The third volume of The Hackett Aquinas, a series of central philosophical treatises of Aquinas in new, state-of-the-art translations accompanied by a thorough commentary on the text.

"Reflecting Thomas Merton's lifelong examination of the relationship between the monastic, contemplative life and the need for spiritual expression in the secular world, these essays explore the coming together of the active and the contemplative life and the relationship of persons to social organizations. Ranging from an account of the Greek monastic community on Mount Athos to a look at the spiritually destructive power of racism, Merton's writing manages to be both lively and profound as he leads the reader through the hard questions of modern existence, bringing together traditional religious values with a concern for the spiritual needs of the present day.".--cover matter.

This collection of specially commissioned new essays explores the philosophical issues and subjects of Aquinas's major work.

Hick gives a personal account of how he has come to accept religious pluralism - that the major world faiths are different but equally valid responses to ultimate Reality. He considers how much Christians have to learn from Buddhism, discusses the ongoing dialogue among Jews, Christians, and Muslims, and outlines a philosophy of religions - a conception of the relationship between world religions and between them and the ultimately Real. Finally he turns to the mystery of death and, using the resources of the world religions and of parapsychology, suggests a possible conception of life after death.

The great medieval philosopher Thomas Aquinas (1224/6-1274) was Dominican regent master in theology at the University of Paris, where he presided over a series of questions - academic debates - on ethical topics. This volume offers translations of disputed questions on the nature of virtues in general, the fundamental or 'cardinal' virtues of practical wisdom, justice, courage, and temperateness, the divinely bestowed virtues of hope and charity, and the practical question of how, when and why one should rebuke a 'brother' for wrongdoing. The introduction explains how Aquinas's theory of virtue fits into his ethics as a whole, and it illuminates Aquinas's views by explaining the institutional and intellectual context in which these disputed questions were debated.

Reprint of the original, first published in 1877.

In this collection of theological essays, Michael Lawler confronts difficult questions in the Catholic theology of marriage. Lawler addresses questions about marriage and sacrament, faith and sacrament, divorce and remarriage, cohabitation, an Catholic models of marriage honestly, historically, accurately, and pastorally. He identifies and explores debated issues, embraces a position on them, and sustains his position with reasoned Catholic insight and pastoral sensitivity. With an excellent command of the sources, he offers a fresh look at the Catholic theology of marriage for a new millennium.

Reprint of the original, first published in 1838.