Discovering Romans: Spiritual Revival for the Soul is a popular level guide by outstanding Bible teacher S. Lewis Johnson that opens up the motivating truths found in the apostle Paul’s powerful letter to the Romans. Anyone hungry to grow in practical understanding of Scripture will profit from Johnson’s rich teaching that stimulates both mind and emotions. This beloved pastor and professor works through the text engagingly, providing both clarifying insights and life applications along the way. Each chapter ends with reflection questions, making this volume useful not only for individual reading (or preparation for teaching) but also in small group Bible studies. John MacArthur once said, “Through the years I have listened to the preaching of S. Lewis Johnson far more than any other preacher.” Reading through this volume will be a soul-reviving experience.

Concise, student-friendly introduction to Romans This third volume in the Discovering Biblical Texts series offers readers a compact, up-to-date, and student-friendly introduction to Paul's letter to the Romans, focusing on its structure, content, theological concerns, key interpretive debates, and historical reception. Anthony C. Thiselton alerts readers to key issues and questions raised by the text, encouraging in-depth study and a sincere grappling with the theological and historical questions raised by this often-controversial epistle. He pays special attention to the book's reception and its influence on Christian history and culture, exploring and explaining the approaches and conclusions of a wide range of ancient and modern interpreters.

This introduction to the interpretation of Romans aims to encourage in-depth study of the text, and genuine grappling with the theological and historical questions raised, by providing a 'map' to the letter as a whole, and to key interpreters and interpretative debates. It will draw on a range of methodological approaches (author-, text- and reader-centred), as complementary rather than mutually exclusive ways of interpreting the text. In particular, this new introduction will attempt to reflect the growing scholarly attention to the reception history of biblical texts, increasingly viewed as a vital aspect of interpretation rather than an optional extra

"Past study of Rom 1:16-3:26 focuses on individual salvation or on social relations and also produces a host of interpretative quandaries. Marcus A. Mininger develops a new approach, which includes but goes beyond these foci, by unearthing the theme of revelation that runs throughout Paul's argument largely unnoticed. More than a proof of sin or of social equality, Paul provides a survey of numerous visible revelations, in which otherwise invisible realities like God's wrath, the power of sin, and God's righteousness are seen through the observable effects they produce in different people. Read this way, the rationale of Paul's argument becomes quite clear, including for "problem texts" like Rom 2 and 3:1-8, as Paul proves that the gospel, not the law, overcomes sin's power and that God's righteousness always exists in contrast to the human condition in this age."--! From publisher's description

"John Phillips writes with enthusiasm and clarity, . . . cutting through the confusion and heretical dangers associated with Bible interpretation." --Moody Magazine

The story of an ancient ambush that devastated Rome—and the modern-day hunt that finally revealed its location and its archaeological treasures. In 9 A.D., the seventeenth, eighteenth, & nineteenth Roman legions and their auxiliary troops under the command of Publius Quinctilius Varus vanished in the boggy wilds of Germania. They died singly and by the hundreds over several days in a carefully planned ambush led by Arminius—a Roman-trained German warrior adopted and subsequently knighted by the Romans, but determined to stop Rome’s advance east beyond the Rhine River. By the time it was over, some 25,000 men, women, and children were dead and the course of European history had been forever altered. “Quinctilius Varus, give me back my legions!” Emperor Augustus agonized aloud when he learned of the devastating loss. As decades passed, the location of the Varus defeat, one of the Western world’s most important battlefields, was lost to history. It remained so for two millennia. Fueled by an unshakable curiosity and burning interest in the story, a British Major named J. A. S. (Tony) Clunn delved into the nooks and crannies of times past. By sheer persistence and good luck, he turned the foundation of German national history on its ear. Convinced the running battle took place north of Osnabruck, Germany, Clunn set out to prove his point. His discovery of large numbers of Roman coins in the late 1980s, followed by a flood of thousands of other artifacts (including weapons and human remains), ended the mystery once and for all. Archaeologists and historians across the world agreed. Today, a state-of-the-art museum houses and interprets these priceless historical treasures on the very site Varus’s legions were lost. The Quest for the Lost Roman Legions is a masterful retelling of Clunn’s search to discover the Varus battlefield. His well-paced and vivid writing style makes for a compelling read as he alternates between his incredible modern quest and the ancient tale of the Roman occupation of Germany—based upon actual finds from the battlefield—that ultimately ended so tragically in the peat bogs of Kalkriese.

Paul's majestic letter to the Romans has impacted generations of readers. Christians regularly turn to it as a foundation for doctrine, evangelism, and Christian living. However, individual verses are often pulled from their context or later doctrinal formulations are imported into the text. Are we truly following Paul's meaning? What if we reread Romans on its own terms, with sensitivity to its flow and structure? Aaron Sherwood's Romans commentary keeps Paul's argument central. As we encounter the letter's message and theology, the forest is never lost for the trees. Reading Romans with rhetorical perception results in illuminating and sometimes surprising conclusions. Encounter afresh this majestic letter with Sherwood's insightful commentary.

These essays on various aspects of family life in ancient Rome offer an especially timely and provocative new characterization of how this most elementary component of Roman society was structured. Recognizing that a traditional nuclear model is necessary for a basic understanding of Roman family organization, Keith R. Bradley argues that a broader, more extensive context must be established if this structure is to be fully appreciated. Examining the roles of slaves, servants, and other surrogates in the upbringing and socialization of children, and concentrating on the parts played by wet-nurses and male childerminders, his book molds an entirely new framework for the study of the Roman family. He investigates the extent of serial marriage, especially among the upper-classes, and the effects of the widespread familial dislocation that resulted, and for the first time considers the prevalence of child labor in the Roman world, contrasting the experiences of upper-class and lower-class children. Bringing these themes together in a lively final section through a fresh, thorough examination of Cicero's correspondence, Bradley portrays the life of an actual Roman family. A seminal contribution to Roman social history, this book is essential reading for anyone interested in how the family worked and lived in classical times.

During the rise of New York from the capital of an upstart nation to a global metropolis, the visual language of Greek and Roman antiquity played a formative role in the development of the city’s art and architecture. This compilation of essays offers a survey of diverse reinterpretations of classical forms in some of New York’s most iconic buildings, public monuments, and civic spaces. Classical New York examines the influence of Greco-Roman thought and design from the Greek Revival of the late eighteenth and early nineteenth centuries through the late-nineteenth-century American Renaissance and Beaux Arts period and into the twentieth century’s Art Deco. At every juncture, New Yorkers looked to the classical past for knowledge and inspiration in seeking out new ways to cultivate a civic identity, to design their buildings and monuments, and to structure their public and private spaces. Specialists from a range of disciplines—archaeology, architectural history, art history, classics, and history— focus on how classical art and architecture are repurposed to help shape many of New York City’s most evocative buildings and works of art. Federal Hall evoked the Parthenon as an architectural and democratic model; the Pantheon served as a model for the creation of Libraries at New York University and Columbia University; Pennsylvania Station derived its form from the Baths of Caracalla; and Atlas and Prometheus of Rockefeller Center recast ancient myths in a new light during the Great Depression. Designed to add breadth and depth to the exchange of ideas about the place and meaning of ancient Greece and Rome in our experience of New York City today, this examination of post-Revolutionary art, politics, and philosophy enriches the conversation about how we shape space—be it civic, religious, academic, theatrical, or domestic—and how we make use of that space and the objects in it.

An Intertextual Commentary on Romans is an exhaustive treatment of the hundreds of Old Testament citations, allusions, and echoes embedded in Paul’s most famous epistle. As many scholars have acknowledged, to understand Paul’s engagement with Israel’s Scriptures is to understand Romans. Despite this acknowledgement, there is a dearth of reference works in which the primary focus is how the Old Testament impacts Paul’s argument from Romans 1:1 to 16:27. This four-volume commentary aims to provide just such a reference. The interplay between Romans and its vast sea of Old Testament pre-texts produces unstated points of resonance that illuminate Paul’s rhetorical argument from the letter’s opening to its closing doxology. Volume 2 examines the scriptural pre-texts in Romans 5:1—8:39. While this portion of Romans contains only one full citation, it is teeming with scriptural allusions and echoes that are critical to understanding Paul’s argumentation. Crisler leaves no intertextual stone unturned as he probes the subtext of one of the richest sections in the entire Pauline corpus. From Paul’s key transition in Romans 5:1 to his poetic flourish in 8:31–39, and everywhere in between, Crisler explores the interplay between the apostle’s endless engagement with Israel’s Scriptures and his message to the Christians in Rome. This volume contributes to the commentary’s overarching aim which is to provide scholars, interpreters, and students with verse by verse analysis of how Israel’s Scriptures impact almost every clause of Paul’s most famous letter.