The name of Joseph Ritson, born in Stockton-on-Tees in 1752, will be familiar to very few people. The name of Robin Hood is known the world over. Yet it was Ritson whose research in the late eighteenth century ensured the survival of the Robin Hood legend. He traveled all over the country looking for ancient manuscripts which told of the life and deeds of England’s most famous outlaw. Without his efforts, the legend of Robin Hood might have gone the way of other medieval outlaws such as Adam Bell — famous in their day but not so much now. Yet this is not only a story about the formation of the Robin Hood legend. Ritson’s story is one of rags to riches. Born in humble circumstances, his aptitude for learning meant that he rose through society’s ranks and became a successful lawyer, local official, and a gentleman. However, underneath the genteel and bourgeois façade of Joseph Ritson, Esq. was a revolutionary: having traveled to Paris at the height of the French Revolution, he was captivated by the revolutionaries’ ideology of liberté, egalité, fraternité. He returned to England as a true democrat who sought the abolition of the British monarchy and the ‘rotten’ parliamentary system and wished for French Revolution and its reign of terror to spread over to England. This the history of the life and times of Joseph Ritson: gentleman, scholar, and revolutionary.

When a violent storm uproots an ancient oak tree, a young boy finds a mysterious object among its roots. He then sinks into a dream, or perhaps relives a memory, of a time filled with danger, excitement and adventure -- a time when the forest was ruled by outlaws led by the legendary Robin of Sherwood.

The legends of Robin Hood are very familiar, but scholarship and criticism dealing with the long and varied tradition of the famous outlaw is as elusive as the identity of Robin himself, and is scattered in a wide range of sources, many difficult of access. This book is the first to bring together major studies of aspects of the tradition. The thirty-one studies take a variety of approaches, from archival exploration in quest of a real Robin Hood, to a political angle seeking the social meaning of the texts across time, to literary scholars concerned with origin, structures and generic variation, or moral and social significance; also included are considerations of theatre and film studies, and folklore and children's literature. Overall, the collection provides a valuable basis for further study. STEPHEN KNIGHT is Professor of English Literature at the University of Wales, Cardiff; he is well-known as an authority on the Robin Hood tradition, and has edited the recently-discovered Robin Hood Forresters Manuscript.

Twelve selected adventures of Robin Hood and his outlaw band who stole from the rich to give to the poor.

The name of Joseph Ritson, born in Stockton-on-Tees in 1752, will be familiar to very few people. The name of Robin Hood is known the world over. Yet it was Ritson whose research in the late eighteenth century ensured the survival of the Robin Hood legend. He travelled all over the country looking for ancient manuscripts which told of the life and deeds of England's most famous outlaw. Without his efforts, the legend of Robin Hood might have gone the way of other medieval outlaws such as Adam Bell -- famous in their day but not so much now.Yet this is not only a story about the formation of the Robin Hood legend. Ritson's story is one of rags to riches. Born in humble circumstances, his aptitude for learning meant that he rose through society's ranks and became a successful lawyer, local official, and a gentleman.However, underneath the genteel and bourgeois façade of Joseph Ritson, Esq. was a revolutionary: having travelled to Paris at the height of the French Revolution, he was captivated by the revolutionaries' ideology of liberté, egalité, fraternité. He returned to England as a true democrat who sought the abolition of the British monarchy and the 'rotten' parliamentary system and wished for French Revolution and its reign of terror to spread over to England.This the history of the life and times of Joseph Ritson: gentleman, scholar, and revolutionary.

First mentioned by William Langland in the late fourteenth century, Robin Hood comes down to us through ballads and folksongs, old chronicles and plays, medieval allusions, folklore and place names. Today Robin Hood folk songs are found in the USA as well as in England and Scotland, and place names and traditions are widely located in England. The earliest stories are centred on Barnsdale in Yorkshire, but later the emphasis shifts to Nottingham and Sherwood Forest. Originally a yeoman, Robin was upgraded to aristocrat in the sixteenth century, but he remains essentially a champion of the poor and oppressed and a social nonconformer. How far Robin Hood was based on a historical character and how far he is an archetypal outlaw or a Greenwood myth (who must withdraw from society and commune with nature) is the subject of the Doels' wide-ranging study. This new edition is complete with an updated gazetteer of Robin Hood sites and an annotated filmography. It includes almost 50 illustrations (including performances by present-day mummers).

Who was Robin Hood? Throughout history the figures of the hooded man of Sherwood forest and his band of outlaws have transfixed readers and viewers; but where does the myth come from? The story appeared out of the legend of the Green man but found its location during the reign of Richard II, the Lionheart, who was away from England fighting in the crusades. In his absence his brother John lay waste to the country. But does this tell the full story? Was Robin a bandit prince ahead of a troop of brigands? Who was the Sherrif and was he in fact the legitimate law in the land fighting vigilantes?