970s: Jurisprudential Islam led by Ayatollah Khomeini, Leftist Islam led by Shariati, and Liberal Islam led by Bazargan. Despite the fact that all schools seek an Islamic state, their chosen methods and philosophical approaches diverge considerably. The synthesis of these three contrasting socio-political views is structured here to provide a coherent interpretation by means of ongoing comparison. This method has so far not been presented in academic studies within the field of Political Islam. Furthermore, this book provides a critical analysis of the aforementioned ‘Political Islam’ schools in Iran, their similarities and differences, relative success or failure, their contribution to the revolution of 1979 and how they have evolved from the pre-revolution era to the present.

"This book articulates a religious rationale for political secularism in the Iranian/shi'i context. The genealogy of Twelver shi'i political theology shows that the bitter experience and lack of success of the shi'ia in the field of governance in the early centuries of Islamic history led them to link the realisation of their ideal political system to transcendental factors. Belief in theocracy has always been the basis of shi'i political theology, but with the messianic conception of the 12th Imām in the fourth/tenth century, its realisation came to depend on the will and intervention of the divine. As a result, shi'i leaders, while awaiting the return of the 12th Imām, not only do not have the authority or responsibility to take over the institution of government, but have been forbidden from doing so. For more than 1300 years, the political thought and action of shi'i religious leaders was shaped by the political theology formulated in this book as Theocratic secularism. In opposition to orthodox shi'i theology, a new politico-religious discourse emerged at the initiative of Ayatollah Khomeini in the last decades of the twentieth century, which in this book is referred to as governmental-shi'ism. In sharp contrast to shi'i orthodoxy, governmental-shi'ism considers the occupation of the government apparatus as the duty of shi'i religious leaders. In this book, it is argued that governmental-shi'ism was neither the product of a theological transformation of shi'i orthodoxy nor used as a blueprint to establish the Islamic Republic. Rather, the formation of the Islamic Republic and the clergy's rise to power led to the birth of governmental-shi'ism and bestowed importance on Khomeini's doctrine of wilāyat-i faqīh"--

History Below the Global aims to foster an entangled knowledge of global history, and to place "others" at the centre stage, to better understand the fluid world which we inhabit. Relying on primary sources in seven languages and books written by hundreds of African, Asian, Middle Eastern and South American scholars, Lorenzo Kamel examines the coloniality of power in historical research and sheds light on the largely neglected roles of the "others" and their modernities in history. The book provides three elements combined. Firstly, a thorough analysis of the process of accumulation (“knowledge piece by piece”) which underpins some of the major achievements in human history. Secondly, a view on pre-colonial perspectives and the process through which the latter have been swallowed up by Eurocentric and solipsistic perceptions. Lastly, a study of the roots and outcomes of colonialisms and their echoes in our present. These three elements are addressed by combining multiple methodologies and approaches, in the awareness that the history analysed, as well as the historiographical trajectories that underlie it, are ultimately inter-penetrable, as well as themselves the result of a process of accumulation. History Below the Global challenges the view that, first and foremost, the “West”, for bad and for good, is and was the centre: the proactive actor which did and undid. This volume will be of value to all those interested in global history, the history of colonialism, post-colonial studies, modern and contemporary history.

What do the occult sciences, séances with the souls of the dead, and appeals to saintly powers have to do with rationality? Since the late nineteenth century, modernizing intellectuals, religious leaders, and statesmen in Iran have attempted to curtail many such practices as "superstitious," instead encouraging the development of rational religious sensibilities and dispositions. However, far from diminishing the diverse methods through which Iranians engage with the immaterial realm, these rationalizing processes have multiplied the possibilities for metaphysical experimentation. The Iranian Metaphysicals examines these experiments and their transformations over the past century. Drawing on years of ethnographic and archival research, Alireza Doostdar shows that metaphysical experimentation lies at the center of some of the most influential intellectual and religious movements in modern Iran. These forms of exploration have not only produced a plurality of rational orientations toward metaphysical phenomena but have also fundamentally shaped what is understood as orthodox Shi‘i Islam, including the forms of Islamic rationality at the heart of projects for building and sustaining an Islamic Republic. Delving into frequently neglected aspects of Iranian spirituality, politics, and intellectual inquiry, The Iranian Metaphysicals challenges widely held assumptions about Islam, rationality, and the relationship between science and religion.

Offers new and cutting-edge research on the role of drugs in Iranian society and government. This title is also available as Open Access on Cambridge Core.

Abdolkarim Soroush has emerged as one of the leading moderate revisionist thinkers of the Muslim world. He and his contemporaries in other Muslim countries are shaping what may become Islam's equivalent of the Christian Reformation: a period of questioning traditional practices and beliefs and, ultimately, of upheaval. Presenting eleven of his essays, this volume makes Soroush's thought readily available in English for the first time. The essays set forth his views on such matters as the freedom of Muslims to interpret the Qur'an, the inevitability of change in religion, the necessity of freedom of belief, and the compatibility of Islam and democracy. Throughout, Soroush emphasizes the rights of individuals in their relationship with both government and God, explaining that the ideal Islamic state can only be defined by the beliefs and will of the majority.

'...her short analysis of the Iranian armed forces in the 1980s is first-rate, so too is her much more substantial section on women and the state in Iran...As well as offering useful insights into the workings of the Islamic state in Iran, this readable book also provides a warning of the struggles ahead in many other Muslim societies.' - Anoushiravan Ehteshami, Times Higher Education Supplement ;Islam has been the driving force shaping the ideology and the power base of the Iranian revolution. This volume engages critically with the Islamic perspective and promises offered by the revolution. Looking at the rise of the religious institution as a revolutionary force, the author observes their post-revolutionary policies in the domains of politics, economics, education, the armed forces and women's status. In the event, the volume demonstrates that the Iranian government has failed to deliver on most, if not all, of its Islamic pledges.

This book unravels the story of English, the language of 'the enemies', in post-revolutionary Iran. Drawing on diverse qualitative and quantitative fieldwork data, it examines the nation's English at the two levels of policy and practice to determine the politics, causes, and agents of the two diverging trends of indigenization/localization and internationalization/Anglo-Americanization within Iran's English education. Situating English in the nation's broader social, political, economic, and historical contexts, the volume explores the intersection of the nation's English education with variables such as power, economy, policy, ideology, and information technology over the past three decades. The multidisciplinary insights of the book will be of value to scholars of global English, education policies and reforms and language policy as well as those who are specifically concerned with education in Iran.

The theory of secularisation became a virtually unchallenged truth of twentieth-century social science. First sketched out by Enlightenment philosophers, then transformed into an irreversible global process by nineteenth-century thinkers, the theory was given substance by the precipitate drop in religious practice across Western Europe in the 1960s. However, the re-emergence of acute conflicts at the interface between religion and politics has confounded such assumptions. It is clear that these ideas must be rethought. Yet, as this distinguished, international team of scholars reveal, not everything contained in the idea of secularisation was false. Analyses of developments since 1500 reveal a wide spectrum of historical processes: partial secularisation in some spheres has been accompanied by sacralisation in others. Utilising new approaches derived from history, philosophy, politics and anthropology, the essays collected in Religion and the Political Imagination offer new ways of thinking about the urgency of religious issues in the contemporary world.

The book is especially topical and could be marketed world-wide It shows the intellectual origins, the conceptual and methodological thinking of radical Islamist movement in the modern world Sayyid Qutb is probably the most influential political thinker for contemporary Islamists and has greatly influenced the likes of Bin Laden. It is therefore helpful in providing an understanding of radical Islamic fundamentalists which makes this book extremely relevant since the events of September 11th The book provides a new analysis of Qtub and is an important contribution to this topic