"Dirshuni: Contemporary Women's Midrash, is the first ever English edition of an historic collection of midrashim composed by Israeli women. The volume features a comprehensive introduction to Midrash for the uninitiated reader by the distinguished scholar Tamar Kadari and extensive annotation and commentary by Tamar Biala"--

“Extraordinarily rich, lively and illuminating. ... [The editors] have succeeded magnificently in achieving their goal.” —Jewish Journal The late twentieth and early twenty-first centuries have been a period of mass production and proliferation of Jewish ideas, and have witnessed major changes in Jewish life and stimulated major debates. The New Jewish Canon offers a conceptual roadmap to make sense of such rapid change. With over eighty excerpts from key primary source texts and insightful corresponding essays by leading scholars, on topics of history and memory, Jewish politics and the public square, religion and religiosity, and identities and communities, The New Jewish Canon promises to start conversations from the seminar room to the dinner table. The New Jewish Canon is both text and textbook of the Jewish intellectual and communal zeitgeist for the contemporary period and the recent past, canonizing our most important ideas and debates of the past two generations; and just as importantly, stimulating debate and scholarship about what is yet to come.

Most Jews will feel intimately familiar with and attached to the figure of the ‘Jewish mother’, yet few have questioned representations of mothers and motherhood in Jewish culture. This volume aims to fill this gap by bringing to the fore the vast network of symbols and images which Jews have associated with mothers from the Bible to the modern period. It demonstrates the complex ways in which the Jewish mother has been used to construct and frame Jewish religion and culture.

This edition of CCAR Journal considers various scholarly issues, including a study of Bava M’tzia 59b, a discussion of Jacob Neusner and Reform Judaism, and an analysis of Joseph and Aseneth's marriage. Another article addresses equity riders in rabbinic employment contracts. The issue also contains new book reviews and poems. Published by CCAR Press, a division of the Central Conference of American Rabbis

A comprehensive review of the entire tradition of Jewish Theology from the Bible to the present from leading world scholars.

Ramer plays and grapples with traditional midrashim, drawing inspiration from the homoerotic love poems of medieval Spain, and envisioning alternate versions of the present. Inspired by the pioneering work of Jewish feminists, he has crafted stories that anchor LGBT lives in the 3,000-year-old history of the Jewish people.

This volume honors the extraordinary scholarship of Prof. Gary A. Rendsburg, whose work and friendship have influenced so many in the last five decades. Twenty-five prominent scholars from the US, Europe, Israel, and Australia have contributed significant original studies in three of Rendsburg’s areas of interest and expertise: Hebrew language, Hebrew Bible, and Hebrew manuscripts. These linguistic, philological, literary, epigraphic, and historical approaches to the study of Hebrew and its textual traditions serve as a worthy tribute to such an accomplished scholar, and also as an illustration how all of these approaches can complement one another in the fields of Hebrew and Biblical Studies.

How Jews use media to connect with one another has consequences for Jewish identity, community, and culture. These essays consider how different media shape actions and project anxieties, conflicts, and emotions, and how Jews and Jewish institutions harness, tolerate, or resist media to create their ethnic and religious social belonging.

The Unknown History of Jewish Women—On Learning and Illiteracy: On Slavery and Liberty is a comprehensive study on the history of Jewish women, which discusses their absence from the Jewish Hebrew library of the "People of the Book" and interprets their social condition in relation to their imposed ignorance and exclusion from public literacy. The book begins with a chapter on communal education for Jewish boys, which was compulsory and free of charge for the first ten years in all traditional Jewish communities. The discussion continues with the striking absence of any communal Jewish education for girls until the late nineteenth and early twentieth century, and the implications of this fact for twentieth-century immigration to Israel (1949-1959) The following chapters discuss the social, cultural and legal contexts of this reality of female illiteracy in the Jewish community—a community that placed a supreme value on male education. The discussion focuses on the patriarchal order and the postulations, rules, norms, sanctions and mythologies that, in antiquity and the Middle Ages, laid the religious foundations of this discriminatory reality.

This book brings together researchers to discuss and apply different methodologies to biblical texts and their relevance for feminist and gender studies. It represents, on the one hand, a continuation of the discussions that have been put to the test by the pioneers of feminist and gender studies, but on the other, introduces new theories and approaches to take the debate further and to challenge accepted biblical interpretations and ideologies that reinforce patriarchal domination and injustice. The volume offers proof that feminist theory has not lost its appeal to young scholars, and there is still enough potential for innovative and important research in the field of feminist and gender studies.