Contents: Luca Vanzago, Introduction • Ted Toadvine, Tempo naturale e natura immemoriale • Luca Vanzago, The Problem of Nature between Philosophy and Science. Merleau-Ponty’s Phenomenological Ontology and its Epistemological Implications • Roberta Lanfredini, Essenza e Natura: Husserl e Merleau-Ponty sulla fondazione dell’essere vivente • Christopher Pollard, Merleau-Ponty and Embodied Cognitive Science • Gianluca De Fazio, L’Essere pre-logico. Una lettura ontologica dell’interpretazione di Copenhagen a partire da Merleau-Ponty • Danilo Manca, La scienza allo stato nascente. Merleau-Ponty e Sellars sull’immagine scientifica della natura • Darian Meacham, Sense and Life: Merleau-Ponty’s Philosophy of Nature and Evolutionary Biology • Franck Robert, Merleau-Ponty, Whitehead, une pensée de la vie • Claus Halberg, Emergent Life: Addressing the “Ontological-Diplopia” of the 21st Century with Merleau-Ponty and Deacon • Prisca Amoroso, Prospettive ecologiche nell’opera di Merleau-Ponty

Anna Bortolan, Alessandro Salice, Introduction • Matthew Ratcliffe, Depression, Self-Regulation, and Intersubjectivity Fredrik Svenaeus, Why Heideggerian Death Anxiety is not Truly Uncanny: Existential Feelings and Psychiatric Disorders • Mads Gram Henriksen, Borut Škodlar, Varieties of Emotions: A phenomenological Exploration of Guilt, Shame and Despair in Depression and Schizophrenia • Caterina Maurer, Esperienza affettiva e patologie dello spirito nell’Anthropologie hegeliana • Anastasia Philippa Scrutton, Depression and aesthetic experience: can people with depression appreciate beauty? • Matthew R. Broome, Lisa Bortolotti, Affective Instability and Paranoia • Juliette Vazard, Epistemic Anxiety, Adaptive Cognition, and Obsessive-Compulsive Disorder • Shaun Gallagher, Bruce Janz, Solitude, Self and Autonomy • Moujan Mirdamadi, A Phenomenological Account of Emotional Experiences in Depression among Iranian Patients • Mary Edwards, Acute Gendered Shame Demystified Joel Krueger, Giovanna Colombetti, Affective affordances and psychopathology

Contents: Emanuele Mariani, Presentazione • Dermot Moran, Husserl on Human Subjects as Sense-Givers and Sense-Apprehenders in a World of Significance • Dominique Pradelle, De Husserl à Heidegger : intentionnalité, monde et sens • Pierre-Jean Renaudie, Dire et penser “je” : La vacuité de la présence à soi du sujet de Husserl à Derrida • Julien Farges, Réflexivité et scission originaire du sujet chez Husserl • Jean-Sébastien Hardy, La “lutte pour la vie et la mort” : les fondements affectifs de la conflictualité chez Husserl • Elisa Magrì, Subjectivity and Empathy: A Steinian Approach • Pedro M.S. Alves, Self-consciousness and Intentionality. A Reappraisal of Brentano’s and Rosenthal’s Theses • Abbed Kanoor, Leben und Zeit. Zu Hans Blumenbergs kritischer Auseinandersetzung mit der Zeitphänomenologie Husserls • Andrea Angelini, Filosofia del concetto e soggettività. Jean Cavaillès tra fenomenologia e dialettica • Karel Novotný, Renversements de l’intentionnalité : Jean-Luc Marion et la mise en question de la subjectivité de l’apparaître • Nicolas de Warren, Husserl’s Cartesianism, anew

Riccardo Chiaradonna, Filippo Forcignanò e Franco Trabattoni, Presentazione • Francesco Fronterotta, “Do the Gods Play Dice?”. Sensible Sequentialism and Fuzzy Logic in Plato’s Timaeus • Riccardo Chiaradonna, Massimo Marraffa, Ontology and the Self: Ancient and Contemporary Perspectives • Gabriele Galluzzo, Are Matter and Form Parts? Aristotle’s and Neo-Aristotelian Hylomorphism • Riin Sirkel, Essence and Cause: Making Something Be What It Is • Marilù Papandreou, Aristotle’s Hylomorphism and The Contemporary Metaphysics of Artefacts • Gabriele De Anna, Substance, Form, and Modality • Maddalena Bonelli, Dipendenza e indipendenza ontologica: la modernità della posizione peripatetica • Enrico Postiglione, Aristotle on the Distribution of Consciousness • Diego Zucca, Neo-Aristotelian Biofunctionalism • Matteo Pietropaoli, L’οὐσία come presenza costante e l’esser vero come autentico essere. Heidegger interprete di Aristotele, Metafisica Θ 10

CONTENTS: Dialogo Ergo Sum: from a Reflexive Ontology to a Relational Ontology, R. Marchesini – The Party of the Anthropocene: Post-humanism, Environmentalism and the Post-anthropocentric Paradigm Shift, F. Ferrando – From Anthropocentrism to Post-humanism in the Educational Debate, A. Ferrante e D. Sartori – Senseless Distributions: Posthumanist Antidotes to the Mass Hermit, D. Sisto – The Post-human Sound: an Interview with Michelangelo Frammartino, A. Lanfranchi – Against Animal Rights? A Comment on Contro i diritti degli animali? Proposta per un antispecismo postumanista (Against Animal Right? A Proposal to a Post-human Antispeciesism), by R. Marchesini, A.G. Biuso – Posthuman Glasses for Nomadic Subjectivities: a Comment on Il postumanesimo filosofico e le sue alterità (Philosophical Posthumanism and Its Others), by F. Ferrando, A. Balzano – Reviews: LNRZ, Golem (2014); LNRZ, Astrogamma (2015), V. Gamberi – Alessandro Ferrante, Pedagogia e orizzonte post-umanista (2014), C. Palmieri – Davide Sisto, Narrare la morte. Dal romanticismo al post-umano (2013), C. Rebuffo – Wajdi Mouawad, Anima (2015), D. Zagaria – Her (2013), film directed by Spike Jonze, A. Lanfranchi e G. Ravanelli.

Contents: Mario Alai, Andrea Sereni and Giorgio Volpe, Guest Editors’ Preface • Ernest Sosa, Philosophical Intuitions and Metaphysical Analysis • Jonathan M. Weinberg, The Methodological Necessity of Experimental Philosophy • Steven Bland, Conceptual Analysis, Analytic Philosophy, and the Psychologistic Turn • Bryce Huebner, The Construction of Philosophical Intuitions • Alfredo Tomasetta, Physicalist Naturalism in the Philosophy of Mind (far less Warranted than Usually Thought) • Markus Pantsar, Assessing the “Empirical Philosophy of Mathematics” • Huginn Freyr Thorsteinsson, Experimental Philosophy and the Importance of Intuitions in the Philosophy of Language • Francesca Ervas, Elisabetta Gola, Antonio Ledda and Giuseppe Sergioli, Lexical Ambiguity in Elementary Inferences: an Experimental Study • Richard Davies, How to Point a Philosophical Armchair

Dialogo Ergo Sum: from a Reflexive Ontology to a Relational Ontology, R. Marchesini - The Party of the Anthropocene: Post-humanism, Environmentalism and the Post-anthropocentric Paradigm Shift, F. Ferrando - From Anthropocentrism to Post-humanism in the Educational Debate, A. Ferrante e D. Sartori - Senseless Distributions: Posthumanist Antidotes to the Mass Hermit, D. Sisto - The Post-human Sound: an Interview with Michelangelo Frammartino, A. Lanfranchi - Against Animal Rights? A Comment on Contro i diritti degli animali? Proposta per un antispecismo postumanista (Against Animal Right? A Proposal to a Post-human Antispeciesism), by R. Marchesini, A.G. Biuso - Posthuman Glasses for Nomadic Subjectivities: a Comment on Il postumanesimo filosofico e le sue alterità (Philosophical Posthumanism and Its Others), by F. Ferrando, A. Balzano - Reviews: LNRZ, Golem (2014); LNRZ, Astrogamma (2015), V. Gamberi - Alessandro Ferrante, Pedagogia e orizzonte post-umanista (2014), C. Palmieri - Davide Sisto, Narrare la morte. Dal romanticismo al post-umano (2013), C. Rebuffo - Wajdi Mouawad, Anima (2015), D. Zagaria - Her (2013), film directed by Spike Jonze, A. Lanfranchi e G. Ravanelli.

The Bright and the Good examines the connection between intellectual and moral virtues both through the history of philosophy and as it can be illustrated in comprehensive examinations of specific virtues. The first part of the book investigates the original assumptions posited by Ancient Western philosophers concerning the apparent connection between moral and intellectual virtues. The second part follows the assumptions through history from the Medieval and Modern periods of philosophy, noting how the assumption has been tweaked to accommodate specific ideological and scientific precepts. The third part showcases inquiries into specific virtues, taking the reader on an investigation unfettered by any specific time period or ideology so as to consider the apparent connection between the moral and the intellectual on a case-by-case basis. These essays relate both historical context and contemporary concerns and examine topics including vice, ignorance, hope, courage, patience, justice and mercy.

The emotions occupy a fundamental place in philosophy, going back to Aristotle. However, the phenomenology of the emotions has until recently remained a relatively neglected topic. The Routledge Handbook of Phenomenology of Emotion is an outstanding guide and reference source to this important and fascinating topic. Comprising forty-nine chapters by a team of international contributors, this handbook covers the following topics: historical perspectives, including Brentano, Husserl, Sartre, Levinas and Arendt; contemporary debates, including existential feelings, situated affectivity, embodiment, art, morality and feminism; self-directed and individual emotions, including happiness, grief, self-esteem and shame; social emotions, including sympathy, aggresive emotions, collective emotions and political emotions; borderline cases of emotion, including solidarity, trust, pain, forgiveness and revenge. Essential reading for students and researchers in philosophy studying phenomenology, ethics, moral psychology and philosophy of psychology, The Routledge Handbook of Phenomenology of Emotion is also suitable for those in related disciplines such as religion, sociology and anthropology.

This volume assembles supporters and critics of situated cognition research to evaluate the intricacies, prerequisites, possibilities, and scope of a 4E methodology. The contributions are divided into three categories. The first category entails papers dealing with a 4E methodology from the perspective of epistemology and philosophy of science. It discusses whether to support explanatory pluralism or explanatory unification and focuses on possible compromises between ecological psychology and enactivism. The second category addresses ontological questions regarding the synchronic and diachronic constitution of cognitive phenomena, the localization of cognitive processes, and the theoretical issue of mutual manipulability. The third category analyzes how the theoretical and practical commitments of 4E approaches lead to empirically supported investigations of different phenomena, such as research on affordances and (chronic) pain. The book renews attention to the possible adverse consequences coming along with methodical fragmentation, as found among 4E positions. It provides an overdue first step towards a systematic and positive answer to methodological concerns in situated cognition research. Without this and further steps in the future, the growth of 4E ́s significance for the scientific study of the mind might stall or even decrease. With such steps, situated cognition research could realize its frequently highlighted but so far not comprehensively accessed potential to change radically the modalities of how cognitive phenomena are studied. This volume is of interest to scholars of the philosophy of mind.