The global age is distinguished by disobedience, from the protests in Tiananmen Square to the fall of the Berlin Wall, to the anti-G8 and anti-WTO demonstrations. In this book, Raffaele Laudani offers a systematic review of how disobedience has been conceptualised, supported, and criticised throughout history. Laudani documents the appearance of 'disobedience' in the political lexicon from ancient times to the present, and explains the word's manifestations, showing how its semantic wealth transcended its liberal interpretations in the 1960s and 1970s. Disobedience, Laudani finds, is not merely an alternative to revolution and rebellion, but a different way of conceiving radical politics, one based on withdrawal of consent and defection in relation to the established order.

The global age is distinguished by disobedience, from the protests in Tiananmen Square to the fall of the Berlin Wall, to the anti-G8 and anti-WTO demonstrations. In this book, Raffaele Laudani offers a systematic review of how disobedience has been conceptualized, supported, and criticized throughout history. Laudani documents the appearance of "disobedience" in the political lexicon from ancient times to the present, and explains the word's manifestations, showing how its semantic wealth transcended its liberal interpretations in the 1960s and 1970s. Disobedience, Laudani finds, is not merely an alternative to revolution and rebellion, but a different way of conceiving radical politics, one based on withdrawal of consent and defection in relation to the established order.

Civil disobedience, the refusal to obey certain laws, is a method of protest famously articulated by philosopher and writer Henry David Thoreau in his 1849 essay “Civil Disobedience.” Thoreau believed that protest became a moral obligation when laws collided with conscience. Since then, civil disobedience has been employed as a form of rebellion around the world. But is there a place for civil disobedience in democratic societies? When is civil disobedience justifiable? Is violence ever called for? Furthermore, how effective is civil disobedience?

The theory and practice of civil disobedience has once again taken on import, given recent events. Considering widespread dissatisfaction with normal political mechanisms, even in well-established liberal democracies, civil disobedience remains hugely important, as a growing number of individuals and groups pursue political action. 'Digital disobedients', Black Lives Matter protestors, Extinction Rebellion climate change activists, Hong Kong activists resisting the PRC's authoritarian clampdown...all have practiced civil disobedience. In this Companion, an interdisciplinary group of scholars reconsiders civil disobedience from many perspectives. Whether or not civil disobedience works, and what is at stake when protestors describe their acts as civil disobedience, is systematically examined, as are the legacies and impact of Henry Thoreau, Mahatma Gandhi, and Martin Luther King.

The book shows that civil disobedience is generally more defensible than private conscientious objection. Part I explores the morality of conviction and conscience. Each of these concepts informs a distinct argument for civil disobedience. The conviction argument begins with the communicative principle of conscientiousness (CPC). According to the CPC, having a conscientious moral conviction means not just acting consistently with our beliefs and judging ourselves and others by a common moral standard. It also means not seeking to evade the consequences of our beliefs and being willing to communicate them to others. The conviction argument shows that, as a constrained, communicative practice, civil disobedience has a better claim than private objection does to the protections that liberal societies give to conscientious dissent. This view reverses the standard liberal picture which sees private 'conscientious' objection as a modest act of personal belief and civil disobedience as a strategic, undemocratic act whose costs are only sometimes worth bearing. The conscience argument is narrower and shows that genuinely morally responsive civil disobedience honours the best of our moral responsibilities and is protected by a duty-based moral right of conscience. Part II translates the conviction argument and conscience argument into two legal defences. The first is a demands-of-conviction defence. The second is a necessity defence. Both of these defences apply more readily to civil disobedience than to private disobedience. Part II also examines lawful punishment, showing that, even when punishment is justifiable, civil disobedients have a moral right not to be punished. Oxford Legal Philosophy publishes the best new work in philosophically-oriented legal theory. It commissions and solicits monographs in all branches of the subject, including works on philosophical issues in all areas of public and private law, and in the national, transnational, and international realms; studies of the nature of law, legal institutions, and legal reasoning; treatments of problems in political morality as they bear on law; and explorations in the nature and development of legal philosophy itself. The series represents diverse traditions of thought but always with an emphasis on rigour and originality. It sets the standard in contemporary jurisprudence.

This innovative new text provides a broad-ranging thematic introduction to the Western tradition of political thought. It reviews the contributions of a wide range of theorists to the key themes of the ends of politics, the location, exercise and justification for challenging or obeying political authority. The book concludes with an assessment of contemporary debates in political theory.

Freedom Without Violence offers a critical appraisal of the conventional wisdom that violence is required for liberation and the defense of freedom. Comparing the broad span of violent revolutions with the history of non-violent social movements, the book shows that freedom is indelibly tied to the means used to achieve and defend it.

Political theory and political philosophy are generally used inter-changeably, though sometimes a distinction is made between the two. This book on political theory deals with the study of political instructions alongwith the theories of State, Law, Liberty and Equality. In its second edition, the book continues to analyse the key concepts like Authority, Power, Sovereignty, Political obligation, Civil disobedience, Citizenship, Rights, Democracy and Justice. The non-western ideas, including Indian and Chinese, are incorporated to underline cultural plurality and shared values in an enterprise that tries to set universal standards. The book is designed for the undergraduate and postgraduate students of Political Science. The book will be equally beneficial for the students appearing for the civil services examinations.

The third edition of this highly-regarded core textbook offers an accessible and impressively comprehensive account of Western Political Thought over the last two millennia. Structured in four main parts, the chapters are organised around a wide range of key themes, covering everything from Absolute Government and Revolutionary Political Thought to Politics and Freedom and Theories of Civil Disobedience. This new edition concludes with an Epilogue that considers the challenges posed to the history of Western political thought by the perspectives of post-colonialism and post-modernism. The use of boxes throughout the book to explain key thinkers in more detail, as well as the author's ability to express complex ideas in clear and jargon-free language, makes this the perfect text for helping students to understand the key debates, issues and continuities in the long history of political ideas. For undergraduate and postgraduate students studying courses on the history of political thought and theory, this is an indispensable guide. New to this Edition: - Expanded material on the history of international relations thinking, race consciousness, diversity and gender politics - A completely new Epilogue which focuses on a discussion of post-colonialism and post-modernism in relation to political theory - Additional 'Thinker' boxes, alongside revised and updated suggestions for further reading

A History of Western Political Thought is an energetic and lucid account of the most important political thinkers and the enduring themes of the last two and a half millennia. Written with students of the history of political thought in mind, the book: * traces the development of political thought from Ancient Greece to the late twentieth century * focuses on individual thinkers and texts * includes 40 biographies of key political thinkers * offers original views of theorists and highlights those which may have been unjustly neglected * develops the wider themes of political thought and the relations between thinkers over time.